This episode pieces together different pshatim in Rashi to build a picture of the Mekalel, his background, and his sin.

One explanation Rashi gives for the motivation of the mekalel to curse towards HaShem is his question of why the lechem hapanim were only eaten on the ninth day. This episode discusses a possible answer to this question.

The Torah ends many pesukim with the phrase אני ה׳, I am HaShem. Rashi explains this differently in different places. This episode discusses a few of these (from this parsha - Emor), trying to explain the discrepancies.

The Torah (Vayikra 19:25) tells us that the mitzva of orlah will lead to your fruits being additionally blessed. Rashi explains that this promise is addressing your evil inclination which will be bothered that you have to work four years for no personal benefit. This episode discusses the message of this Rashi.

This episode discusses the claim that the gematria of be'zos in Avodas Yom Ha'kippurim references the 410 years of the first Beis Hamikdash.

The Mishna in Avos 1:15 tells us to greet people with a pleasant countenance. This episode explores Rabbeinu Yonah’s interpretation of this Mishna. It also discusses my mother’s advice in this area and Dale Carnegie’s book “How to Win Friends and Influence People.”

Tazria: (1) vayikra 12:2 - tumah of man follows tumah of animals just like in Creation; (2) vayikra 13:51 - Tzaraas mameres: two facets of Tzaraas

The Mishna in Avos 1:6 tells us to judge a person favorably. This episode discusses the Rambam’s explanation of this Mishna in which he provides a methodology for judging other people’s actions. It also discusses the relevance of dan lekaf zechus to the Gemara in Shabbos 55b which says that Dovid and Shlomo didn’t sin (in the way that the plain reading of the pesukim imply). Furthermore, this episode discusses the benefits of the middle path and why chassidim diverge from this path slightly towards one side.

Even before telling us about the basic mitzva of sipur, the hagadah tells us that even the greatest chachamim are obligated in it. This episode explores why.

The Gemara in Arachin 15b says that one who speaks lashon hara, his sins become big like the big three sins (murder, avoda zara, and gilui arayos). It brings support from pesukim which use the world “gadol” in all these instances. This episode analyzes this difficult Gemara, providing new insight about lashon hara and about “The Big Three.”