Shmos 19:4

While Yisro already knew about Hashem, Rashi (Shmos 18:11) says that the midda knegged midda expressed in krias yam suf showed him even more that Hashem was greater than all other gods. What does this mean? Did he previously know this or not? This episode answers this question by developing the idea of degrees of knowledge. It then discusses the value of the Physics to God podcast, even for those who already know that God exists. To listen, check out https://www.physicstogod.com/podcast-episodes

In Shmos 14:15, Hashem questions Moshe as to why he was Davening at that time (when the Mitzrim were chasing the Jews into the sea). This episode analyzes Rashi’s two interpretations as to why Moshe’s tefilla was inappropriate.

We’re all familiar with the description of Shabbos as me’ein olam haba, somehow partaking of the world to come. But what exactly does this mean? The source is a Gemara in Brachos 57b - I’m sure you’ll be quite surprised to hear the other two things that the Gemara says are me’ein olam haba.

The Gemara in Shabbos 28b discusses the Halacha that for tefillin to be kosher, they must be made from a kosher animal. In analyzing this Gemara, this episode develops several ideas involved in the mitzvah of tefilin.

In the middle of telling the story of the Exodus, the Torah (Shmos 6:14) digresses to review the lineage of Reuvein, Shimon, and Levi. This episode uses Rashi to analyze why the Torah does this and what lessons can be learned.

Why did Moshe have to leave the city to Daven to stop the barad and not the other Makos?

In Shmos 8:18, the Torah says that the makah of arov demonstrated that “I am HaShem in the midst of the land.” Rashi explains “even though my Shechina is the heavens, my decree is fulfilled on the earth.” This episode analyzes the meaning of this lesson and ties it to yesodos that are elucidated in the beginning of the Rambam in Yesodei Hatorah and referenced in Shema.

Rashi (Shmos 1:10 based on Sotah 11a) says that the reason Pharoh used water to kill the Jewish babies was because he knew that Hashem punishes Midah k’neged Midah and that Hashem swore not to bring another flood. As such, Pharoh reasoned that Hashem wouldn’t be able to punish the Mitzrim for their crime. But Pharoh was wrong because Hashem only promised that he wouldn’t bring a flood on the entire world, but to one nation would be OK. This episode analyzes this difficult Rashi.

At the beginning of Shmos (1:5), the Torah tells us that Yosef was in Mitzrayim. Don’t we already know this? Rashi says it’s teaching us something special about Yosef, which in my opinion is the reason he’s called “Yosef HaTzadik.” This episode discusses Yosef’s unique quality.