Through the ESV Bible in a Year with Ray Ortlund

September 19: Proverbs 27–28; Psalm 74; John 16


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Old Testament:
Proverbs 27–28
Proverbs 27–28 (Listen)

27   Do not boast about tomorrow,
    for you do not know what a day may bring.
  Let another praise you, and not your own mouth;
    a stranger, and not your own lips.
  A stone is heavy, and sand is weighty,
    but a fool’s provocation is heavier than both.
  Wrath is cruel, anger is overwhelming,
    but who can stand before jealousy?
  Better is open rebuke
    than hidden love.
  Faithful are the wounds of a friend;
    profuse are the kisses of an enemy.
  One who is full loathes honey,
    but to one who is hungry everything bitter is sweet.
  Like a bird that strays from its nest
    is a man who strays from his home.
  Oil and perfume make the heart glad,
    and the sweetness of a friend comes from his earnest counsel.Or and so does the sweetness of a friend that comes from his earnest counsel">1
10   Do not forsake your friend and your father’s friend,
    and do not go to your brother’s house in the day of your calamity.
  Better is a neighbor who is near
    than a brother who is far away.
11   Be wise, my son, and make my heart glad,
    that I may answer him who reproaches me.
12   The prudent sees danger and hides himself,
    but the simple go on and suffer for it.
13   Take a man’s garment when he has put up security for a stranger,
    and hold it in pledge when he puts up security for an adulteress.Hebrew a foreign woman; a slight emendation yields (compare Vulgate; see also 20:16) foreigners">2
14   Whoever blesses his neighbor with a loud voice,
    rising early in the morning,
    will be counted as cursing.
15   A continual dripping on a rainy day
    and a quarrelsome wife are alike;
16   to restrain her is to restrain the wind
    or to graspHebrew to meet with">3 oil in one’s right hand.
17   Iron sharpens iron,
    and one man sharpens another.Hebrew sharpens the face of another">4
18   Whoever tends a fig tree will eat its fruit,
    and he who guards his master will be honored.
19   As in water face reflects face,
    so the heart of man reflects the man.
20   Sheol and Abaddon are never satisfied,
    and never satisfied are the eyes of man.
21   The crucible is for silver, and the furnace is for gold,
    and a man is tested by his praise.
22   Crush a fool in a mortar with a pestle
    along with crushed grain,
    yet his folly will not depart from him.
23   Know well the condition of your flocks,
    and give attention to your herds,
24   for riches do not last forever;
    and does a crown endure to all generations?
25   When the grass is gone and the new growth appears
    and the vegetation of the mountains is gathered,
26   the lambs will provide your clothing,
    and the goats the price of a field.
27   There will be enough goats’ milk for your food,
    for the food of your household
    and maintenance for your girls.
28   The wicked flee when no one pursues,
    but the righteous are bold as a lion.
  When a land transgresses, it has many rulers,
    but with a man of understanding and knowledge,
    its stability will long continue.
  A poor man who oppresses the poor
    is a beating rain that leaves no food.
  Those who forsake the law praise the wicked,
    but those who keep the law strive against them.
  Evil men do not understand justice,
    but those who seek the LORD understand it completely.
  Better is a poor man who walks in his integrity
    than a rich man who is crooked in his ways.
  The one who keeps the law is a son with understanding,
    but a companion of gluttons shames his father.
  Whoever multiplies his wealth by interest and profitThat is, profit that comes from charging interest to the poor">5
    gathers it for him who is generous to the poor.
  If one turns away his ear from hearing the law,
    even his prayer is an abomination.
10   Whoever misleads the upright into an evil way
    will fall into his own pit,
    but the blameless will have a goodly inheritance.
11   A rich man is wise in his own eyes,
    but a poor man who has understanding will find him out.
12   When the righteous triumph, there is great glory,
    but when the wicked rise, people hide themselves.
13   Whoever conceals his transgressions will not prosper,
    but he who confesses and forsakes them will obtain mercy.
14   Blessed is the one who fears the LORDHebrew lacks the Lord">6 always,
    but whoever hardens his heart will fall into calamity.
15   Like a roaring lion or a charging bear
    is a wicked ruler over a poor people.
16   A ruler who lacks understanding is a cruel oppressor,
    but he who hates unjust gain will prolong his days.
17   If one is burdened with the blood of another,
    he will be a fugitive until death;Hebrew until the pit">7
    let no one help him.
18   Whoever walks in integrity will be delivered,
    but he who is crooked in his ways will suddenly fall.
19   Whoever works his land will have plenty of bread,
    but he who follows worthless pursuits will have plenty of poverty.
20   A faithful man will abound with blessings,
    but whoever hastens to be rich will not go unpunished.
21   To show partiality is not good,
    but for a piece of bread a man will do wrong.
22   A stingy manHebrew A man whose eye is evil">8 hastens after wealth
    and does not know that poverty will come upon him.
23   Whoever rebukes a man will afterward find more favor
    than he who flatters with his tongue.
24   Whoever robs his father or his mother
    and says, “That is no transgression,”
    is a companion to a man who destroys.
25   A greedy man stirs up strife,
    but the one who trusts in the LORD will be enriched.
26   Whoever trusts in his own mind is a fool,
    but he who walks in wisdom will be delivered.
27   Whoever gives to the poor will not want,
    but he who hides his eyes will get many a curse.
28   When the wicked rise, people hide themselves,
    but when they perish, the righteous increase.

Footnotes

[1] 27:9 Or and so does the sweetness of a friend that comes from his earnest counsel


[2] 27:13 Hebrew a foreign woman; a slight emendation yields (compare Vulgate; see also 20:16) foreigners

[3] 27:16 Hebrew to meet with

[4] 27:17 Hebrew sharpens the face of another

[5] 28:8 That is, profit that comes from charging interest to the poor

[6] 28:14 Hebrew lacks the Lord

[7] 28:17 Hebrew until the pit

[8] 28:22 Hebrew A man whose eye is evil

(ESV)

Psalm:
Psalm 74
Psalm 74 (Listen)
Arise, O God, Defend Your Cause
A MaskilProbably a musical or liturgical term">1 of Asaph.

74   O God, why do you cast us off forever?
    Why does your anger smoke against the sheep of your pasture?
  Remember your congregation, which you have purchased of old,
    which you have redeemed to be the tribe of your heritage!
    Remember Mount Zion, where you have dwelt.
  Direct your steps to the perpetual ruins;
    the enemy has destroyed everything in the sanctuary!
  Your foes have roared in the midst of your meeting place;
    they set up their own signs for signs.
  They were like those who swing axes
    in a forest of trees.The meaning of the Hebrew is uncertain">2
  And all its carved wood
    they broke down with hatchets and hammers.
  They set your sanctuary on fire;
    they profaned the dwelling place of your name,
    bringing it down to the ground.
  They said to themselves, “We will utterly subdue them”;
    they burned all the meeting places of God in the land.
  We do not see our signs;
    there is no longer any prophet,
    and there is none among us who knows how long.
10   How long, O God, is the foe to scoff?
    Is the enemy to revile your name forever?
11   Why do you hold back your hand, your right hand?
    Take it from the fold of your garmentHebrew from your bosom">3 and destroy them!
12   Yet God my King is from of old,
    working salvation in the midst of the earth.
13   You divided the sea by your might;
    you broke the heads of the sea monstersOr the great sea creatures">4 on the waters.
14   You crushed the heads of Leviathan;
    you gave him as food for the creatures of the wilderness.
15   You split open springs and brooks;
    you dried up ever-flowing streams.
16   Yours is the day, yours also the night;
    you have established the heavenly lights and the sun.
17   You have fixed all the boundaries of the earth;
    you have made summer and winter.
18   Remember this, O LORD, how the enemy scoffs,
    and a foolish people reviles your name.
19   Do not deliver the soul of your dove to the wild beasts;
    do not forget the life of your poor forever.
20   Have regard for the covenant,
    for the dark places of the land are full of the habitations of violence.
21   Let not the downtrodden turn back in shame;
    let the poor and needy praise your name.
22   Arise, O God, defend your cause;
    remember how the foolish scoff at you all the day!
23   Do not forget the clamor of your foes,
    the uproar of those who rise against you, which goes up continually!

Footnotes

[1] 74:1 Probably a musical or liturgical term


[2] 74:5 The meaning of the Hebrew is uncertain

[3] 74:11 Hebrew from your bosom

[4] 74:13 Or the great sea creatures

(ESV)

New Testament:
John 16
John 16 (Listen)

16 “I have said all these things to you to keep you from falling away. They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told them to you.

The Work of the Holy Spirit

“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.

12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

Your Sorrow Will Turn into Joy

16 “A little while, and you will see me no longer; and again a little while, and you will see me.” 17 So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” 18 So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” 19 Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. 21 When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. 22 So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. 23 In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. 24 Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.

I Have Overcome the World

25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.Some manuscripts from the Father">1 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Footnotes

[1] 16:27 Some manuscripts from the Father

(ESV)

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