The final plague comes to pass and Israel is brought out of Egypt by the deliverance and power of God

Acts 18:1-17 showed us the encouragement Jesus provided the weary and fearful Paul in Corinth. Jesus came to Paul telling him not to be afraid and gave him promises of Christ’s presence and protection. Jesus fulfilled His promise as Paul stood before the Roman proconsul in Corinth and was set free. In the second half of chapter 18, Paul begins the return journey to his home church of Antioch. But as Luke transitions from Paul’s second missionary journey to his third, we get a glimpse of a cross section of faithful disciple-makers in the early church.

Of course Luke continues to show us Paul, who has devoted himself to the Lord and separated himself for Christ’s service. But as he begins the third journey on his way to Ephesus, we find him going back through the same territory he visited on the first two journeys. It would have been much quicker and easier to sail back to Ephesus, but Paul was just as devoted to strengthening the believers (i.e. making disciples) as he was planting churches.

That is par for the course where Paul is concerned. We have seen that before. But we are also shown that investing in making disciples was also the practice of Priscilla and Aquila, as they come along side a man named Apollos and explain the way of God to him more accurately. And then Apollos himself goes to Corinth to help the church there. From the sending out of Paul, we see a cascading wave of new disciples, becoming disciple-makers, who become disciple-makers. Investing ourselves in making disciples is the calling Jesus gave to every believer. As we devote ourselves to the service of Christ, we find that first our lives must be devoted to Him, and then to the mission He has given to make disciples.

God gives His people instructions to prepare for the coming judgment

The Lord encourages Paul's spirit in Corinth through companions, conversions, and the comfort of His presence and promises.

Moses announces God's final plague before leaving the presence of Pharaoh

Sunday we will examine Paul’s preaching in the city of Athens. Athens was the intellectual center of the ancient world. It was the city of Socrates, Plato, and Aristotle. It was a city of grand architecture and philosophy. As Paul encounters the city of Athens, he is struck by how much the city’s culture is immersed in idolatry. And as he reasons with people in the synagogues and in the marketplace, he is quickly noticed by the city’s philosophers and academics. The intellectual elite in Athens come from a completely different worldview than Paul and the Jews, so as Paul preaches at the Areopagus, he does not quote from the Old Testament. However, he does preach the bible’s message in a way the Athenians can understand. He presents the biblical worldview in a way that answers all mankind’s greatest needs. Regardless of what culture, nation, or philosophical worldview a person comes from, we all ask the same questions. Why am I here? Who am I in this world? Who is God and what does He want from me?

These questions are answered differently by differing religions, philosophies, and cultures, but in Acts 17:16-34, Luke presents Paul’s sermon (answering these questions) as the only answers to these fundamental questions that is true, glorifying to God, and satisfying the soul. All other worldviews are empty and can only promise what they cannot deliver. The gospel for the Athenians is the same gospel for the Jews - and for you today. It shows us who our God is and what our purpose is in this world.

The plagues of locusts and darkness, and Pharaoh's attempt to compromise with God's command

After Paul and Silas leave Philippi, they head to Thessalonica and then Berea. Luke contrasts the Jewish populations in these two cities by how they respond to the authority of the Scriptures. As Paul, the faithful witness opens the Hebrew Scriptures and proves that all the Bible points to Jesus’ death and resurrection, the Thessalonians rebel against what God’s word says. Though they were members of the synagogue, studied the scriptures every sabbath, and no doubt believed in the authority of the scriptures, they would not submit themselves to the message and command of those scriptures. They incite a mob to hunt the missionaries down and attack any who are associated with them. They hate the true message of God’s word so much that they chase Paul and Silas to Berea and stir up a mob against them there also.

But on the opposite end of the spectrum, we are shown the Jews in Berea. Luke says that they were more noble than the Thessalonican Jews, even though they were not believers in Christ until Paul evangelized them. They were more noble because they loved the word of God and were eager to receive it. And yet, they were also not gullible. They didn’t just take Paul’s word. They examined the scriptures daily to see if what Paul was telling them was true. They studied the scriptures themselves because they were eager for the word of God, not necessarily the word of Paul. And when they found that Paul’s message was proven in God’s word, they submitted themselves to the word of God and believed the gospel.

Several applications stand out in this text which we will flesh out on Sunday. Especially as Christians, we should have an eager hunger for God’s word. It indeed is the food of our souls for we don’t live by bread alone. If we are not hungry for God’s word, something is wrong. But we must also examine it for ourselves and place no authority above it. Anyone can twist a single verse or a section and invest their own meaning into it and teach something that doesn’t come from the meaning of the text. Every word uttered from the pulpit of First Baptist Church Mulvane should be tested, examined, and scrutinized by God’s word. And when the message of God’s word is clear from the text itself, then like the Bereans, we must submit to its authority and live according to its truth.