Sermons from the Episcopal Church of the Redeemer

"Jesus's ridiculous parable today is, as usual with Jesus, about accountability and grace. This guy is being held accountable and he's finding some grace. And the disciples, we, are being held accountable for our own self-righteous behavior and for our own ability to not only want people to do the right thing, but to do it for exactly the right reasons and those reasons are the reasons I choose. We do this. And then we are being shown grace, because there is a powerful grace in Jesus telling us to lighten up."

"In response to losing life as he knows it, the steward is reborn becoming an agent of reconciliation, renewal, and new life. His actions bring about successful closure, for the books of course, but also healing relationships. The master is really pleased to be looking so good and those debtors have got to be happy for they have been forgiven much. Here is a salvific irony: a scoundrel saves the day. Debits transform into credits."

"The fear that was in their hearts, it just melted away and nothing but joy remained as I received a lecture about not running off, ever, ever, ever again. [...] I didn't really understand a word that they said. I didn't even believe that I'd really been lost. But I certainly did feel the joy of being found. I must have known before that day I was truly loved and valued. But being found, after being lost, that's a feeling you don't forget."

"The story that we hear today is not about you. Think about the story that Jesus tells. When he starts the story, 'which one of you having a hundred sheep and having lost one of them,' who is Jesus getting you to connect to? One of the lost sheep? One of the 99? No. He's putting you in God's shoes. This is a parable that absolutely acknowledges how lost we can be. And absolutely pushes us to recognize how self-righteous we can be. But in the end this parable is not about us, this parable is about God."

"As we talk about Becoming Beloved Community, it becomes incumbent upon us to be like Onesimus. To go into the world and say, 'I know that I've wronged you, I know that I've benefited from injustice. How can we be in relationship again? How can we find a way to be brothers and sisters again?'"

"The insistence of the Gospel is that our shared history has made us one. Now the only way forward is sharing life together. James Baldwin says that for the American, the world is white no longer and it will never be white again. And he doesn't mean, I say to a room of mostly white people - including myself, he doesn't mean anything threatening to us and our whiteness. He means that the cost has been counted like Jesus says. That the cost has been counted. That we belong to one another."

"When we make our home in God, when we place our hearts back in the makers hands, when in Jesus' name we recognize our belovedness and our belongingness, we get out of that whole game of greater, greatest, best. And that kind of pride is destroyed. When we make ourselves about loving and being loved, when we do that work, that is the humility that God is talking about."

"Sharing a meal and offering a hand are things we can do in the moments of our lives, if we don't keep focused inward, if we don't keep focused on our needs, our importance, our independence. If we can let go of that and instead focus on the others who come are way, then we can share what we have and in so doing, share Christ's love."

"What is Sabbath, after all, but a culmination of the two greatest commandments, love God and love neighbor? If now's not a good time, I don't know when we'll get around to it. I really don't. And that's what Jesus says to the Pharisees today. If now's not a good time, this woman has been suffering for years and years. If now's not a good time, I don't know when we're going to get around to it."

"We like to think of The Episcopal Church as being on the vanguard of progressive, forward-thinking kind of movements. But a time not so long ago some leaders of The Episcopal Church were opposing things like desegregation and civil rights. After the Rev. Dr. Martin Luther King, Jr. was arrested for civil disobedience and while he sat in a Birmingham, Alabama jail, a bunch of religious leaders wrote him a letter. They said, 'Listen, we're on your side. We get it. We're hip to the cause, but we don't think now is the right time. You're stirring up more trouble than you're solving.' And the Episcopal Bishops of Alabama, along with Episcopal priests in Alabama signed that letter. Dr. King wrote back to say that 'Now is always the right time for the truth.'"