Sermons

The Apostle Paul is dealing with quite a guy in Romans 2. He is disputing with a Jewish man who thinks he is getting to heaven based on his ethnicity. Who, at the same time, is condemning Gentiles for doing the same sins he does! Paul points out his hypocrisy in verse one, then proceeds to build an argument why that Jewish man has no hope for heaven. The foundation to that argument comes in verses 6-11 — all men will be judged by God by the same standard.

There are parts of the Bible where it is really important you immerse yourself into the original issues that provoked the writing. Romans 2 is one of those. Paul has already made it clear that everyone is under the wrath of God because of their sins (Chapter 1). But many Jewish people would read that and think, “everyone except me.” Why was that? And how does that relate to our own ability to think everybody else, except me, is to blame!

The story of Bartimaeus’s change from blindness to sight is a remarkable picture of every Christian’s conversion. We needed Christ to heal us and He did! That is because Jesus is not afraid of entering this broken world in order to bring salvation to the most unlikely of broken people.

God is full of grace to save the most unlikely of sinners. If you ever doubt that, all you need to do is look at the guilty criminal hung on the cross beside Jesus.

It may surprise you to find out that gratitude to God can affect your obedience to God in other areas of your life. Especially in the sphere of relationships with others. In fact, there might be a direct correlation between your relational sanctification as a Christian and your active thanksgiving to God. The latter can greatly improve the former!

God disciplines the one he loves, and he disciplines the one he loves in order to make the one he loves more holy. If you are experiencing the discipline of the Lord, do not try to figure things out on your own - go to God in humble repentance and worship him.

Chronicles functions as the capstone sermon for the entire Old Testament. It provides an inspired commentary on God’s great works from creation to the return from exile, inspiring firm hope that all God’s promises to his people (represented by the royal line of David) and about his place (God’s special revelatory presence in the temple) will indeed come to pass.