Fr. Timothy Gallagher describes how temptation often appears during times of anxiety or discouragement in the spiritual life. Through the story of John, who anxiously waits for medical test results, he illustrates how worry can disturb prayer and open the door to subtle suggestions that lead toward distractions or unhealthy habits. Even though John remains faithful to prayer and resists these impulses, agitation and discouraging thoughts still arise. These interior voices begin to question his spiritual life and suggest something must be wrong with him because prayer does not bring immediate peace. Such thoughts are presented as deceptive suggestions that accompany spiritual desolation—moments when discouragement, anxiety, or loss of hope affect one’s relationship with God. Recognizing these experiences as ordinary aspects of spiritual life helps a person refuse the discouraging lies and remember that desolation will pass.

A second example involves Julie, who returns from a retreat inspired to deepen her prayer life and form spiritual friendships. After a difficult conversation with her husband, discouragement gradually disrupts her prayer and leads her to doubt the authenticity of the grace she experienced on retreat. Interior accusations accumulate, suggesting she is incapable of deeper holiness and destined to remain spiritually mediocre. Such thoughts aim to undermine confidence and distort reality. By sharing these struggles with trusted companions and identifying the false accusations, a person can recover clarity and continue growing. God may permit these trials because resisting them strengthens faith, deepens humility, and forms spiritual resilience. When these discouraging voices are recognized as lies, freedom returns and the path of spiritual growth continues.

“John experiences a form of spiritual desolation that Ignatius describes as “disquiet from various agitations and temptations.” If John can identify his experience as the tactic of the enemy that it is — spiritual desolation — peace will begin to return, and he will be strengthened to resist it. If John is further aware that there is no shame in undergoing such spiritual desolation, that all do from time to time, he will be additionally encouraged in his struggle.

The enemy brings this spiritual desolation into a nonspiritual vulnerability in John: a place of worry — his understandable concern about the growth on his face and his anxiety as he awaits the results of the second biopsy. John deals well with this: he speaks with his wife, and he is faithful to prayer. Texts of the Bible help him. But even as he turns to the Lord, the enemy brings spiritual desolation, “disquiet from various agitations and temptations.” This need not surprise John or us! Ignatius helps us understand this experience and points the way to freedom.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (p. 45). Sophia Institute Press. Kindle Edition.

“Julie’s experience permits an important observation. If the enemy ordinarily brings spiritual desolation into areas of nonspiritual vulnerability (tiredness, discouragement, depression, and the like), then whatever you do to reduce or eliminate that nonspiritual vulnerability will greatly ease your spiritual life. If, for example, Julie and Bob communicate and resolve their tension, Julie will find herself much less susceptible to the “lack of confidence” described here. The same is true for all of us when we experience nonspiritual vulnerabilities. Julie also writes, “I’m up, then so quickly down. You and the others seem so much more stable and so faithful. I must be different.” A further lie of desolation is this: “It’s just you. Other people don’t go through this. You’re up, then down. Other people are steady. It’s only you.” Again, emphatically no!

When Julie knows the others better, and they share on a deeper level, she will find that all undergo these ups (times of spiritual energy, of feeling God’s closeness — that is, of spiritual consolation) and downs (times without spiritual energy, of not feeling God’s closeness — that is, of spiritual desolation). If you experience times of spiritual consolation and times of spiritual desolation, then you share the experience of every man or woman who has ever loved the Lord. What matters is — by now you can tell me! — to be aware, understand, and take action. Take action: that is, to accept God’s gift of spiritual consolation and to reject the enemy’s discouraging lies in spiritual desolation.”

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 52-53). Sophia Institute Press. Kindle Edition.

“Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.“

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In this episode, Deacon James Keating and Kris McGregor discuss Lent as a time of vulnerability to God’s mercy, emphasizing bringing sin into Christ’s light for liberation. They contrast morality’s true freedom with sin’s chains and highlight Christ’s presence in our struggles.

Deacon Keating gives us of a message of hope, reassuring listeners that no one is beyond the reach of God’s grace and mercy.

“The ancient image of Lent as a time of withdrawal is relevant to the formation of conscience if we perceive that our consciences have been inordinately attached to anemic sources of influence.  Christians are called to transform the world of culture, work, and politics according to the truths learned through Christ in the Church.  It is a powerful and dignified calling.  Lent affords us a good opportunity to repent of those habits, attitudes, or behaviors that reflect a preoccupation with the secular.  Thus devoid of the religious, we are then called to eagerly respond to our faith and imbue the secular with religious and ethical meaning.  To do less than this is to render our baptisms impotent and meaningless.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

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In this Third Sunday of Lent reflection, Msgr. John Esseff invites listeners into the mystery of the Transfiguration from the Gospel of Matthew, where Jesus reveals his glory on the mountain as he prepares to face suffering and death. The mountain of light is inseparable from the mountain of Calvary. Jesus stands between glory and the cross, revealing that resurrection is reached only through suffering freely embraced in trust and obedience to the Father.

Msgr. Esseff reflects deeply on baptism as participation in Jesus’ own suffering, dying, and rising. Many, he notes, have been baptized yet avoid this interior journey by relying solely on reason, control, or self-protection. Through the story of a young man discerning priesthood, he shows how attachment to reasoning alone can block the step of faith required to follow Christ fully. Faith is not figuring everything out. Faith is listening and responding when God speaks.

Drawing from the witness of Abraham and the teaching of St. Paul, Msgr. Esseff reminds listeners that God’s plan precedes time itself and unfolds within each person through Christ living within. Whether in family separation, illness, financial struggle, prison ministry, or global suffering, Jesus continues to suffer, die, and rise in his people. Lent becomes an invitation to interior listening, where the Father’s command on the mountain is heard anew: “This is my beloved Son. Listen to him.”

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In this episode of The Great Works in Western Literature, Kris McGregor and Joseph Pearce explore the life, struggles, and literary genius of Oscar Wilde through his novel The Picture of Dorian Gray. Pearce presents Wilde as a man defined by paradox. Brilliant, witty, and celebrated in Victorian society, Wilde was also deeply conflicted, drawn both to worldly pleasure and to the truth he encountered in Christianity. This inner struggle forms the heart of The Picture of Dorian Gray, a novel that tells the story of a young man who trades his soul for eternal youth, only to discover that a life devoted to vanity and pleasure ultimately destroys both himself and those around him.

The discussion reveals how Wilde’s novel is far more than a gothic story about youth and beauty. It is a moral and spiritual meditation on conscience, temptation, and conversion. The portrait that ages while Dorian remains outwardly beautiful becomes a powerful symbol of the human soul, revealing the consequences of sin hidden beneath appearances. Pearce also reflects on how the novel speaks to modern culture, where celebrity, pleasure, and the pursuit of youth often replace deeper truths about virtue, sacrifice, and lasting joy. Wilde’s life itself mirrors this tension, ending with his reception into the Catholic Church, a final act that fulfilled a lifelong spiritual longing.

In The Picture of Dorian Gray, the portrait reveals the corruption hidden within the soul. What does this image teach us about the difference between outward appearance and the true condition of the heart?

Dorian Gray pursues pleasure, youth, and admiration at any cost. What dangers arise when a person seeks happiness only through pleasure or reputation rather than through virtue?

The story shows how small compromises gradually lead Dorian further away from goodness. In your own life, how can seemingly small choices shape the direction of the heart over time?

Joseph Pearce notes that literature allows us to learn from the lives of others. How can reading stories like The Picture of Dorian Gray help us recognize temptation and choose a better path?

Wilde’s own life was marked by both weakness and a longing for truth that eventually led him to the Catholic Church. What does this remind us about God’s mercy and the possibility of conversion even after great failure?

Modern culture often glorifies youth, celebrity, and self-indulgence. How does the warning found in The Picture of Dorian Gray challenge us to pursue a deeper and more lasting joy rooted in truth and virtue?

A native of England, Joseph Pearce is the internationally acclaimed author of many books, which include bestsellers such as The Quest for Shakespeare, Tolkien: Man and Myth, The Unmasking of Oscar Wilde, C. S. Lewis and The Catholic Church, Literary Converts, Wisdom and Innocence: A Life of G.K. Chesterton, Solzhenitsyn: A Soul in Exile and Old Thunder: A Life of Hilaire Belloc. His books have been published and translated into Spanish, Portuguese, French, Dutch, Italian, Korean, Mandarin, Croatian and Polish.

He has hosted two 13-part television series about Shakespeare on EWTN, and has also written and presented documentaries on EWTN on the Catholicism of The Lord of the Rings and The Hobbit. His verse drama, Death Comes for the War Poets, was performed off-Broadway to critical acclaim. He has participated and lectured at a wide variety of international and literary events at major colleges and universities in the U.S., Canada, Britain, Europe, Africa and South America.

He is Visiting Professor of Literature at Ave Maria University and Visiting Chair of Catholic Studies at Thomas More College of Liberal Arts (Merrimack, New Hampshire). He is editor of the St. Austin Review, series editor of the Ignatius Critical Editions, senior instructor with Homeschool Connections, and senior contributor at the Imaginative Conservative and Crisis Magazine. His personal website is www.jpearce.co.

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The Stations of the Cross – one of the most powerful devotionals alive in the heart of the Church. Reflecting and deeply meditating on the Passion of the Christ, Deacon Keating guides us through the 6th station (Veronica wipes the face of Jesus), the 7th station (Jesus falls a 2nd time), and the 8th station (Jesus encounters the women of Jerusalem) along the Way of the Cross.

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

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In this episode of The Holy Rule of St. Benedict: A Spiritual Path for Today’s World, Kris McGregor and Fr. Mauritius Wilde, OSB reflect on Chapter 6 of the Rule of St. Benedict, which addresses restraint of speech and the spiritual importance of silence. In a culture overflowing with words, St. Benedict proposes something countercultural: silence as the pathway to deeper listening. Drawing on Scripture and the wisdom of the monastic tradition, the Rule reminds us that “in a flood of words, you will not avoid sin.” Silence is not a rejection of speech, but a discipline that allows words to regain their meaning and weight.

Fr. Mauritius explains that silence creates the space necessary to listen to God with the “ear of the heart,” the very first instruction of the Rule. Through intentional moments of quiet, prayer becomes more attentive, speech becomes more thoughtful, and the soul becomes receptive to God’s presence. Rather than an empty absence of sound, true silence is full, alive, and rooted in communion with God. In this way, the Benedictine tradition invites Christians to rediscover silence as a path to deeper prayer, humility, and spiritual freedom.

Let us do what the Prophet saith: “I said, I will take heed of my ways, that I sin not with my tongue: I have set a guard to my mouth, I was dumb, and was humbled, and kept silence even from good things” (Ps 38[39]:2-3).  Here the prophet showeth that, if at times we ought to refrain from useful speech for the sake of silence, how much more ought we to abstain from evil words on account of the punishment due to sin.

Therefore, because of the importance of silence, let permission to speak be seldom given to perfect disciples even for good and holy and edifying discourse, for it is written: “In much talk thou shalt not escape sin” (Prov 10:19). And elsewhere: “Death and life are in the power of the tongue” (Prov 18:21). For it belongeth to the master to speak and to teach; it becometh the disciple to be silent and to listen. If, therefore, anything must be asked of the Superior, let it be asked with all humility and respectful submission. But coarse jests, and idle words or speech provoking laughter, we condemn everywhere to eternal exclusion; and for such speech we do not permit the disciple to open his lips.

St. Benedict teaches restraint of speech so that we may listen more deeply. How often do I allow true silence to enter my daily life?

When I speak, do my words arise from reflection and prayer, or do they often flow without thought?

What role does silence play in my personal prayer? Do I allow space to listen after speaking to God?

How might practicing moments of intentional quiet help me become more attentive to God’s presence?

Have I experienced the difference between an empty silence and a silence filled with peace and communion?

In what ways might God be inviting me to listen more deeply with the “ear of the heart”?

Father Mauritius Wilde, OSB, Ph.D., did his philosophical, theological, and doctoral studies in Europe. He is the author of several books and directs retreats regularly. He serves as Prior at Sant’Anselmo in Rome.

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Mike Aquilina and Kris McGregor discuss the sacrament of Holy Orders and its roots in the earliest life of the Church. Jesus entrusted the apostles with continuing His work when He commanded them at the Last Supper to “do this in memory of me,” establishing a structure that appears already in the New Testament: bishops, priests, and deacons. Early Christian writings confirm that this threefold ministry was present from the beginning and connected with the priestly pattern of Israel—high priest, priests, and Levites. Figures such as St. Clement of Rome and St. Ignatius of Antioch testify that the Church maintained this order across different communities, with apostolic succession ensuring continuity of authority and teaching after the apostles died.

Priesthood, like baptism, imprints a permanent sacramental identity that does not disappear even if a priest fails morally. The Church Fathers reflected deeply on the dignity and responsibility of this ministry, describing it as a heavenly work carried out on earth. Examples such as St. John Chrysostom and St. Ambrose illustrate both the spiritual awe surrounding the priesthood and the practical virtues required of clergy. St. Ambrose’s courageous leadership, personal holiness, and guidance of others—including the conversion of St. Augustine—show how faithful ministry helped shape Christian civilization and influence the course of the Church’s history.

This highly readable introduction to the roots of many Catholic beliefs and practices provides a sense of connection to our brothers and sisters who have gone before us and who helped shape the faith. Mike Aquilina makes it clear that as far as the essentials are concerned, a time-travel trip back to the beginning of the Church would reveal a Church familiar to Catholics today. Just as an acorn grows into a tree and yet remains the same plant, so the Catholic Church is a living organism that has grown from the faith of the earliest Christians into the Body of Christ we know today.

Mike Aquilina is a popular author working in the area of Church history, especially patristics, the study of the early Church Fathers.[1] He is the executive vice-president and trustee of the St. Paul Center for Biblical Theology, a Roman Catholic research center based in Steubenville, Ohio. He is a contributing editor of Angelus (magazine) and general editor of the Reclaiming Catholic History Series from Ave Maria Press. He is the author or editor of more than fifty books, including The Fathers of the Church (2006); The Mass of the Early Christians (2007); Living the Mysteries (2003); and What Catholics Believe(1999). He has hosted eleven television series on the Eternal Word Television Network and is a frequent guest commentator on Catholic radio.

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In this episode, Deacon James Keating and Kris McGregor discuss integrating faith into daily life, warning against separating religion from ordinary activities. They stress the need for vulnerability in worship to avoid routine and self-centeredness.

Lent offers opportunities for spiritual growth, including reconciliation and stations of the cross. They lament the decline of shame and public judgment in society, emphasizing the community’s role in upholding moral truth. The Eucharist brings peace and transforms individuals, impacting society through witness.

An excerpt from “Crossing the Desert: Lent and Conversion”:

“The only location for God to interact with us is deep within the ordinariness of our days. We are called to cherish the ordinary day, not because of its routine or common features, but because within this daily forum God reaches us through others, through worship, charity, and our relational commitments. Our daily lives carry an invitation from God to become morally good and holy; it is the only medium through which this invitation can come. Cherish the days.”

Deacon James Keating, Ph.D., is a professor of Spiritual Theology and serves as a spiritual director at Kenrick Glennon Seminary in St. Louis, MO.

Check out Deacon Keating’s “Discerning Heart” page

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Fr. Timothy Gallagher and Kris McGregor reflect on spiritual desolation through Beth’s story. After a draining day, she feels too discouraged to pray and instead turns to gossip, television, and social media, ending the night ashamed. Ordinary fatigue can open the door to deeper discouragement and a pull toward “low and earthly” things.

The pull itself isn’t sinful; what matters is recognizing it and choosing how to respond. Desolation often whispers “I can’t,” yet God always provides the grace needed for the next step. Resisting early brings freedom and peace. With insight from St. Francis de Sales and St. Thomas Aquinas, that strong spiritual friendships help us persevere and grow through such trials.

Into this vulnerable space the enemy brings the further burden of spiritual desolation, and specifically what Ignatius calls a “movement to low and earthly things.” Obviously, telephones, refrigerators, the Internet, and similar things serve in good ways: that is why we have them. But, like Beth, in time of spiritual desolation we may feel drawn to them in “low” and “earthly” ways — that is, in ways harmful to us spiritually.

That Beth — and we — feel this pull in time of spiritual desolation should not surprise us, nor is there any shame in feeling this pull. It is simply a tactic of the enemy, a form of spiritual desolation. Again, such is the spiritual life in a fallen but redeemed and loved world. What does matter and matters greatly, is that we be discerning: that we note this pull to low and earthly things, identify it as the tactic of the enemy that it is, and, with God’s grace and courage, reject it.

Gallagher O.M.V, Fr. Timothy ; Gallagher O.M.V, Fr. Timothy. Struggles in the Spiritual Life: Their Nature and Their Remedies (pp. 40-41). Sophia Institute Press. Kindle Edition.

“Here is a powerful, life-changing book that will help you understand and conquer the struggles you face in your spiritual life. It’s a book for those who love the Lord and desire holiness yet often feel adrift or stagnant in their search for spiritual growth.

All of us encounter valleys on our journey with the Lord — those periods of spiritual desolation that are a painful yet unavoidable feature of our prayer life. Spiritual desolation is as complex as we are, so understanding what is happening and responding to it properly are critical to reaching the heights of holiness.

With warmth and understanding, Fr. Gallagher carefully identifies in this book the various forms of spiritual and nonspiritual desolation and supplies the remedy for each. You’ll learn how to discern whether your struggles derive from medical or psychological conditions or whether those struggles are spiritual and permitted by the Lord for reasons of growth. In each case, you’ll be given the remedy for the struggle. You’ll also learn the forms of spiritual dryness and of the Dark Night — and how to respond to them.

In chapter after chapter, Fr. Gallagher presents a particular struggle as experienced by fictional characters and then provides the advice he gives to those who come to him for spiritual direction about that struggle. You’ll gain confidence as you journey through desolation, and you’ll learn to reject the enemy’s ploys to infect you with a sense of hopelessness.“

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In Episode 3 of The Power of the Cross, Michael Dubruiel reflects on the Cross as a uniting force that draws together heaven and earth, mercy and truth, humility and love. During the Second Week of Lent, the Cross is revealed not only as the place of suffering, but as the point where God’s transforming grace meets the reality of daily life.

Through Scripture, story and lived experience, Michael explores Christ’s call not to judge, but to love with mercy rooted in humility. Drawing on the Transfiguration, the Litany of Humility and the daily demands of discipleship, this episode invites listeners to see how the Cross reshapes how we relate to others at work, at home and in moments of hidden struggle. The Cross unites the glory of God’s kingdom with the ordinary circumstances where faith is tested and formed.

This reflection calls listeners to embrace humility as a path to freedom and to allow the Cross to liberate them from false securities, pride and self-reliance, so that Christ may be encountered more fully in both prayer and daily life.

Michael Dubruiel died in 2009. These recordings, made in 2008, have been remastered to improve audio clarity and are shared with the permission of his wife, Amy Welborn.

Where do I find it most difficult to unite my faith with the realities of daily life?

How does the Cross challenge my tendency to judge others too quickly?

In what ways is humility difficult for me and why?

When have I experienced a moment of spiritual clarity or “transfiguration” that strengthened me during a time of trial?

What attachments or false securities might the Cross be inviting me to surrender this week?

Michael Dubruiel’s book The Power of the Cross: Applying the Passion of Christ to Your Life is currently available in Kindle format. 

You can find the book here:
https://amzn.to/4rTMBK9

To explore more of Amy Welborn’s books and writing, visit:
https://amywelborn.wordpress.com/books-by-amy-welborn/

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