The good news of the Gospel reveals to us the love of God, the grace of the Word made flesh, and the fellowship of the Holy Spirit. In these we see the person of the one true God. How will you respond?

Lectio Divina (Latin for "Divine Reading") is a traditional Benedictine practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's Word. It does not treat Scripture as texts to be studied, but as the Living Word.

Jesus gives a command-promise, making clear what he expects from his disciples, including us, after he is gone. He tells them to wait! But what

Psalm 148 invites us to be joyfully preoccupied with the one Holy God. And we are not alone; all of nature joins with one voice in adoration of the glory of God.

How is it possible to go from being in a state of rebellion and sin to being people of God? It is a radical story of rescue, a redemptive act on the part of a loving and active God.

In this parable our Lord invites us to see our salvation from two angles: Christ is our door to salvation and Christ is our Good Shepherd who leads us.

Two of Jesus’s disciples are travelling toward Emmaus, sad and hopeless, when a stranger joins them. And their sadness is changed, all in a moment, with the breaking of bread.

Many people recognize the importance of Christ's death on the cross, but Jesus calls us to go further than that: To actually be baptized into his death (Rom. 6:3).

The cross of Christ ends, not in the tomb, but with the promised glory of the resurrection. And what happens when we accept the reality of Christ’s resurrection?

Jesus uses an object lesson in service to demonstrate radical love. He washes his disciples’ feet and commands them to serve likewise.