108-109: Rabeinu speaks about the greatness of the holy Zohar!

110: The confusions bound up with the mind are subdued when one sleeps, especially when the confusions have to do with faith.

111: Rabeinu explains how a person’s outrage against the tzadik prevents him from truly serving G-d, and makes him like a monkey mocking a human being.

106: Rabeinu explains that the true essence of faith is when your faith is not dependent on miracles or signs or wisdom… this is the Faith mentioned in the verse of Psalms “and Your faith in the night.”

Rabeinu also talks about Torah sages that don’t have faith. They have heresies deep in their mind. We must distance ourselves very much from these people.

107: Rabeinu explains why Esther was neither tall nor short (she was average height).

103: Better to be a fool that believes in everything than to be someone sophisticated who also will end up denying the truth.

104: Rabeinu says that when the evil one accosts a person, it’s better to drag him to the house of study than the house of prayer. Rabeinu explains this according to the language in the Gemara Kiddushin.

105: Rabeinu discusses what gives a person the strength to stand in the chamber of the King!

When one breaks atheism, then he reveals the Godliness within that place.

Rabeinu uncovers why one who has faith lives a truly good life whereas one who doesn’t believe in G-d is always in pain simply because he believes that there’s no greater purpose to all his afflictions/troubles…

Rabeinu also discusses why having faith makes it easier to accomplish a true and balanced Teshuva!

We also mention the great prohibition of studying philosophical works, as is mentioned by the holy Shelah!

101: Simplicity is the highest way to serve G-d…

102: When one breaks atheism, then he reveals the Godliness within that place.

Rabeinu uncovers why one who has faith lives a truly good life whereas one who doesn’t believe in G-d is always in pain simply because he believes that there’s no greater purpose to all his afflictions/troubles…

99: There’s what we call direct and reflected light. When a person converses with his friend on the subject of fear of Heaven, it can happen that the wisdom being shared by one is absorbed/accepted by his friend (what we call direct light). There’s also a possibility that the reflected light precedes the direct light…

100: Clothing can be a very great distraction in serving G-d! The evil inclination tries to bother a person with the desire for clothing in many different ways…

In these two lessons, Rabeinu reveals awesome secrets about the book of Tehillim composed by David Hamelech, the bitachon/trust in G-d one gains when he recites Psalms, and the greatness of doing hitbodedut in the fields especially when vegetation is sprouting.

A person should accustom himself to be in the world to come. How? By separating himself from the physical desires of this world.

If we were to remember just one delight of the world to come, we wouldn’t be able to tolerate this world whatsoever. This is why forgetting can be good…

Each tzadik is granted 310 worlds as a gift… but the tzadik builds these worlds through strife! The tzadik judges all those who oppose him to the side of merit.

A person should accustom himself to be in the world to come. How? By separating himself from the physical desires of this world.

If we were to remember just one delight of the world to come, we wouldn’t be able to tolerate this world whatsoever. This is why forgetting can be good…

Each tzadik is granted 310 worlds as a gift… but the tzadik builds these worlds through strife! The tzadik judges all those who oppose him to the side of merit.

Rebbe Nachman teaches us that a person is given their name according to their mission in this world. Sometimes, a person must be given a new name if he finishes his mission early…