There is no Hebrew word for tragedy. Thhis is because there is no concept of humans being fated to their destiny. We can change our destiny through our actions.

This is the period of repentance.  The main theme is that God wants us to behave well with our fellow man.  The questions that we will be asked when we get to the next world will be how we treated our fellow.  Not if we believe.

Moses's last act before dying is to go to the different tribes and speak about the future.  Considering that he was the greatest leader in the history of the Jews this is amazing.  He did not spend time talking about his own accomplishments but about the bright future under Joshua.

A major message of the Torah is that we have free will.  We can set our own agenda.  If we want a good life, then we have to do the right thing.  

It is interesting to note that it is not enough for one to say that they are sorry for their sins.  They have to first recognize their mistake and repent for it.  The apology has to be heartfelt.  That all our Biblical leaders were flawed but they overcame their flaws.

One of the worst forms of idolatry is the belief in ideology.  Even when that ideology proves false people will believe it.  All the people who believed that the Russian Communist Revolution would bring an era of peace to the world were disappointed when this did not happen.  Those who approach problems without an ideology seem to come up with real solutions.

The admonition not be like the idol worshipers of Egypt was to stress that our leaders are not like the Pharoah.  He was considered to be a god.  Our leaders are human and should be treated as such.  

The Torah mentions that not only were adults present at Moses's admonitions but that their children were there as well.  Why was this so important?  To show that it is important that children see how important it is to the adults.  Children are sponges.  They observe everything.  If they see it is important for their parents then it is important to them.

When Moses speaks to the people, he speaks to all of the people.  This shows that in Judaism we can achieve greatness through our efforts.  No matter how we start we can achieve great things.  We are equal when we start.  Where we finish is up to us.

We are commanded to be better people.  The Torah does not care about our feelings but about our behavior.  We make the world a better place by our actions, not our intent.