Christian wholeness includes how we talk. Our tongue often divides us down two separate ways of life.

Can a Christian really be justified by works? Does not Paul say this is impossible and that we are justified by faith alone? In this challenging section of Scripture, we must keep in mind James' goal: to disciple Christian wholeness—a salvation stronger than straw.

James desires whole Christians who are completely committed to Christ. To this end, he urges the church to action, calling Christians to more than a series of doctrines, but to a way of life.

When Christ is raised from the tomb, He claims the nations as King—seizing them from the rule of Caesar and the oppression of demons—and calls His church to establish His reign over them.

Did God really sacrifice Himself to save us from Himself? The common and somewhat superficial formula cannot support a serious faith. A more serious look at the Gospels reveals that Jesus' sacrifice does not rescue us from God's wrath, but from sin's death.

An examination of how each character responds to the trial of Jesus. WARING: this message discusses suicide; ensure young ears are not around when listening.

If Jesus told you that you would fail Him, what would you do? This section of Matthew follows Peter in his quest for will-power in contrast to Jesus' prayer for God-power.

Matthew frames devotion to Christ with scenes of betrayal, casting a dire warning to disciples to be devoted to Christ.

Jesus tells three parables, urging our readiness for His return. This invitations conclude with a climatic scene of judgement where Christ separates the sheep from the goats.

In this difficult section, Jesus clarifies two separate ends: the end of the Jewish temple (to be replaced by the church) and the end of time (to be replaced by the Kingdom).