Sicha Insight, Rabbi Avraham Lipszyc

Jacob uses a unique strategy in his war against the darkness in Laban's House. A war-strategy revealed only in The Seven Years' War (1756–1763)!

Additionally, Jacob went about his living in exile with joy, for he clearly saw the ascent he was to acquire through working the present descent

An amazing journey through the mystical meaning behind the story of Jacob and Laban

G-d performs a "difficult" miracle in making Isaac's appearance to be like that of Abraham, since we are dealing with the "Essence Light" of G-d unifying antithetical dimensions within the "Finite Linear Light" and the "Infinite Circular Light."

And now you and I, the offspring of Abraham and Isaac, can serve G-d's in miraculous ways!

Esau, in trying to show that he is better than Jacob, misunderstands the reason of Isaac's sending Jacob to Padan-aram to marry Rachel and Leah

Understanding the "years" of our Patriarchs and Matriarchs

Friends, there is a miracle and there is a miracle!

In this talk the Rebbe delves into the Beis Yoseph's two approaches upon the miracle of Chanukah, and brings forth an unprecedented third approach, in which all questions upon the Beis Yoseph's two approaches are answered.

Nimneh HaNimnois!

"For I regret that I made them."

G-d is not saying that He regrets making mankind, but that that He regrets even thinking of obliterated mankind, since we were made by Him!

While the Torah only offers us to conquer the permissible mundane real of the world, through Torah, Mitzvot, Doing for the 'Sake of Heaven", and to "Know Him," nevertheless, G-d Himself offers us the power to conquer even the Other Side and Absolute Impurities, through, "Great is repentance, as one’s intentional sins are counted for him as merits!"

Why would we point out something that Aharon did do, which Moses didn't do, at the time of Moses' passing, when we are speaking the praises of Moses?!

When you are doing who YOU are, then not doing what someone is, doesn't speak of a lacking in you.

Especially, when you can acknowledge and appreciate what the other is doing, as well.

Chassidus, the Interior dimension of Torah, reveals the Interior Essence of the Soul.

Hence, it isn't anymore about the impure, "Advice of the Serpent," but of the G-dly "Tree of Knowledge"