I’d just like to say thank you to my wife for lending her lovely voice to the role of playing Anne Frank. You really should hear her sing. It’s truly something special.

For in its innermost depths, youth is lonelier than old age. I read this saying in some book, and I’ve always remembered it. I found it to be true.

Is it true then that grown-ups had a more difficult time here than we do? No, I know it isn’t. Older people have formed their opinions about everything and don’t waver before they act. It’s twice as hard for us young ones to hold our ground and maintain our opinions at a time when all ideals have been shattered and destroyed. When people are showing their worst side and do not know whether to believe in truth and right in God.

Anyone who claims that the older ones have a more difficult time here certainly doesn’t realize to what extent our problems weigh down on us. Problems for which we are probably much too young, but which thrust themselves upon us continually until after a long time we think we’ve found a solution. But the solution doesn’t seem able to resist the facts, which reduce it to nagging again.

That’s the difficulty in these times. Ideals, dreams, and cherished hopes rise within us only to meet the horrible truth and be shattered. It’s really a wonder that I haven’t dropped all my ideals because they seem so absurd and impossible to carry out. Yet I keep them because in spite of everything, I still believe that people are really good at heart. I simply can’t build up my hopes on a foundation consisting of confusion, misery, and death.

I see the world gradually being turned into a wilderness. I hear the ever-approaching thunder which will destroy us too. I think the old sufferings are new ones, and yet if I look up into the heavens, I think that it will all come out all right. That this cruelty too will end and that peace and tranquility will return again. In the meantime, I must uphold my ideals, for perhaps the time will come when I shall be able to carry them out.

Yours, Anna.

Anne Frank was a remarkable young soul, full of curiosity, questions, and a bright intellect. Yet for all her gifts, she lacked the light of truth. She wandered like so many others, clinging to fragile hopes and misplaced ideals, blind to the unchanging realities of God’s word. Her belief in the goodness of humanity, though heartfelt, was tragically naive. The Bible makes it clear: “The heart is deceitful above all things and desperately wicked; who can understand it?” (Jeremiah 17:9).

How might her life and her writings have been different if she had been rooted in the truth of Scripture? Had her parents filled her heart with the word of God instead of the fleeting philosophies of man, she might have seen clearly the sinful condition of humanity. “All have sinned and fall short of the glory of God” (Romans 3:23). This truth is not a lament but a starting point. Only when we understand the depth of our sin can we begin to grasp the height of God’s grace. It’s not despairing to acknowledge our brokenness; it’s essential to appreciating redemption.

Anne Frank’s story isn’t just a personal tragedy. It’s a reminder of the moral bankruptcy of a world that has turned its back on God. The reality of sin is written all over her experience. She hid in an attic for two years not because the world was good, but because the world was profoundly evil. Her optimism that people were good at heart was a fragile hope that could not stand in the face of atrocities that defy imagination. This is the reality of sin: it destroys, it corrupts, it blinds. The hope Anne sought was not to be found in humanity, but in Christ. He declared, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12).

Even those who seem righteous are not exempt from sin’s pervasive nature. Bishop William Beveridge confessed this so powerfully in his poem:

“I cannot pray, but I sin.
I cannot hear or preach a sermon, but I sin.
I cannot give an alms or receive the sacrament, but I sin.
Nay, I cannot even confess my sins.
For my confessions only add to them.
My repentance needs to be repented of.
My tears need washing, and even the washing of my tears must be washed again with the blood of my Redeemer.
I am ashamed of myself to think how far short I come in every duty and how full I am of imperfections in everything I do.
Lord, be merciful to me a sinner.
Pardon my failings, accept my endeavors, and strengthen me by Thy grace to serve Thee better.
My soul cleaves to the dust. Quicken Thou me according to Thy word.
Make me to know my transgression and my sin that I may humble myself under Thy mighty hand and seek for mercy and grace to help in time of need.”

Bishop William Beveridge, though tragically unaware of the truth of Scripture, was no more sinful than the rest of us. Her misplaced hope in humanity isn’t far removed from the misplaced confidence of those who believe their good deeds will earn God’s favor. Even our most righteous acts are as filthy rags apart from God’s grace. The Bible tells us, “If we say we have no sin, we deceive ourselves and the truth is not in us” (1 John 1:8).

Anne Frank quotes often reflect her yearning for goodness and hope amidst the darkness, but they also highlight her struggle to reconcile the world’s cruelty with her beliefs. For example, she wrote, “Despite everything, I believe that people are really good at heart.” These words, often celebrated, reveal her profound search for answers. Yet they also expose the limitations of human understanding apart from God’s truth. That belief, though sincere, could not withstand the horrors she faced.

How did Anne Frank die? She perished in the Bergen-Belsen concentration camp, a victim of typhus, starvation, and the unimaginable brutality of the Holocaust. Her young life ended in a world overwhelmed by sin—a stark reminder of the brokenness of humanity without God.

Think for a moment about Bergen-Belsen, where Anne’s life came to such a heartbreaking end. This was more than a prison camp; it was a horrifying exhibition of humanity at its worst. Disease, starvation, and cruelty beyond comprehension filled every corner. When British forces liberated the camp in 1945, they found thousands of unburied bodies—a sight that testified to the depth of sin in a godless world. And yet, even in such darkness, the promise of Scripture remains true: “The Lord is close to the brokenhearted and saves those who are crushed in spirit” (Psalm 34:18).

Anne Frank’s diary has inspired millions, but it also reveals a soul searching for hope in the wrong places. She failed to see that humanity, left to its own devices, will always descend into chaos. True hope cannot be found in the heart of man. It can only be found in the saving grace of Jesus Christ. Our Lord said, “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33).

We must not romanticize Anne’s story or elevate her misplaced ideals. To do so is to repeat the very error that left her vulnerable. Instead, we honor her by facing the truth. Sin is real, evil is present, but God’s grace is greater.

Her story is a reminder to each of us. Have we placed our hope in fleeting ideals? Or in the eternal truth of God’s word? Have we acknowledged our sinfulness and embraced the forgiveness offered through Christ? Anne’s short life reminds us that our time here is fleeting, and there is no better moment than now to turn to the one who saves.

The hope Anne longed for is found not in humanity, but in Christ alone. In Him, there is not only forgiveness for the sins of this world, but the promise of a new heaven and a new earth where righteousness will dwell forever. He has overcome the world, and through Him, we can overcome too. Let us not delay in proclaiming this truth to a world still wandering in darkness.

“For it is by grace you have been saved through faith, and this is not from yourselves. It is the gift of God.”

Let us cling to that gift, share it boldly, and walk in its light for the sake of our souls and for the glory of God.

Just look at the story of Corrie ten Boom, which took place during the same time and in the same place, World War II in Holland. The only difference? She was a Christian. What a remarkable story of faith and suffering. If you’d like to know more, feel free to listen to my messages or read my blog about her inspiring journey.

The phrase “Judge not that ye be not judged“ is one of the most well-known teachings of Jesus, encapsulating a powerful reminder about humility, grace, and self-reflection. Yet, in today’s fast-paced world, this teaching often feels forgotten. We live in a culture quick to critique, judge, and point fingers, often at the expense of personal accountability.

This blog dives into the timeless wisdom of this scripture, exploring its relevance in modern life and how it calls us to a higher standard of love and understanding.

At its core, the phrase encourages us to refrain from judgmental attitudes. It’s not about abandoning discernment but recognizing that we’re all flawed. Jesus underscores this in Matthew 7:3, asking:

“Why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?”

This verse paints a vivid picture of hypocrisy—focusing on others’ small faults while ignoring our own glaring issues. It’s a call to self-awareness and humility, urging us to address our shortcomings before criticizing others.

Judging others often comes easily. It can make us feel superior or distract us from our struggles. Social media, for instance, is a breeding ground for this behavior. How often do we see people ranting about someone else’s flaws while presenting a curated, flawless version of themselves?

The Apostle Paul captures this tendency in Romans 2:1:

“For in passing judgment on another, you condemn yourself, because you, the judge, practice the very same things.”

This passage is a sobering reminder that our judgments often reveal more about us than the person we’re judging.

This teaching isn’t just a personal challenge; it applies to societal and leadership dynamics as well. Consider these examples:

Ever seen a patrol car ignore traffic rules? When those tasked with enforcing laws fail to follow them, it’s hard not to notice the double standard.

Leaders who advocate for environmental causes while flying private jets or impose taxes on ordinary citizens while living in luxury mirror the hypocrisy Jesus spoke against.

We excuse our own outbursts as stress-related but label someone else’s anger as “unacceptable.”

These examples highlight why Jesus’ words—“Judge not that ye be not judged”—are as relevant today as they were 2,000 years ago.

Unlike human judgment, God’s judgment is both just and merciful. Romans 2:4 reminds us that God’s patience and kindness are meant to lead us to repentance. His delays in judgment aren’t approvals of our actions but opportunities for self-correction.

“Judge not that ye be not judged” invites us to reflect on our faults and seek God’s grace. It’s a chance to move away from condemnation and toward compassion—for ourselves and others.

To embody the wisdom of “Judge not that ye be not judged,” consider these steps:

Regularly examine your actions and attitudes. Ask, “Am I practicing what I preach?”

Treat others with the same patience and understanding you would want for yourself.

Channel energy into addressing your faults instead of critiquing others.

When we focus on these practices, we not only align ourselves with Jesus’ teachings but also create a more understanding and compassionate world.

The phrase “Judge not that ye be not judged” is more than a command; it’s a lifestyle. It challenges us to replace judgment with empathy, hypocrisy with humility, and condemnation with grace.

In a world that often thrives on criticism, this teaching calls us to a higher standard—a standard rooted in love and self-awareness. So the next time you’re tempted to point out someone else’s flaws, pause. Reflect on your own journey, and remember the wisdom of Matthew 7:1: “Judge not that ye be not judged.”

You want something but don’t get it. You kill and covet, but you cannot have what you want. You quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive because you ask with wrong motives that you may spend what you get on your pleasures.

James 4:2-3

Let’s get real. We’re pretty bad at asking for what we need. Think about it—how often do we run around trying to fix our problems on our own, only to end up frustrated, exhausted, and maybe a little hangry? James lays it out for us: “You do not have because you do not ask God.” And even when you do ask, James is like, “Yeah, but are you asking with the right motives?” Ouch. That’s like getting roasted by your favorite Bible verse.

Humans are funny creatures, aren’t we? We’ve got this endless list of wants—some of them legit, like food and shelter, and some of them a little questionable, like a personal yacht or the ability to eat donuts without consequences. And what do we do? Instead of asking God, we hustle, we plot, we compare, we scroll through social media, see someone’s perfect life, and suddenly we’re spiraling. James is over here yelling, “Stop fighting and start praying.” But do we listen? Not usually.

Here’s the thing: James isn’t against wanting things. He’s just calling out the way we go about it. We work ourselves into the ground, trying to control every outcome, and then wonder why we feel so empty. It’s like trying to assemble IKEA furniture without reading the instructions. Sure, you could do it your way, but you’re probably going to end up with a wobbly table and three leftover screws.

Now let’s talk about prayer. James doesn’t just tell us to pray—he tells us to pray right. And no, that doesn’t mean using fancy King James English or slipping in a “thee” and “thou” for extra points. It means checking your heart. Are you praying for God’s wisdom and guidance, or are you just trying to manifest a new car? God isn’t your personal Amazon Prime, ready to deliver your latest wish in two days or less. He’s looking at the why behind your prayer.

This is where things get awkward, because let’s be honest—we’ve all prayed some questionable prayers. You know the ones. Like, “God, if you just let me win the lottery, I’ll totally donate… some of it… probably.” Or, “Lord, please let my boss call in sick so I can have a stress-free day.” James calls these out as praying with the wrong motives. God isn’t in the business of granting selfish wishes or helping you one-up your neighbor. Prayer isn’t about bending God’s will to match yours; it’s about aligning your heart with His.

Here’s a fun question: How often do we completely skip the “asking God” step? Be honest. We’ll vent to our friends, write vague posts on Facebook like, “Ugh, today has been the worst,” and then drown our stress in a Netflix binge. Prayer feels too slow or too uncomfortable, so we try to fix everything ourselves. And when that doesn’t work, we treat God like the tech support guy you only call after smashing all the buttons didn’t solve the problem. “Well, nothing else worked—guess I’ll pray now!” No wonder James is like, “You have not because you ask not.”

But James doesn’t stop there. He also warns about envy and comparison, and wow, does that hit home. We’re masters of the comparison game. We see someone’s vacation photos and suddenly feel like our whole life is boring. Or we hear about a coworker’s promotion and think, “Why not me?” James is telling us, “Stop it. You’re wasting your time.” Coveting what someone else has isn’t just bad for your soul—it’s a one-way ticket to frustration. Life isn’t about keeping up with the Joneses or one-upping your neighbor. It’s about seeking what God has planned for you.

And let’s not forget about the church. Yep, James is coming for us too. How often do churches fall into the same traps? We pray for growth, but is it about saving souls or just boosting attendance so we look good? Are we trying to outdo the church down the street with bigger buildings and flashier worship bands, or are we truly seeking God’s presence? It’s easy to slip into selfish motives, even when we’re doing “holy” things.

I heard from my wife just yesterday that a pastor we both listened to was talking about going back to the old ways of building a church with brick and mortar. And I was like, “What?! You’ve got to be kidding me.” Why on earth would you spend ten times more on a building when you could save a ton using the technology and materials we have in the 21st century? I mean, sure, churches from 200 years ago looked fancy, but let’s be honest—if those folks had access to what we have today, they’d drop that brick-and-mortar nonsense faster than you can say “HVAC system.” Speaking of which, can we talk about the joy of not having to cut down a tree to stay warm in winter? Those old-timey churches were cold, drafty, and about as practical as wearing a corset to a marathon.

Look, it doesn’t matter if the building is made of bricks, sticks, or a prefab steel frame. What matters is the people inside, the worship, and the mission of the church. The point of a church isn’t to look like a medieval castle—it’s to serve the community, spread the gospel, and maybe, just maybe, keep the congregation from freezing in February.

Let’s leave the brick-and-mortar nostalgia where it belongs: in the history books.

Here’s the good news: God wants to bless us. He’s not up in heaven with His arms crossed, waiting for you to beg. But He’s also not going to enable selfishness. Think of Him like a wise parent. When you ask with the right heart, He’s ready to pour out blessings. But when you’re just trying to get your way, He’s not afraid to say, “Nope, try again.” God knows what’s best for you, even when you don’t.

So, what’s the takeaway here? Stop hustling, stop comparing, and start asking God for what you need. But don’t just throw up a half-hearted prayer and hope for the best. Take a minute to check your motives. Are you asking for something that glorifies God, or are you just chasing your own agenda? James isn’t trying to guilt-trip us into praying more. He’s showing us that prayer is the key to a better life—a life where our desires are aligned with God’s will and where we can trust Him to provide exactly what we need.

With that said, this is Tim, the Chief of the Nobodies, signing off.

The diary recounts a voyage filled with relentless challenges, cultural encounters, and moments of introspection. Spanning from August to September 1865, the crew battles unrelenting weather, navigational difficulties, and encounters with wildlife, all while harboring a deep longing for home and civilization. As they face these trials, one verse encapsulates their journey: “The Lord is my strength and my shield; my heart trusts in him, and he helps me” (Psalm 28:7).

From the outset, the voyage is fraught with unrelenting weather. Gales, squalls, hailstorms, and freezing temperatures batter the crew and vessel, delaying their departure. When the journey finally begins, the seas prove unforgiving, forcing the sailors to seek shelter in safe harbors like Port Adventure and Port Pegasus. The vessel, though small, earns admiration for its resilience. Despite the severe conditions, including waves crashing over the deck and leaks spreading water throughout, the ship remains steadfast. The author marvels at its ability to “ride like a seagull” amidst towering waves. The crew, drenched and exhausted, perseveres with a hope rooted in God’s promise: “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you” (Isaiah 43:2).

Navigational difficulties exacerbate their struggles. Faulty compasses mislead the sailors, forcing them to rely on celestial readings when the skies clear. Storms make the voyage increasingly perilous, with rain, snow, and thunder adding to the chaos. At times, the crew is unable even to cook a meal or enjoy a cup of tea, and their physical and mental endurance is pushed to the limit. Yet, moments of hope emerge, like a rising barometer signaling calmer weather or brief lulls in the storm allowing them to regroup. These fleeting moments reflect the promise of “those who hope in the Lord will renew their strength; they will soar on wings like eagles” (Isaiah 40:31).

Nature plays a dual role as both a challenge and a provider. Seal hunting becomes a recurring activity, offering much-needed sustenance but also testing the crew’s resourcefulness. In one instance, a vomiting seal calf is mistakenly celebrated as a kill by a sailor, only to later reveal its true state, prompting laughter amidst the hardships. A loyal dog aids in the hunts, fearlessly engaging seals despite injuries. This interplay between survival and humor illustrates the resilience of the human spirit, while the beauty of creation serves as a reminder of God’s handiwork: “The earth is the Lord’s, and everything in it, the world, and all who live in it” (Psalm 24:1).

Cultural exchanges with the Maori population provide moments of insight and mutual respect. The author observes the unique harmony within Captain Cross’s family, blending European and Maori traditions. Mrs. Cross speaks only Maori, while their children fluently navigate both languages. The village magistrate’s visit showcases the depth of Maori customs, as he waits to dine until the crew finishes their meal—a mark of humility and respect. A pivotal encounter with Maori chief Toby proves invaluable when he lends the crew a reliable compass and shares knowledge about a sheltered cove near the Snares Islands. These exchanges embody the spirit of unity described in “How good and pleasant it is when God’s people live together in unity!” (Psalm 133:1).

The relentless challenges of the voyage prompt deep introspection from the author. He expresses longing for his family and questions the fairness of his prolonged absence. The yearning for home and the comforts of civilization is a recurring theme, with the author clinging to the hope of reunion. Despite the hardships, moments of camaraderie among the crew provide solace. Calm weather allows them to dry their clothes, share meals, and recover their spirits. These small victories, though fleeting, echo the assurance of “The righteous cry out, and the Lord hears them; he delivers them from all their troubles” (Psalm 34:17).

As the voyage nears its conclusion, the author reflects on the resilience required to endure such an arduous journey. His admiration for the ship and his crew grows, describing the vessel as a steadfast companion that has withstood trials with grace. Despite setbacks, their determination remains unwavering, driven by a faith that sustains them through every storm. The diary concludes on a note of cautious optimism, as the crew presses onward, buoyed by the promise of “Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9).

This diary serves as a testament to the power of faith, resilience, and the human capacity to endure. Through vivid descriptions and heartfelt reflections, the author paints a compelling portrait of survival against all odds. It reminds readers of the strength found in unity, the beauty of cultural exchange, and the enduring promise of God’s presence in the storms of life: “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27).

And that’s it for today, folks! What a daring, nail-biting, hold-your-breath kind of journey to safety this has been! Honestly, I don’t know if I would’ve had the courage (or sheer stubbornness) to make it through those icy waters and endless challenges. I mean, imagine battling the elements, wrestling with fate, and holding onto hope with nothing but grit and a little divine intervention. Could I have done it? Eh, probably not. But hey, that’s why these stories are so captivating—they remind us that even in the wildest situations, the human spirit (and a good dose of teamwork) can prevail.

Now, here’s the deal: we’re not quite done yet. Oh no, the grand finale is coming in the next episode, and trust me, you won’t want to miss it. We’re going to wrap up this incredible tale and reflect on what it all means—faith, perseverance, and how to survive when life throws a shipwreck at you (metaphorically, of course).

Until then, stay safe, stay inspired, and may God bless you abundantly. Whether you’re navigating calm waters or stormy seas in your own life, remember, you’re never truly alone. Take care, and I’ll see you in the final episode. You won’t want to miss it!

Welcome back to Old Time Preaching with your neighbor Tim, the Chief of the Nobodies! If you haven’t listened to Parts 1 and 2, stop right here and go check them out—I’ll wait. No, really. Go on. I’m not going anywhere.

Survival Movies: Captain Musgrave’s Forgotten Adventure Part 2

Survival Movies: Captain Musgrave’s True Account

Alright, welcome back! Let’s get to the next chapter of Captain Thomas Musgrave’s wild adventure. By this point, the Grafton was officially a “fancy pile of sticks,” or as we like to call it in the business, a derelict vessel. But let’s give the man credit: Musgrave didn’t sit around complaining about it. Nope. “If God gives you lemons—or in this case, a wrecked schooner—you make a hut!” And that’s exactly what he did.

With timbers, nails, and every scrap of the Grafton they could find, Musgrave and his crew built a little cabin that could have been called Epigwaitt—because calling it “Shack of Doom” probably wouldn’t have lifted morale. This little four-walled refuge came complete with a stone fireplace for cooking, heating, and a church sermon every Sunday from Musgrave himself. It wasn’t exactly the Ritz, but when you’re stranded on a freezing rock in the middle of nowhere, you’ll take what you can get.

Life on the island wasn’t easy. The men hunted seals for food and clothing, and maybe Musgrave said a prayer on every hunt, something like, “Dear Lord, please let that seal stop running so fast.” And while Musgrave kept everyone busy with tasks, he knew the real challenge wasn’t just the hunger or cold—it was keeping their spirits from sinking faster than their ship had. So, like a good Christian leader, he made sure there was always hope on the menu.

Musgrave was no ordinary captain—he was the kind of guy who could turn a wrecked ship and a desolate island into a survival story. He kept everyone on task: one man built tools, another stoked the fire, and someone else probably handled the “Keep the hut from blowing away” department. Every day was a reminder that even in the worst situations, God can still work miracles.

Of course, the crew had one big goal in mind: escape. And for that, they needed a boat. Now, building a boat from scraps isn’t exactly in Job Descriptions for Castaways, but Musgrave’s crew had something better: faith, determination, and a lot of spare time. They salvaged planks, nails, and even parts of the rigging from the Grafton to craft a seaworthy vessel.

So, what’s the takeaway here? Well, it’s this: God doesn’t leave us without tools, even when the odds are stacked against us. Whether it’s turning a derelict ship into a hut, hunting seals on board the island, or dreaming of freedom on an ocean they couldn’t see, Musgrave and his crew kept the faith—and they kept going.

This isn’t just a story of survival—it’s a celebration of faith, resilience, and the unstoppable grace of God at work in the human spirit. Oh, and if you’re the type who prefers reading over listening, we’ve got you covered with a PDF of Captain Musgrave’s incredible journey. Or, if you like the smell of fresh-printed pages, grab the book on Amazon.

Survival: Captain Musgrave’s Forgotten Adventure, Part Two

Welcome back! If you thought part one was wild, wait until you see how God’s hand works in this next chapter. And If you haven’t listened to Part 1  yet, what are you waiting for? Click the link and get caught up! Captain Musgrave might be out of lifeboats, but he’s never out of faith.

No, we didn’t hire Morgan Freeman to narrate—turns out prayer doesn’t stretch the budget. But who needs him when you’ve got a story that gives all the glory to the Lord? So buckle up! This isn’t just survival; it’s a reminder that God’s grace is the ultimate life raft.

Captain Musgrave’s survival after the wreck of the Grafton in 1864 is a powerful testament to perseverance and faith. Stranded on a desolate island, he and his crew faced relentless storms, dwindling provisions, and crushing isolation. Yet, through ingenuity, resourcefulness, and an unshakable reliance on divine providence, they endured months of hardship.

The crew salvaged what little they could from the wreck, constructing shelter from the remains of the ship and adapting to their harsh surroundings. Seals became their primary source of food—though hunting them was often a perilous task. Musgrave’s leadership, rooted in fairness and unwavering faith, kept the crew’s morale intact despite the dire circumstances.

Throughout their ordeal, Musgrave clung to hope, praying fervently for his family and for deliverance. His reflections reveal a profound reliance on faith, a guiding light through the uncertainty and isolation. In the end, their resourcefulness, determination, and trust in God’s provision would prove key to their survival.

This isn’t just a story of survival—it’s a celebration of faith, resilience, and the unstoppable grace of God at work in the human spirit. Oh, and if you’re the type who prefers reading over listening, we’ve got you covered with a PDF of Captain Musgrave’s incredible journey. Or, if you like the smell of fresh-printed pages, grab the book on Amazon.

Speaking of books, I highly recommend Island of the Lost: An Extraordinary Story of Survival at the Edge of the World. It’s not just an edge-of-your-seat tale; it’s a dual reminder of how faith and leadership—or the lack of them—can make or break us.

The book tells the story of Captain Thomas Musgrave and another shipwreck that occurred at the same time on the same island—without either party knowing the other was there. On one end of Auckland Island, a harsh and desolate land 285 miles south of New Zealand, Musgrave’s schooner, The Grafton, wrecked. On the opposite end, the Invercauld ran aground. The crews were separated by just 20 miles and some impossible cliffs, but their stories couldn’t be more different.

The Invercauld’s crew spiraled into chaos, infighting, and even cannibalism. It’s a chilling example of what happens when selfishness and despair take the wheel. But Musgrave’s crew? They pulled together, built a shelter and a forge, and—through faith, leadership, and sheer grit—found a way to survive and escape. It’s a reminder of Proverbs 29:18: “Where there is no vision, the people perish.”

With journal entries and historical records, maritime historian Joan Druett brings these stories to life, showing us not just the drama of survival but the power of faith and unity in the face of impossible odds. If you’re ready to be inspired—and maybe even a little convicted—this is a story you don’t want to miss!

Survival Movies and Survival Shows: A Faith-Filled Tale of Endurance

Survival movies and survival shows often depict incredible stories of perseverance. Few, however, rival the remarkable true account of Captain Thomas Musgrave. A baptized member of the Wesleyan Methodist Church in Kendal, England, Musgrave demonstrated extraordinary faith throughout his journey.

Hi, and welcome to Old Time Preaching. My name is Tim. Last name? Well, I’m a nobody, so why does it matter? Just call me the Chief of the Nobodies.

This site, podcast, YouTube channel—whatever medium I use—is not about me. It’s about giving glory to God and His son, Jesus Christ. I don’t ask for anything in return because I’m a slave to Christ—or as the Scriptures say, a Doulos. So, I work not for payment or recognition, but solely to bring glory to my Master.

That being said, I have a real treat for those who love survival shows or stories of faith and endurance.

This time, we’re diving into an incredible survival story that combines both faith and grit. If you’ve ever been fascinated by shipwreck islands or real-life hardships that test the human spirit, you’ll love this.

Captain Musgrave’s journey, as chronicled in his book Castaway on the Auckland Isles: A Narrative of the Wreck of the “Grafton,” recounts how he and his crew endured being stranded on a desolate shipwreck island. What makes this story even more compelling is how faith and leadership played a pivotal role in their survival.

Musgrave’s final voyage as a ship’s captain began on November 12, 1863, departing from Sydney on a prospecting and sealing expedition to Campbell Island and the Auckland Islands, south of New Zealand. Tragically, the journey took a dire turn when the ship was wrecked in Carnley Harbor, Auckland Island, in early January 1864.

Stranded with a crew of five, Musgrave and his companions faced incredible challenges. Over time, they managed to refashion the ship’s dinghy, and in July 1865, Musgrave and two others undertook a daring 400-kilometer voyage to Stewart Island to seek rescue.

Musgrave later chronicled their harrowing ordeal in his memoir, Castaway on the Auckland Isles, offering a gripping account of survival and resilience.

Now, let’s pause for a moment. Can you imagine today’s Methodists in a similar situation? Between debating which bathroom to use or rallying for gender-neutral shipwreck shelters, they’d be too busy to survive a day, let alone lead a crew to safety.

Faced with brutal conditions, Musgrave relied on faith and unshakable determination to lead his crew through trials that tested both body and spirit.

For enthusiasts of survival movies, Musgrave’s journey offers more than just a popcorn-worthy tale of endurance. It’s like the Methodist version of Die Hard—with extra prayer and no Bruce Willis. The story kicks off in Melbourne, Australia, where Musgrave and his crew set sail on what was supposed to be a straightforward voyage.

Spoiler alert: It wasn’t.

For history buffs seeking things to do in Melbourne, the city’s maritime museums offer a treasure trove of seafaring tales. Because nothing says relatable like imagining yourself on a leaky boat while clutching a Bible and trying not to freeze to death.

Stranded on their shipwreck island, the crew faced uncertainty that could make even the toughest survival movies look like a picnic in the park. But Captain Musgrave didn’t just bring them hope—he brought them church.

Every Sunday, with the flair of a pastor and the grit of a ship captain, Musgrave ensured Scripture was read, raising spirits and anchoring their hope. His faith-driven leadership didn’t just save their lives; it turned their ordeal into a survival tale that leaves other historical accounts looking like lukewarm reruns of survival shows.

Adding to the intrigue are the geographical ties to New Zealand. If you’re pondering things to do in Auckland New Zealand, why not stroll into the Auckland Museum and marvel at maritime exhibits that whisper, “Survival isn’t just for the movies, folks.”

These displays don’t just showcase history. They let you step into the storm-ridden shipwreck island days of Captain Musgrave, whose leadership under pressure makes modern survival shows look like summer camp.

Musgrave’s story contrasts sharply with other tales of survival in both fiction and reality. For example, the nearby survivors from another shipwreck at the same time on Auckland Island descended into chaos due to a lack of unity and leadership. This stark difference underscores the importance of faith and discipline in overcoming adversity.

Fans of survival movies or real-life adventure stories will find Musgrave’s account both inspiring and thought-provoking.

Whether you’re a history enthusiast, someone who binges survival shows, or just a person who thinks “faith and resilience” beats any GPS system, this narrative delivers in spades. Captain Musgrave’s account isn’t just about survival—it’s a spiritual fist bump to the human spirit, guided by faith and hope in the midst of chaos.

I’m just reading Captain Thomas Musgrave’s journal, but I do recommend a companion read: Click link Island of the Lost: Shipwrecked at the Edge of the World. The author does an excellent job of modernizing Musgrave’s story and adding another intriguing layer—a separate wreck on the same island at the same time. Amazingly, these two groups, unaware of each other, faced vastly different outcomes—one led by faith in God, the other by chaos and despair, seemingly guided by Satan himself.

I’ll include a link for you to explore that story as well.

As for Captain Musgrave’s journey, it’s informative and straightforward. I didn’t have to change much of his writing to share it with you. I had hoped to make it more engaging with sound effects or break it into chapters, but unfortunately, I just don’t have that kind of time right now. So, the whole account is being uploaded in one go.

That being said, may God bless you all as you listen and reflect on this powerful testimony of faith and resilience.

Hi, and welcome back to Old Time Preaching! I’m Tim—chief of the nobodies, president of the slow learners, and your friendly neighborhood sinner saved by grace. With God’s help (and a truckload of His mercy), I’m here to share a few truths He’s been hammering into my thick skull.

This little corner of the internet is inspired by the preaching legacy of Charles Spurgeon, J.C. Ryle, Martyn Lloyd-Jones, and other giants of the faith. My goal? To bring you short, powerful sermons that work. And by “work,” I mean they hit me square between the eyes before they ever make it to you.

Let’s be real: I don’t preach at people. I preach to myself. These messages are like spiritual sticky notes to remind me of God’s truth on those days when I’m rushing out the door to my part-time job or wrestling with life’s struggles. If you ever think, “Man, Tim’s talking about me,” just know—I’m talking about myself, too.

Here’s the beauty of it: God uses imperfect people, and I’m proof of that. Like all of us, I’m a work in progress—a sinner saved by grace and stumbling forward every day. So, take these messages with the love and humility they’re offered in. They’re reminders for me and for you that His grace is enough.

Thanks for stopping by, and may God’s Word bless you as much as it continues to shape and challenge me! Oh, and if you’d like to know more about Old Time Preaching, just type it into Google—you’ll find us.

The debate about whether women can serve as pastors has been a contentious issue in Christian circles. Many argue that the modern church should adapt to evolving cultural norms, while others hold firmly to the teachings of Scripture.

The Apostle Paul addresses this issue clearly in 1 Timothy 2:12, where he writes, “I do not allow a woman to teach or exercise authority over a man, but to remain quiet.” Paul’s reasoning isn’t rooted in cultural norms of his time but in the order of creation as outlined in verses 13 to 14.

This teaching highlights God’s design for men and women’s roles in the church. It’s not a matter of gifting or value; women and men are equally valuable in God’s eyes. Instead, it reflects God-ordained functions within His church. When we step outside these boundaries, we risk undermining the authority of Scripture itself.

Some might search for Bible verses supporting female pastors to justify women preaching or holding pastoral authority. However, such verses simply don’t exist in the context of preaching to and leading a congregation of men. Passages like Titus 2:3-5 encourage older women to teach younger women and guide them in godly living. This teaching ministry is invaluable and aligns perfectly with God’s plan for women in the church.

Some argue that figures like Deborah or Priscilla serve as examples of female leadership in the Bible. However, Deborah was a judge and prophetess, not a pastor or preacher. Her leadership in Israel was unique and situational, and it didn’t involve exercising pastoral authority over a congregation. Similarly, Priscilla, along with her husband Aquila, helped instruct Apollos, but this teaching occurred privately, not in a public pastoral role.

While women are undoubtedly gifted communicators and teachers, the act of preaching from the pulpit to a congregation of men falls under the category of pastoral leadership, which the Bible assigns to men. Paul’s instructions in 1 Timothy 2:12 and 1 Corinthians 14:34-35 are rooted in creation itself and remain relevant today.

The Bible emphasizes complementary roles for men and women. Women are called to impactful and meaningful ministries that align with Scripture, such as teaching other women, mentoring, and spreading the gospel. Titus 2:3-5 encourages older women to guide and teach younger women, fostering spiritual growth and maturity.

Critics often argue that biblical teachings on gender roles are outdated and irrelevant in today’s society. However, the Bible is timeless and transcends culture. Paul’s arguments are rooted in creation, not cultural norms. To dismiss these teachings as outdated is to question the relevance and sufficiency of God’s Word.

The debate over women pastors ultimately comes down to whether we trust and obey Scripture. As Pastor John MacArthur might say, “The Word of God is not ours to edit; it is ours to obey.” By studying passages like 1 Timothy 2:12, Corinthians 14:34-35, and Genesis 1:3, it becomes clear that what the Bible says about women preachers is consistent and unwavering.

While the cultural conversation around this topic continues to evolve, the Bible provides clear and timeless guidance. Men and women are equal in dignity and worth but have distinct roles within God’s design for the church. By remaining faithful to God’s Word, the church can thrive and honor the Creator’s design.

There are certain questions that keep pastors awake at night. Questions like, why did Adam blame Eve for eating the apple? Or, how many angels can actually dance on the head of a pin? But few questions stir more tension and discomfort than this one: Is being gay a sin?

Now, I know you didn’t come here for small talk, so let’s pull no punches. This is a big one. You might be asking, Is it a sin to be gay? Is gay a sin? Do gay people go to heaven or hell? These are not just theological puzzles; they are deeply personal questions that come with tears, fears, and often broken hearts.

Some of you are asking because you know someone who identifies as gay. Others ask because, truthfully, you’re wrestling with these feelings yourself. Maybe you stumbled across a post in some Reddit Christian community where someone was passionately defending the idea of being a gay Christian, and you thought, Well, they’re making some pretty solid points.

Hold up there, my friend. If you’re getting your theology from a Reddit Christian community, you might as well be getting financial advice from a raccoon digging through your trash. Entertaining, sure, but probably not sound.

Look, Reddit Christian community? Really? That’s like trusting a shark to babysit your goldfish. The only thing Christian about those groups is the word “Christian” in the title, and even that’s debatable. Ask a straightforward question like Is being gay a sin? and you’ll either spark a full-blown debate or get answers that range from “Absolutely not, love is love” to “How dare you ask that, you hateful bigot.” It’s like trying to bake a cake in the middle of a hurricane—messy, chaotic, and ultimately pointless.

Let’s get one thing clear: when it comes to questions like Is being gay a sin? Reddit isn’t your best source for truth. It’s like handing over your soul to an untrained pilot and hoping they’ll safely land you in biblical orthodoxy. Spoiler alert: they won’t. Instead, you’ll be left spiraling down a rabbit hole of opinions, many of which have less biblical backing than a fortune cookie.

If you genuinely want to understand Is being gay a sin? you need to turn to the Word of God. Scripture has withstood centuries of scrutiny and debate. Unlike online threads that devolve into chaos, the Bible offers timeless truth. So let’s be real. Questions like Is being gay a sin? aren’t up for Reddit to decide. God’s Word is clear, consistent, and doesn’t change based on likes or upvotes. If you’re searching for truth, stick with the source that doesn’t ban you for speaking it.

In Romans 1:26–27, the Apostle Paul writes:
“For this reason, God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature, and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.”

Before you start looking for a “Paul was being grumpy” loophole, let’s take this for what it says. Paul isn’t pulling cultural punches here. He roots this teaching in God’s design.

God created human relationships with intention. In Genesis 2:24, He says: “A man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” One man, one woman. That’s the model—not because God ran out of creative ideas, but because this reflects His perfect plan.

You might ask, Why does God care so much about this? If two people love each other, what’s the harm? Oh, I get it. You’re thinking, “Love is love,” right? That sounds poetic, but it’s not biblical. God defines love, and His love always leads to truth. Love isn’t just about feelings; it’s about holiness. That’s why He calls us to obedience even when it’s hard.

At this point, someone usually blurts out, “But didn’t Jesus say, ‘Judge not’?” Yes, He did—right before He told people to stop sinning.

Jesus didn’t sweep sin under the rug. He loved people enough to confront it. Remember the woman caught in adultery? He didn’t stone her, but He also said, “Go and sin no more.”

Now this leads to another question: Do gay people go to heaven? The answer isn’t as complicated as you think.

Let’s look at 1 Corinthians 6:9–11:
“Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

Do you see that? “Such were some of you.” This isn’t just about homosexuality. It’s about all sin. The liar, the thief, the gossip, the prideful—all are separated from God without Christ. But the good news is that Jesus changes everything. Through Him, anyone can be washed, forgiven, and made new.

So, can you be gay and Christian? It depends on what you mean. If you mean experiencing same-sex attraction, then the answer lies in how you respond. Temptation isn’t sin. Acting on it is.

James 1:14–15 tells us:
“Each person is tempted when he is lured and enticed by his own desire. Then desire, when it has conceived, gives birth to sin.”

Let me say this clearly: we all struggle with sin. Some struggle with anger, some with greed, some with lust. But struggling with sin isn’t the same as celebrating it. As Christians, we’re called to deny ourselves, take up our cross, and follow Jesus. That’s not a one-time deal—it’s daily. It’s hard, but it’s worth it.

At this point, someone always asks, “How do I stop being gay? Can you change?” Listen, no one wakes up one morning and flips a switch to perfection. We are all born with a sinful nature. Some feel strong inclinations toward pride; others, sexual sin. But God doesn’t leave us to wrestle alone.

1 Corinthians 10:13 promises:
“No temptation has overtaken you except what is common to man. God is faithful, and He will not let you be tempted beyond your ability. But with the temptation, He will also provide the way of escape.”

Let me just add: Christianity is not about behavior modification. It’s about heart transformation. Christ doesn’t just want you to act better; He wants you to be made new.

Still, someone says, “Didn’t Paul write this because of the culture back then?” I hear you, but Paul roots his argument in creation, not culture. God’s Word transcends time. It doesn’t need updating.

As Spurgeon said:
“The Word of God is like a lion. You don’t have to defend a lion. Let it loose, and it will defend itself.”

Perhaps you’re struggling. Maybe you feel shame. Maybe you’re just plain mad at me for saying all this. But hear me on this: You are not alone.

You must turn away from your sin. Just as Peter urged the Jews in his sermon, weeks after they had crucified Christ. When Peter laid it all out for them, revealing their sins and what they had done to their King, their Lord, and their God, they were pierced to the heart and cried aloud, “Men and brothers, what shall we do?”

Peter’s answer was: “Repent, every one of you, and be baptized.” God sent His Son to die for you.

Romans 8:1 gives us this promise:
“There is therefore now no condemnation for those who are in Christ Jesus.”

Friends, Jesus offers you freedom. You don’t have to be defined by sin—any sin. Come to Him. He is ready to forgive, restore, and walk with you.