She’eilos U’Teshuvos Mi’maamakim

She’eilos U’Teshuvos Mi’maamakim episodes:

• July 17, 2020Can a Kohein who served another religion duchen after doing Teshuva -v2 #2 by Rabbi Aaron Cohen

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• July 17, 2020The obligation to protect and bury pages of Seforim that were subject to degradation -v1 #30 by Rabbi Aaron Cohen

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• July 16, 2020Birchas Hagomel when one's life is spared but there is continued danger -v1 #7 by Rabbi Aaron Cohen

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• July 14, 2020Taking one's life to avoid suffering - v1 #6 by Rabbi Aaron Cohen

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• July 12, 2020Siddur Kiddushin when the bride might not be able to go to the Mikveh - analysis of Lifnei Iver - v1 #4 by Rabbi Aaron Cohen

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• July 10, 2020Eating non-kosher to avoid eventual self-danger in the future - is this considered Pikuach Nefesh - v1 #2 by Rabbi Aaron Cohen

  On the 27th of Elul, 5701 (September 19, 1941), the Nazis

  began forced labor in which one thousand Jews from the Kovno ghetto

  worked daily under brutal conditions in an airfield outside of the

  ghetto. They were given meager rations, and the main nutrition was a

  bowl of meat soup. A few days later, during Aseres Yimei Teshuva of

  5702, a number of men approached Rav Oshry with the question of whether

  they were allowed to refrain from eating the non-kosher soup. They

  reasoned that the lack of nutrition was not an imminent danger to them

  and therefore this was not categorized as being needed for Pikuach

  Nefesh. Were they obligated to eat the soup if the danger would only

  emerge at some later point?

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• July 18, 2018Using an incandescent bulb for Neros Shabbos & Havdala- v1 #11 by R' Aaron Cohen

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• July 17, 2018Can a deaf mute count in a Minyan & receive an Aliya - v3 #2 by R' Aaron Cohen

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• July 16, 2018Bishul on Shabbos in the Kovno ghetto - v1 #5 by R' Aaron Cohen

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• July 15, 2018Erasing the numbers tatooed on one's arm - v4 #22 by R' Aaron Cohen

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