Through the ESV Bible in a Year with Ray Ortlund

September 5: Job 41–42; Psalm 62; John 2


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Old Testament:
Job 41–42
Job 41–42 (Listen)

41   Ch 40:25 in Hebrew">1 “Can you draw out LeviathanA large sea animal, exact identity unknown">2 with a fishhook
    or press down his tongue with a cord?
  Can you put a rope in his nose
    or pierce his jaw with a hook?
  Will he make many pleas to you?
    Will he speak to you soft words?
  Will he make a covenant with you
    to take him for your servant forever?
  Will you play with him as with a bird,
    or will you put him on a leash for your girls?
  Will traders bargain over him?
    Will they divide him up among the merchants?
  Can you fill his skin with harpoons
    or his head with fishing spears?
  Lay your hands on him;
    remember the battle—you will not do it again!
  Ch 41:1 in Hebrew">3 Behold, the hope of a man is false;
    he is laid low even at the sight of him.
10   No one is so fierce that he dares to stir him up.
    Who then is he who can stand before me?
11   Who has first given to me, that I should repay him?
    Whatever is under the whole heaven is mine.
12   “I will not keep silence concerning his limbs,
    or his mighty strength, or his goodly frame.
13   Who can strip off his outer garment?
    Who would come near him with a bridle?
14   Who can open the doors of his face?
    Around his teeth is terror.
15   His back is made ofOr His pride is in his">4 rows of shields,
    shut up closely as with a seal.
16   One is so near to another
    that no air can come between them.
17   They are joined one to another;
    they clasp each other and cannot be separated.
18   His sneezings flash forth light,
    and his eyes are like the eyelids of the dawn.
19   Out of his mouth go flaming torches;
    sparks of fire leap forth.
20   Out of his nostrils comes forth smoke,
    as from a boiling pot and burning rushes.
21   His breath kindles coals,
    and a flame comes forth from his mouth.
22   In his neck abides strength,
    and terror dances before him.
23   The folds of his flesh stick together,
    firmly cast on him and immovable.
24   His heart is hard as a stone,
    hard as the lower millstone.
25   When he raises himself up, the mightyOr gods">5 are afraid;
    at the crashing they are beside themselves.
26   Though the sword reaches him, it does not avail,
    nor the spear, the dart, or the javelin.
27   He counts iron as straw,
    and bronze as rotten wood.
28   The arrow cannot make him flee;
    for him, sling stones are turned to stubble.
29   Clubs are counted as stubble;
    he laughs at the rattle of javelins.
30   His underparts are like sharp potsherds;
    he spreads himself like a threshing sledge on the mire.
31   He makes the deep boil like a pot;
    he makes the sea like a pot of ointment.
32   Behind him he leaves a shining wake;
    one would think the deep to be white-haired.
33   On earth there is not his like,
    a creature without fear.
34   He sees everything that is high;
    he is king over all the sons of pride.”

Job’s Confession and Repentance

42 Then Job answered the LORD and said:

  “I know that you can do all things,
    and that no purpose of yours can be thwarted.
  ‘Who is this that hides counsel without knowledge?’
  Therefore I have uttered what I did not understand,
    things too wonderful for me, which I did not know.
  ‘Hear, and I will speak;
    I will question you, and you make it known to me.’
  I had heard of you by the hearing of the ear,
    but now my eye sees you;
  therefore I despise myself,
    and repentOr and am comforted">6 in dust and ashes.”

The Lord Rebukes Job’s Friends

After the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite: “My anger burns against you and against your two friends, for you have not spoken of me what is right, as my servant Job has. Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly. For you have not spoken of me what is right, as my servant Job has.” So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the LORD had told them, and the LORD accepted Job’s prayer.

The Lord Restores Job’s Fortunes

10 And the LORD restored the fortunes of Job, when he had prayed for his friends. And the LORD gave Job twice as much as he had before. 11 Then came to him all his brothers and sisters and all who had known him before, and ate bread with him in his house. And they showed him sympathy and comforted him for all the evilOr disaster">7 that the LORD had brought upon him. And each of them gave him a piece of moneyHebrew a qesitah; a unit of money of unknown value">8 and a ring of gold.

12 And the LORD blessed the latter days of Job more than his beginning. And he had 14,000 sheep, 6,000 camels, 1,000 yoke of oxen, and 1,000 female donkeys. 13 He had also seven sons and three daughters. 14 And he called the name of the first daughter Jemimah, and the name of the second Keziah, and the name of the third Keren-happuch. 15 And in all the land there were no women so beautiful as Job’s daughters. And their father gave them an inheritance among their brothers. 16 And after this Job lived 140 years, and saw his sons, and his sons’ sons, four generations. 17 And Job died, an old man, and full of days.

Footnotes

[1] 41:1 Ch 40:25 in Hebrew


[2] 41:1 A large sea animal, exact identity unknown

[3] 41:9 Ch 41:1 in Hebrew

[4] 41:15 Or His pride is in his

[5] 41:25 Or gods

[6] 42:6 Or and am comforted

[7] 42:11 Or disaster

[8] 42:11 Hebrew a qesitah; a unit of money of unknown value

(ESV)

Psalm:
Psalm 62
Psalm 62 (Listen)
My Soul Waits for God Alone
To the choirmaster: according to Jeduthun. A Psalm of David.

62   For God alone my soul waits in silence;
    from him comes my salvation.
  He alone is my rock and my salvation,
    my fortress; I shall not be greatly shaken.
  How long will all of you attack a man
    to batter him,
    like a leaning wall, a tottering fence?
  They only plan to thrust him down from his high position.
    They take pleasure in falsehood.
  They bless with their mouths,
    but inwardly they curse. Selah
  For God alone, O my soul, wait in silence,
    for my hope is from him.
  He only is my rock and my salvation,
    my fortress; I shall not be shaken.
  On God rests my salvation and my glory;
    my mighty rock, my refuge is God.
  Trust in him at all times, O people;
    pour out your heart before him;
    God is a refuge for us. Selah
  Those of low estate are but a breath;
    those of high estate are a delusion;
  in the balances they go up;
    they are together lighter than a breath.
10   Put no trust in extortion;
    set no vain hopes on robbery;
    if riches increase, set not your heart on them.
11   Once God has spoken;
    twice have I heard this:
  that power belongs to God,
12     and that to you, O Lord, belongs steadfast love.
  For you will render to a man
    according to his work.

(ESV)

New Testament:
John 2
John 2 (Listen)
The Wedding at Cana

On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters">1 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

12 After this he went down to Capernaum, with his mother and his brothersOr brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters">2 and his disciples, and they stayed there for a few days.

Jesus Cleanses the Temple

13 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father’s house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.”

18 So the Jews said to him, “What sign do you show us for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,Or This temple was built forty-six years ago">3 and will you raise it up in three days?” 21 But he was speaking about the temple of his body. 22 When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.

Jesus Knows What Is in Man

23 Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. 24 But Jesus on his part did not entrust himself to them, because he knew all people 25 and needed no one to bear witness about man, for he himself knew what was in man.

Footnotes

[1] 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters


[2] 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters

[3] 2:20 Or This temple was built forty-six years ago

(ESV)

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