The events in Luke 19:11-27 took place just before Jesus’ triumphant entry into Jerusalem, where His earthly ministry would find its painful fulfillment. Jesus once again had to correct misconceptions about His kingdom. In this story of the nobleman, his citizens and his servants, Jesus presents three very distinctive lifestyles.

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Joel 2:21-27 is a reminder of how God has provided for us in our lives. In the good times and in the problems solved and health restored, we are quick to inhale and ask for more, but in the not so good times…in the hard places of life that are not so easy to chew and almost impossible to swallow, we rarely even finish the first helping.

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In Luke 9:1-6, Jesus sent His disciples out with a specific purpose. He wanted them to do what He did-heal the sick and cast out demons. Realizing they were not qualified, He gave them power and authority to do as they were instructed in Luke 9:1. No degrees required, no extra clothing, no cash, no food-just a complete dependence upon Jesus’ power and authority.  

The disciples were wildly successful-so much so that Herod Antipas, the ruler of the area, heard all about it and said, “I beheaded John the Baptist. Who, then, is this I hear such things about?” Herod was both frightened of Jesus and fascinated by Him, as we read in Luke 9:7-9. Reports of the remarkable ministry of Jesus’ disciples led to speculation that either John the Baptist had risen from the dead or Eijah (who had prophesied centuries before in the same territory that Herod now ruled) had returned. Herod became fearful and jealous as rumours reached him that someone was performing mighty miracles in the region. 

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We all do it. Whatever the defining factors are-race, denomination, political views, gender, economic class, or interests, too often we categorize people as “in” or “out.” These categorizations are demonstrated when we play favourites. The sin of partiality is one of the most subtle of all. Partiality reveals a non-Christian sense of values. James wrote in James 2:1-17 to warn believers of the sin of partiality and to remind us of God’s sense of values. He taught his readers to avoid partiality by observing three specific principles.

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Have you ever said to yourself, “if only I knew God’s thoughts?” Some people seem presumptuous to think that they do know God’s thoughts. They’re full of advice and act as if they understand exactly what God thinks and what He would do in every situation. Too often such people fail to recognize that God’s thoughts and ways are far beyond our ability to understand. His ways are typically not our ways.  
God’s Word does give a glimpse into His thoughts and desires. He calls us to forsake our worldly thought patterns and learn His principles for life because conventional, worldly wisdom is the exact opposite of God’s ways. By saturating our minds with God’s Word we begin to see both God’s message and His method.

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Solomon also lacked wisdom when he became king of Israel. In 1 Kings 2:10-12 and 1 Kings 3:3-14, we see the “passing of the torch”. King David died, and the throne passed to his son Solomon. King David’s death marked the end of a momentous 40-year reign in Israel’s history. The line of David would continue on Israel’s throne, eventually culminating in the birth of the Messiah.  

Solomon was known for his wisdom and wealth, and 1 Kings 3:3-14 tells how he got these gifts. Solomon’s rise to power was not easy. He had to wrestle the kingdom from his brother in a deadly campaign against popular military leaders and a high priest. The writer of 1 Kings thought it was important to show the other, more benevolent side of Solomon. He was not only a shrewd politician but also a mild and pious ruler (at least in the early part of his reign) whom God blessed with great abilities.

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Has anyone ever told you that certain tasks or occupations are women’s work or men’s work? That attitude was very strong in Old Testament times because women and children were seen as nothing but property. Women had very few rights. They were seen as second class citizens in the eyes of everyone but God. We see a good example of how God uses women to do His work in Judges 4:4-23.

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2 Samuel 11:1-15 is part of the larger story of David’s sin. This story does not gloss over anything. It dramatizes David’s humanness in an unforgettable way. It also reminds us that in accomplishing His purpose God is always forced to use fallible people. It warns against presumption upon position and status, that all people are vulnerable, and that no one is above God’s law.  

The more likely reason for the inclusion of this story, which shows David in such a bad light, is to explain the events that come in the succeeding chapters as a result of God’s judgment upon David. The repercussions of David’s sins do not end with the death of his and Bathsheba’s son but seem to lay the foundation for a whole series of tragic events-rape, murder, and insurrection. The shock waves that began in a lustful heart on a rooftop were still being felt when David lay dying and was being pressured to make Solomon his successor on the throne.

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Have you ever paused to consider that you have a key part in God’s plan for salvation and reconciliation? We, as saved Christians, have been adopted into Christ’s family. The apostle Paul explains this in Ephesians 1:3-14.  

Verses 3-14 contain the longest sentence in the Greek New Testament. It is as if Paul does not want to take a breath until he has communicated everything God has planned for His people, from eternity past until eternity future. This prayer is rooted in the content of Paul’s life. Expressed in prayer is a great new understanding that Paul has talked about but never fully developed in other letters: the abolishment of the barrier between Jew and Gentile in the fellowship of one church is not only a part of God’s plan for them, it is the key to understanding God’s plan for the whole universe-His intention to unify the entire universe in Christ Jesus. This is big thinking and big praying.

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The passage we heard from 1 Samuel 17:1,4-11 is one of the best-known and most loved stories in the Bible. The story has embedded itself in the culture and language of humanity. It is so well-known that it has become the way of describing any conflict in which there is a marked difference between the combatants, whether they are athletes, companies, or nations.  

This story has a special appeal for Christians, partly because of the natural support for the underdog. A larger reason for its popularity is that so many of us can identify with the situation. We are constantly challenged in our lives by the giants of the world, and we find courage and inspiration in David’s idealism and his faith in God. This is not just a story about a young man fighting a much larger enemy. It depicts the conflict of the ages. It is a story about the battle that has been raging ever since Satan rebelled against God-the confrontation between good and evil, between God and His enemy.

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