The Gemara (RH 32a) suggests that we must say at least three pesukim supporting each theme in musaf on Rosh Hashana. One reason given for this number is because it corresponds to Kohen, Levi, and Yisrael. This episode explores this strange connection and discusses some central ideas regarding the tefillos on Rosh Hashana.

When the Torah (Devarim 30:3) describes Hashem bringing us back from exile, the word choice implies that Hashem Himself is returning. This episode discusses Rashi’s two explanations for this description.

Rashi (Devarim 27:24) quotes Rav Moshe Hadarshan who explains that Moshe only said 11 curses because he didn’t want to curse Shimon because he wasn’t going to bless him (due to his sins) in Zos Habracha. We raised a few serious problems: (1) There are actually 12 curses, not 11? (2) Not wanting to bless him is a reason to curse him, not to omit his curse? (3) The curses aren’t addressing any shevatim but people who sin?

In this episode, we address these questions and discuss the role of Drash.

In Parshas Ki Savo, the Torah teaches us about vidui maaser, a farmer’s declaration that he’s given all of the terumos and maasros properly. At the end of this declaration, Rashi explains that we say to God, “We did what You decreed upon us, now You do that which is upon You to do (i.e. give us rain).” This episode analyzes the purpose of vidui maaser and the appropriateness of this apparent bargaining with God.

Why don’t we allow converts from Amon and Moav to ever marry into our nation while we do allow third generation converts from Mitzrayim and Edom to marry in? The Torah gives one answer; Rashi (seemingly) gives an entirely different answer. This episode seeks to resolve Rashi’s apparent contradiction with the pesukim.

Rashi (Devarim 25:17) says that the Torah juxtaposed the discussion of false weights to the parsha of Amaleik to teach that if we use false weights, we should be worried about our enemies attacks. This episode discusses this strange connection.

The Torah (Devarim 12:28) says that the mitzvos are “good and upright in the eyes of Hashem.” Rashi explains that “good” means in the eyes of Hashem and “upright” means in the eyes of man. This episode addresses this open contradiction between Rashi and the pshat in the passuk.

The passuk in Devarim 18:13 says you should be tamim (complete) with Hashem your God. This episode takes up the interpretations of Rashi and Ramban on this important passuk.

People often attack the Torah as immoral because of its treatment of Avdus, slavery. This episode will discuss the role of avdus in the Torah and will justify its morality.