Jesus Does Battle in Our Place. In the Garden, man exalts himself to be a god in place of God (Genesis 3:1–21). He succumbs to the temptation of the devil, and eating of the forbidden fruit, he receives death. But in the sin-cursed wilderness, God humbles Himself to become man in place of man (Matthew 4:1–11). He does not eat but fasts and bears the onslaughts of the devil for us that we may be restored to life. Jesus stands in our place to do battle against Satan. Though outwardly Jesus appears weak, yet He comes in the name of the Lord of hosts. His weapon is the Word of God. In Christ we are victorious over the devil. Let us therefore not receive the grace of God in vain (2 Corinthians 6:1–10), but seeing that we have a great High Priest, let us come boldly to the throne of grace, that we may obtain help in time of need (Hebrews 4:14-16).

Faith Alone. The seeing are blind, while the one who is blind can see (Luke 18:31–43). Jesus tells the twelve that He is going up to Jerusalem to suffer and die and rise again, but they cannot understand or grasp what He is saying. The meaning of His words is hidden from their sight. However, as Jesus makes His way up to Jerusalem, a blind man calls out to Him for mercy. This blind man sees that Jesus is the Messiah, the Savior, for he calls Him “Son of David.” Indeed, Jesus is the Lord’s anointed, the keeper of sheep (1 Samuel 16:1–13) who goes to lay down His life for the sheep. He is the incarnate love of the Father who suffers long and is kind, who is not puffed up, who never fails us (1 Corinthians 13:1–13). Jesus opens the eyes of the blind to see Him not according to outward appearances of lowliness, but according to His heart of mercy and compassion. Those who behold Him by faith follow Him to the cross through death into life. 

Scripture Alone. The Sower sows the seed of His Word (Luke 8:4–15). But the planting of Christ is attacked by the devil, the world, and the flesh. Satan snatches the Word away from hard hearts. The riches and pleasures of this life choke off faith. Shallow and emotional belief withers in time of temptation and trouble. But see how Christ bears this attack for us! Christ’s cross was planted in the hard and rocky soil of Golgotha. A crown of thorns was placed upon His head. Satan and His demons hellishly hounded and devoured Him. Yet, through His dying and rising again, He destroyed these enemies of ours. Jesus is Himself the Seed which fell to the ground and died in order that it might sprout forth to new life and produce much grain. In Him, the weak are strong (2 Corinthians 11:19–12:9). He is the Word of the Father which does not return void (Isaiah 55:10–13) but yields a harvest hundredfold.

Grace Alone. The people of Israel departed from the Lord’s provision for them. They were dissatisfied with His provision, and so were sent away from the promised land into exile (Daniel 9:2-10). In the same way, the first laborers in the vineyard complained against the landowner for the wage he provided them (Matthew 20:1–16). They charged him with being unfair, but in reality he was being generous. For the Lord does not wish to deal with us on the basis of what we deserve but on the basis of His abounding grace in Christ. The first—those who rely on their own merits—will be last and will not remain in the life-giving vineyard: “Take what is yours and go your way”(Matthew 20:14). But the last, those who rely on Christ, will be first. For Christ is the Rock (1 Corinthians 9:24–10:5). He is the One who was struck and from whose side blood and water flowed that we may be cleansed of our sin.

Jesus Is Transfigured and Manifests His Glory. The Lord appeared to Moses in the light of the burning bush (Exodus 3:1–14). Later Moses’ face would shine with the light of God’s glory when he came down from Mount Sinai (Exodus 34:29–35). At the Transfiguration, Moses and Elijah appeared with the One who is the Light of Light Himself (Matthew 17:1–9). Jesus’ glory as God shines with brilliant splendor in and through His human nature. By this epiphany, our Lord confirmed the prophetic word (2 Peter 1:16–21), revealing that He is the fulfillment of the Law and the Prophets. He manifested His majesty as the eternal Son of the Father, and He wonderfully foreshowed our adoption as sons (Collect). We who have been baptized into Christ’s body are given a glimpse of the glory that we will share with Him in the resurrection on the Last Day.

Jesus’ First Miracle Reveals God’s Glory. The coming of the Messianic kingdom means the restoration of creation. The sign of this restoration is that “the mountains shall drip sweet wine” (Amos 9:11–15). When the elements of a fallen creation fail and run short at a wedding feast, our Lord Jesus steps in to restore creation and miraculously changes water into an abundance of the very best wine (John 2:1–11). With this sign, Christ manifests His glory. The hour will come when Jesus will again manifest His glory by taking creation’s curse into His own body to release us from its power. The Bridegroom will give His life for the Bride, and from His side will flow water and blood, the holy sacraments by which she is cleansed and made one with Him. Through this sacrificial love of Christ we are enabled to “love one another with brotherly affection . . .” and to “outdo one another in showing honor” (Romans 12:6–16).

In His Baptism, Jesus Takes His Place with Sinners. Our Lord Jesus is baptized “to fulfill all righteousness” (Matt. 3:13–17). He partakes of a baptism for sinners in order that He might be our substitute and bear the judgment we deserve. In the water, Jesus trades places with us. Our sin becomes His sin. His righteousness becomes our righteousness. Our glory, therefore, is in “Christ Jesus, who became to us . . . righteousness and sanctification and redemption” (1 Cor. 1:26–31). Jesus is the “chosen” One sent from the Father to release us from the prison house of sin and death (Is. 42:1–7). Baptized into Christ, we also become the chosen ones, beloved of the Father. We cross the Jordan with Jesus (Joshua 3) through death into the promised land of new life with God. 

The Lord God Is Manifested in the Incarnate Son. The Feast of the Epiphany centers in the visit of the Magi from the East. In that respect, it is a “Thirteenth Day” of Christmas; and yet, it also marks the beginning of a new liturgical season. While Christmas has focused on the Incarnation of our Lord—that is, on God becoming flesh—the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ. For the Lord Himself has entered our darkness and rises upon us with the brightness of His true light (Isaiah 60:1–2). He does so chiefly by His Word of the Gospel, which He causes to be preached within His Church on earth—not only to the Jews but also to Gentiles (Ephesians 3:8–10). As the Magi were guided by the promises of Holy Scripture to find and worship the Christ Child with His mother in the house (Matthew 2:5–11), so does He call disciples from all nations by the preaching of His Word, to find and worship Him within His Church (Isaiah 60:3–6). With gold they confess His royalty; with incense, His deity; and with myrrh, His priestly sacrifice (Matthew 2:11).

The Seed of David Comes to His Temple. The Lord foretold that He would make a new covenant with His people: “I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people” (Jeremiah 31:33). In the fullness of time, God sent forth His Son Jesus to redeem us from the judgment of the Law (Galatians 4:1–7). Now He is presented in the temple in fulfillment of the Law and revealed to be “a light for revelation to the Gentiles, and for glory to your people Israel” (Luke 2:22–40). Christ has enlightened us in baptism, giving us to be adopted as sons of God and heirs of eternal life. Receiving the Holy Sacrament of His Body and Blood, we are prepared to depart this world in peace, for our eyes have seen the salvation of God in Him.