In the ancient Middle East, a shepherd needed certain skills to do his job well: knowledge of edible grasses, ability to trim hooves, capacity to fend off predators, and competency to birth lambs. However, the greatest qualification of a shepherd is much simpler. A good shepherd needed to care for his sheep. Without that, none of those other skills would be fully utilized. In Scripture, meaningful ministry is often pictured as a compassionate shepherd caring for his sheep: Jesus’ care for us; a spiritual leader’s care for his “flock.” Certainly, gospel ministry requires specific skills: the ability to actively listen to people, the aptitude for applying the gospel to someone’s situation, etc. Ultimately, meaningful ministry requires a compassionate heart and profound care for others. An individual might know God’s Word backwards and forwards. But if they lack compassion, they will not fully perform meaningful ministry. Today, we ask the Spirit to see how Jesus models a compassionate shepherd’s heart so we might be filled with that same compassion.

When a child asks a sibling to do something, there isn’t much certainty as to the results. The sibling might simply ignore the request. However, if that same child goes to a brother or sister with “Dad said so,” it’s a very different story! Now, the father’s authority is behind the child’s request. As believers carry out gospel ministry, encouraging others to turn to Christ in repentance, people might push back. “What gives you the right?” Maybe we ask that question ourselves. “I’m far from perfect. So, what gives me the right to talk about things like sin?” This week, we are given the answer to that question. “Dad said so.” When our God calls us to do ministry, he also gives us authority. In calling us to ministry, God isn’t asking us to share our advice or our opinion or even our values. We are sharing God’s own authoritative Word. Gospel ministry is conducted by believers but with God’s own authority behind the effort.

If ministry involves serving others with love and compassion, you would think that people would respond only with glee and gratitude for the help they received. Sometimes, but not always. If you offer to help a family member who is having trouble paying his bills, he might be offended, wondering if you are implying that he is not a good provider. Likewise, if you try and share the gospel with someone, he might resent the message that he is a sinner in need of salvation. You are trying to minister to this man’s greatest need. Your intentions are loving. Yet he responds with rejection and resentment. When our ministry efforts are met not with glee and gratitude but rejection and resentment, we are in good company. The prophets, apostles, and even Jesus himself all had those who responded negatively to their ministries. When that happens to us, it doesn’t mean our ministry is no longer meaningful. For if others do not appreciate our efforts to serve them, God still appreciates our efforts to serve him.

A powerful tornado rolls through your neighborhood. A massive hurricane heads straight for your city. A bolt of lightning sends 300 million volts to earth. The raw power and unpredictability of storms can inspire both awe and terror. We cannot stop storms from coming. We can only hope to survive them. However, we know the Almighty God can stop storms. He can calm literal storms. He could remove metaphorical storms and other types of troubles and trials. So, if he can, why doesn’t he? Well, would you rather have a God who was distant from you but removed all the storms of life? Or would you rather have a God who allowed some storms to come but promised to be right there by your side within them, holding you close? May God give us the top-down faith that sees that the latter is by far the better option. God promises to be with us through all the storms of life. Sometimes, he removes them. But when he doesn’t, it’s only because he has plans to use even storms for our eternal good.

Usually, a kingdom advances and is secured through things like military might, political force, or worldly wealth. It can be tempting to believe the same holds true in the kingdom of God. Perhaps we think churches would flourish if we had the right rulers passing and enforcing the right laws. Or we believe that for a church to do good, it requires a robust budget. Political force. Worldly wealth. This way of thinking is breathtakingly wrong. We need God to give us the top-down faith that grasps the fact that the kingdom of God advances in imperceptible ways. Through something that seems insignificant to most—the gospel—the King of kings establishes his reign in human hearts. Even Jesus taught that the gospel seems unimpressive, for he often compared the gospel to a tiny seed. Yet within a seed is hidden life. As the seed of the gospel is planted, the largest of all kingdoms grows.

Look at our lives—the problems, the pains—and it’s easy to conclude that we are losing. Look at the world—the brokenness, the bedlam—and it’s easy to believe that the devil is winning. It all can lead us to despair. Yet this turmoil is exactly what God said would happen in the Garden. There, God declared that until the end of time, enmity would prevail between the devil and mankind. But God promised more than that. He promised that from humanity would rise one who would completely defeat the devil. We need a top-down faith to understand that things are not what they seem. Yes, the devil and his allies are constantly doing their worst. Their work always brings pain. Yet, ultimately, Jesus always wins. And his victory is our victory. Jesus’ victory is so complete that even when Satan continues to cause chaos, Christ uses it to reveal his glory and grace to those gifted with top-down faith.

Christianity, at its heart, is all about relationships. It’s about our relationships with God and with one another. And it’s about how, even though we have broken these relationships with our sins, God has fixed them by sending his Son Jesus into the world to accomplish the work of our salvation by his death on the cross.

Jesus told his disciples that, though he was going to ascend into heaven, he wouldn’t leave them alone. He would send “the Advocate,” a title for the Holy Spirit. But Jesus wasn’t sending the Spirit to keep us company. Jesus would have the Advocate give us spiritual power so that we might participate in Christ’s saving work. Here is the final resurrection reality. The Spirit gives us the ability to raise the spiritually dead to life. We see this happen on Pentecost. The festival of Pentecost was held fifty days after the Passover. (Pentecost is Greek for “fifty.”) It was a time to thank God for the harvest. But on that day, through the Church at work, the Holy Spirit gathered another harvest, a harvest of souls. Therefore, Pentecost is the third great festival of the Church, along with the Nativity and the Resurrection. With the Festival of Pentecost, the festival half of the Church Year comes to a close.