Continuing in our series in Mark. Jesus proves himself the Lord of Scripture and the Law- he is Lord of the Sabbath.

Continuing in our series in Mark. Jesus proves himself the Lord of Scripture and the Law- he is Lord of the Sabbath.

As we celebrate communion and the profession of faith of two of our teens, the Jesus in Mark 2 is a new and wonderful wine which bursts through old wineskins. Jesus blood, signified in communion wine, is the inclusive, forgiving wine of grace. in Jesus, the circle of his grace grows to include even me, and even you.

As we celebrate communion and the profession of faith of two of our teens, the Jesus in Mark 2 is a new and wonderful wine which bursts through old wineskins. Jesus blood, signified in communion wine, is the inclusive, forgiving wine of grace. in Jesus, the circle of his grace grows to include even me, and even you.

After last week and looking at the immediacy of Jesus ministry, we look at how sometimes the answer to prayer is waiting. Sometimes, its digging. What are you willing to wait for? What are you willing to dig for?

After last week and looking at the immediacy of Jesus ministry, we look at how sometimes the answer to prayer is waiting. Sometimes, its digging. What are you willing to wait for? What are you willing to dig for?

We discover a pattern: Jesus encounters something broken and demonstrates his lordship over it. Mark is the immediate gospel, but we don't all see ourselves changed immediately, or do we?

We discover a pattern: Jesus encounters something broken and demonstrates his lordship over it. Mark is the immediate gospel, but we don't all see ourselves changed immediately, or do we?

At the end of a year and the beginning of another one, we turn to Mark and the beginning and end of the story of Jesus.

Mark 1 begins with the initiation of Jesus' ministry, but it also is tied to the end as well, Mark 15, when Christ is on the cross.

At the end of a year and the beginning of another one, we turn to Mark and the beginning and end of the story of Jesus.

Mark 1 begins with the initiation of Jesus' ministry, but it also is tied to the end as well, Mark 15, when Christ is on the cross.