Simply The Best: Great Companions Around The Prophet Muhammad ﷺ

In this lesson, Shaykh Faraz highlights the verses 183-186 of Surat al-Baqara, which are the verses on fasting and Ramadan. They correspond to the sixth chapter of Imam Ghazali’s Ihya on fasting. He tells us about the aims of fasting through these verses, and gives some key meanings of those aims and tips on how to attain them.

In verse 183 of Surat al-Baqara, Allah tells us that “Believers! Fasting is prescribed for you, as it was prescribed for those before you, so that you may be mindful of God.” (يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ). First, Shaykh Faraz explains the balance and significance of corresponding with the people of book and faith before Islam. He clarifies the difference between corresponding and following, and how correspondence gives a sense of continuity of guidance.

Shaykh Faraz then explains the concept of taqwa (mindfulness of Allah). He defines it as guarding oneself from the displeasure of Allah. He then gives some key guidance of how to attain that taqwa.

Then in verse 185 of Surat al-Baqara, Allah tells us that “Ramadan is the month that the Quran was revealed as guidance for mankind,clear messages giving guidance and distinguishing between right and wrong...God wants ease for you, not hardship. He wants you to complete the prescribed period and to glorify Him for having guided you, so that you may be thankful.” (شَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ... يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلَا يُرِيدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ). Shaykh Faraz explains that the verses highlight that the significance of the month of Ramadan is that it is the month the Quran was revealed in, and not the month of fasting. He also highlights that it is an opportunity to recognize Divine mercy, ease and have gratitude.

Finally, in verse 186 of Surat al-Baqara Allah tells us: “[Prophet], if My servants ask you about Me, I am near. I respond to those who call Me, so let them respond to Me, and believe in Me, so that they may be guided.” (وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ). Shaykh Faraz tells us that this verse expresses the reality of Allah’s immediate closeness without mediation, and what that means. He also highlights the saying of one of the early imams of Islam, Imam Sahl al-Tustari, on the first of the stations of closeness to Allah. He says that it is to feel shyness and shame before Allah of how heedless one is, and how little one is putting forth for the sake of Allah.

In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson, Ustadh Amjad Tarsin gives an overview of the chapter on zakat (alms) and charity from the Ihya Ulum al-Din (Renewing the Religious Sciences), the fifth chapter. He highlights the adaab (etiquettes) of giving charity that Imam Al-Ghazali mentions in this chapter. Ustadh Amjad also emphasizes the importance of learning the fiqh (legal rulings) of giving zakat, as well as all the other actions of worship that are personally obligatory.

Imam Ghazali says about zakat that it is one of the tests that Allah has placed for the believers. It is also one of the foundational pillars of Islam. Imam Ghazali then says that one of the wisdoms of the obligation of zakat, is because wealth is beloved to people. So sacrificing what is beloved for the sake of Allah is a sign and indication of loving Him.

He then goes to outline the different levels of people who give charity. The highest level is to give everything for the sake of Allah Most High, unconditionally. At that level, Ustadh Amjad recounts the example of Abu Bakr as-Siddiq (may Allah be pleased with him), who gave all of his wealth to the Prophet peace and blessings be upon him for the benefit of the Muslims.

Ustadh Amjad then looks at some of the adaab (etiquettes) that Imam Ghazali mentions about giving out zakat and charity. The first one he mentions is giving charity secretly, and the great merit in doing so. Giving charity in private is closer to sincerity and guards from falling it showing off and ostentation. He gives the example of Imam Ali Zain al-Abidin the great grandson of the Prophet (peace and blessings be upon him), and how he used to personally carry money to the poor in the depths of the night.

Another etiquette Ustadh Amjad highlights is to not destroy charity by holding oneself in favour over the person they gave the charity to. Allah says in the Quran that doing so, nullifies the charity and hurts the receiver of charity. Imam Ghazali mentions that cure for this, is for the one giving charity to see themselves as the ones being in need of help and favour by giving charity.

Finally, Ustadh Amjad advises that when giving charity, one shouldn’t expect anything in return, and do it purely for the sake of Allah, as is mentioned in the Quran. He explains also that one shouldn’t fear decrease in wealth because of giving charity. Rather, the reality is that it is a means of increase and blessing in one’s wealth.

In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In the fifth lesson on Quranic reflection and tafsir, Shaykh Faraz reflects upon two verses (103-104) from Surat al-Tawba on giving to charity, and the ultimate purpose of charity. The verses correspond to the fifth book Imam Ghazali’s Ihya on zakat.

In these verses, Allah commands the Prophet, peace be upon him, and through it commands all of us:

“Take from their wealth a charity that will purify them and increase them through it; and pray for them for your prayers are serenity for them; and truly Allah is Hearing and Knowing”

(خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَهُمْ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ)

“Do they not know that it is Allah that accepts repentance from His servants and He takes charity; and that Allah it is He who is the Relenting and Compassionate.”

(أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ)

Scholars detail that the charity referenced in these verses is that of obligatory Zakat. What then is the purpose of zakat? Allah mentions that is intended for purify them and to increase them through it. Zakat purifies three things: your wealth, your actions and your heart from being miserly and needy of this world.

In the second verse, Allah commands us to have certainty accepts the repentance of His servants. One should also have certainty that Allah accepts charity if it is given sincerely to Allah. Do not give it thinking that it is you that is benefiting that person instead one should have gratitude for Allah facilitating that you give and benefit from your charity.

Finally, Shaykh Faraz reminds us to focus our actions, not on the action itself; rather, on Allah by bringing to mind the names and attributes of Allah. Thus, busy yourself with Allah before, during and after an action of Good. The greatest charity is for a person to give themselves to Allah.

In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Ulum al-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson, Ustadh Amjad Tarsin reviews the chapter on prayer from the Ihya Ulum al-Din (Renewing the Religious Sciences), the fourth chapter. Imam Al-Ghazali emphasized the importance of both the outward and inward in prayer. This condition is in line with the purpose of prayer and that is remembrance of Allah.

Imam Al-Ghazali adds in his book that a condition of prayer to be in a state of awe, humility and presence in prayer. This condition had not been previously included by the jurists in their detailing of the conditions of prayer.

The Prophet, peace and blessings upon him, said: “Whoever’s prayer does not prevent them from vile things and bad things, they have not increased with Allah anything except distance.” The purpose of i’bada (worship) is therefore taqwa. That is why one’s character needs to be inline with their outward performance of worship. Ustadh Amjad illustrates this point using various examples and stories of the companions and righteous people, may Allah be pleased with them.

Imam Al-Ghazali continues to explain that every action within prayer has a purpose and the overarching goal is to have the utmost reverence of Allah through both the heart and the body. That is why during prostration one humbles the most honored part of our being, our face, to our Lord.

Ustadh Amjad goes on to explain the two causes of distraction during prayer and their remedies:

[1] Outward distractions that can be avoided by seeking out a quiet places.

[2] Inward distractions which are more difficult to overcome. The way to deal with this is through preparation before beginning prayer by remembering the hereafter and standing before Allah and the severity of the outcome of that day. As well as freeing yourself of any worldly responsibilities prior to prayer so you are not rushed during prayer.

Lastly, Ustadh Amjad reminds the audience that the main purpose of prayer is to bring you closer to Allah and remove the veils (of all worldly things) between you and Him. As such we need to free ourselves of the distractions and bring our hearts to be more present with Allah during prayer and if we do that our prayer will be transformative.

In this brief overview of Imam Ghazali’s opus magnum, Ihya Ulum al-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this episode, Ustadh Amjad Tarsin continues this series on  Imam Ghazali’s Ihya Uloom ud-Din,  with an overview of the Book of the Mysteries of Purification. Imam Al-Ghazali highlights both the outward and inward importance of purification. Imam Al-Ghazali explains both the rulings of purifications from a fiqh perspective and the inner secrets of purification.

The chapter begins by describing that the Quranic verses and Hadiths that detail the benefits and rewards for purification. The purification that is intended here is at the basic level the purification of the limbs. However purification has 4 degrees:

[1] Purifying the outward from impurities and vile things.

[2] Purifying your limbs from sins and corruption

[3] Purifying the heart from blameworthy characteristics and destructive qualities

[4] Purifying your inner most core of your being from everything other than the Exalted.

The degrees described above correspond with the degrees of faith and a person will not be able to attain a higher level without attaining the one below it first. When one cleans their limbs they are purifying that which people see, as such, one should be ashamed of facing Allah without purifying your heart upon which Allah gazes.

Lastly, Ustadh Amjad emphasizing that delving into the deeper levels of purification takes work and practice. As you work on these deeper levels of purification you will become someone who is always aware of being in the presence of Allah at all times.

In this brief overview of Imam Ghazali’s opus magnum, Ihya Uloom ud-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this episode, Shaykh Faraz highlights verse 14 of Surah Taha (Chapter 20), which is about establishing prayer out of remembrance: (إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدْنِي وَأَقِمِ الصَّلَاةَ لِذِكْرِي)  “Truly, I am Allah. There is no god but me. So worship Me and establish prayer out of My remembrance.”

Shaykh Faraz goes on to explain that the reason for prayer is remembrance of Allah. Within that there are three levels of remembrance: [1] those who worship seeking to remember, [2] those who worship in remembrance, and [3] those who worship out of remembrance. All of these levels are implicit in this verse.

There are 4 considerations to why we worship:

[1] What is worship? - That which is expressed by the slave towards their master.

[2] Who is the One worshiped? - Allah Most High ; the act of worship is not about the act itself, the one praying but about the One being prayed to. Allah, the Creator and Sustainer of all things.

[3] Who is the worshiper? - Slave of Allah: in absolute existential neediness of Allah. Worship: expression of neediness -- only means of fulfillment of inherent neediness.

[4] What is the act of worship? - Prayer expresses neediness in the most comprehensive of ways because it is both inward and outward engaging both heart and limbs. Prayer expresses need, turning and presence with the One you are praying to.

Lastly, Shaykh Faraz emphasizes that one must prayer in the same way that the Prophet Muhammad (peace and blessings be upon him) did. No one expressed neediness of Allah, turning towards HIm and presence with Allah like the Prophet (peace and blessings be upon him) did. We must, as believers, strive to uphold the outward manifestations of prayer because they are the containers of the meaning of presence, that is prayer.

In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali’s Ihya Uloom ud-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson, Shaykh Faraz highlights verses 222 of Surat al-Baqara, and how it corresponds to the third chapter of Ghazali's Ihya on purification. (إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ وَيُحِبُّ الْمُتَطَهِّرِينَ) (Truly, Allah loves the oft-repentant and He loves those who purify themselves completely).

Shaykh Faraz explains that repentance (tawba) is return (ruju'). He outlines the different levels of return: [1] from disbelief to belief, [2] from sin to submission, and [3] from distance to closeness.

Resource: A Reader on Tawba (Repentance)

https://seekersguidance.org/answers/general-counsel/a-reader-on-tawba-repentance/

Shaykh Faraz then explains that purification is the removal of impurities, both physically and spiritually. He tells us that there is a link between physical and spiritual purity. Some of the wisdoms of ritual purity is to assist the presence of heart, it's expiatory, it nurtures God-consciousness, mindfulness, restraint and lumination.

Shaykh Faraz then highlights the explanation of the verse by Imam al-Qushayri. He says that those being referred to in the verse are on different levels. On one level they are those who repent from sins, and purify themselves from blameworthy traits. On another level, they are those who repent from the blameworthy, and purify themselves from distractions. On yet another level, they are those who repent with the water of seeking forgiveness, and purify themselves with the effulgent water of shame and brokenness. Finally, they are those who repent from slips and purify themselves from heedlessness.

Finally, Shaykh Faraz concludes with the story of one of the early imams of Islam, Imam al-Junaid and how he defines repentance. He tells us that repentance is to forget about the sin after repentance out of rejoicing in Allah's favour and mercy.

Resource: Tafsir al-Qushayri

http://www.greattafsirs.com/Books/lataif.pdf

In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali's Ihya Uloom ud-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this epoisode, Shaykh Faraz gives an overview of the second chapter from Imam Ghazali's Ihya Uloom ud-Din, Foundations of Islamic Belief. Shaykh Faraz highlights the what Muslims believe, how faith is nurtured and the understanding of faith. He concludes with an example of the Prophetic through one of narrated supplications of Prophet Muhammad (peace and blessings be upon him).

Shaykh Faraz tells us that it is personally obligatory for every Muslim to know with clarity and certitude what is necessary to believe about Allah, His Messenger (peace and blessings be upon him), and the transmitted articles of belief.

Below are some resources of courses and a podcast on Islamic beliefs, provided by SeekersHub. All resources are free of charge.

Shaykh Faraz then highlights the point Imam Ghazali makes about how faith is nurtured. He says that faith is not nurtured by mere study. Rather, it is nurtured by submission and by turning to Allah Most High in devotion. This is done through living faith in one's life, by acquiring virtuous traits and by ridding oneself of blameworthy traits.

Then, Shaykh Faraz outlines the levels of faith. The first level is mere faith; accepting without understanding. The second level is faith with understanding. The third level is living faith with consciousness.

In understanding and studying the proofs of Islamic beliefs, there is a strengthening of faith, Shaykh Faraz tells us. He highlights the following resources through SeekersHub (all free):

Courses

[1] Understanding Islamic Beliefs: Dardir's Kharida Explained

[2] Ghazali's Foundations of Islamic Beliefs

http://seekershub.org/home/course-catalog-t12017/#beliefs

[3] Allah's Beautiful Names Explained

http://seekershub.org/home/course-catalog-t12017/#livingreligion

Podcast

Why Islam is True

http://seekershub.org/podcast/names/why-islam-is-true/

Shaykh Faraz then clarifies the relationship between iman (faith) and islam (submission). He tells us how they intertwine and intersect and their different levels.

Finally, Shaykh Faraz concludes with Prophetic supplication that portrays faith:

(يا حي يا قيوم برحمتك أستغيث أصلح لي شأني كله ولا تكلني إلى نفسي طرفة عين)

(Oh Living! Oh Sustaining! In Your Mercy do I seek urgent aid! Rectify all my affairs -- and do not leave me to myself for a blinking of an eye.)

In this brief overview of Imam Ghazali's opus magnum, Ihya Uloom ud-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this episode, Shaykh Faraz highlights the closing verses of Surat al-Baqara, verses 284-286, and how they correspond to the second chapter of Ghazali's Ihya on faith. He tells us about the verses' great merit, key underlying meanings as they relate to faith and certitude, and some guiding advice on how to benefit from these verses.

Shaykh Faraz relates to us the hadith of the Prophet Muhammad (peace and blessings be upon him) that: "whoever recites the closing verses from Surat al-Baqara at night, they will be sufficient for them. He explains that sufficiency here is unconditional, meaning that they are sufficient in everything.

Shaykh Faraz explains how verse 285 of Surat al-Baqara is an affirmation of faith. He tells us that faith is the confirmation of truth as transmitted, and entails complete slavehood and submissiveness to God, as well as complete acceptance.

Shaykh Faraz also highlights how Islam has the balance of ease and responsibility. The verses tell us that no soul is responsible for more than it is able. The verses call us to turn to Allah in faith, seeking pardon, forgiveness and mercy.

In this series Shaykh Faraz will be looking at points of reflection from key verses in the Quran. The series will follow the thematic order of Imam Ghazali's Ihya Uloom ud-Din (Renewing the Religious Knowledges). The aim is to connect the key verses of guidance from the Book of Allah with the blueprint of renewal, the Ihya, so that we experience a renewal by The Book.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/

In this lesson, Shaykh Faraz gives an overview of the first chapter from Imam Ghazali's Ihya Uloom ud-Din, the chapter on knowledge. Shaykh Faraz explains Imam Ghazali's statement that "the purpose of religion is knowledge - knowing Allah".

Shaykh Faraz further explains that all the forms of religion require knowledge. A believer needs to know how to submit to Allah, how to seek Allah, and how to be sincere and beloved to Allah. He also gives some definitions of knowledge, and which knowledge Imam Ghazali is referring to. Shaykh Faraz also discerns between knowledge which is personally obligatory and that which is communally obligatory.

Finally, Shaykh Faraz highlights that knowledge is sought through adab. The fruits of knowledge is becoming a "Lordly scholar", who is able to turn their heart to Allah and help guide others to Allah as well. The great opportunity of knowledge is that it is the Prophetic inheritance. Action without knowledge is toil without fruit. Therefore, through knowledge one is able to fulfill the potential that Allah has created us for and called us to.

In this brief overview of Imam Ghazali's opus magnum, Ihya Uloom ud-Din (Renewing the Religious Sciences), this series will serve as blueprint for how the believer can bring to life their religion. It will aim to help the believer to not just practice the form of the religion properly, but to also practice it with excellence.

Join our Ramadan 2017 program: #RamadanRenewal, in-person at SeekersGuidance Toronto or online through the SeekersGuidance Global platform. For more details, visit: https://seekersguidance.org/ramadan.

Checkout all of the SeekersGuidance podcasts by visiting https://seekersguidance.org/podcasts/