Sincerely Yours

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Let's talk about forgiveness, shall we? The second chapter of 2 Corinthians is an important lesson for us regarding compassion to others. When you are wronged, it can be hard to let go and we can often find ourselves saying, "I was hurt too deeply... that kind of forgiveness costs too much." Well, you’re right. Forgiveness does cost a lot. But this podcast devotional is going to explain why we should do it anyway.

2 Corinthians 2:1-11 (MSG)

2 1-2 That’s why I decided not to make another visit that could only be painful to both of us. If by merely showing up I would put you in an embarrassingly painful position, how would you then be free to cheer and refresh me?

3-4 That was my reason for writing a letter instead of coming—so I wouldn’t have to spend a miserable time disappointing the very friends I had looked forward to cheering me up. I was convinced at the time I wrote it that what was best for me was also best for you. As it turned out, there was pain enough just in writing that letter, more tears than ink on the parchment. But I didn’t write it to cause pain; I wrote it so you would know how much I care—oh, more than care—love you!

5-8 Now, regarding the one who started all this—the person in question who caused all this pain—I want you to know that I am not the one injured in this as much as, with a few exceptions, all of you. So I don’t want to come down too hard. What the majority of you agreed to as punishment is punishment enough. Now is the time to forgive this man and help him back on his feet. If all you do is pour on the guilt, you could very well drown him in it. My counsel now is to pour on the love.

9-11 The focus of my letter wasn’t on punishing the offender but on getting you to take responsibility for the health of the church. So if you forgive him, I forgive him. Don’t think I’m carrying around a list of personal grudges. The fact is that I’m joining in with your forgiveness, as Christ is with us, guiding us. After all, we don’t want to unwittingly give Satan an opening for yet more mischief—we’re not oblivious to his sly ways!

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"I’m a stripper," she said, "and, while the money’s good, I’m not happy." We were alone in the second story "colour section" of the hair salon, me with my foils and her with her cap, and it had become quickly apparent our hair needs weren’t the only things different about us.

When she asked me what I did for a living I told her, "I give people hope by sharing God’s message of unconditional love."  I no sooner said those words than her tears started flowing and she told me that sounded like exactly what she needed. Let me tell you the whole story on this Sincerely Yours devotional because it fits perfectly with our reading for today.

2 Corinthians 1:12-24 (NIV)

Paul’s Change of Plans

12 Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.

15 Because I was confident of this, I wanted to visit you first so that you might benefit twice. 16 I wanted to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea. 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful, our message to you is not “Yes” and “No.” 19 For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.” 20 For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God. 21 Now it is God who makes both us and you stand firm in Christ. He anointed us, 22 set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.

23 I call God as my witness—and I stake my life on it—that it was in order to spare you that I did not return to Corinth. 24 Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.

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The Gospel message is one that is filled with hope. It’s a message of joy, forgiveness, and reconciliation. It’s also an invitation to conviction, determination, and truth. And those things aren't always popular. They can often make us feel unsure or uncomfortable and that "suffering" prompts us to search for an easy way out. But, to truly have life through Jesus, we must share all that it entails and that's what we're exploring in this episode of the Sincerely Yours devotional podcast.

2 Corinthians 1:1-11 (AMP)

Introduction

1 Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus (the Messiah) by the will of God, and Timothy our brother,

To the church of God which is at Corinth, and to all the saints (God’s people) throughout Achaia (southern Greece):

2 Grace to you and peace [inner calm and spiritual well-being] from God our Father and the Lord Jesus Christ.

3 Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort, 4 who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God. 5 For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must]. 6 But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we experience. 7 And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

8 For we do not want you to be uninformed, brothers and sisters, about our trouble in [the west coast province of] Asia [Minor], how we were utterly weighed down, beyond our strength, so that we despaired even of life [itself]. 9 Indeed, we felt within ourselves that we had received the sentence of death [and were convinced that we would die, but this happened] so that we would not trust in ourselves, but in God who raises the dead. 10 He rescued us from so great a threat of death, and will continue to rescue us. On Him we have set our hope. And He will again rescue us [from danger and draw us near], 11 while you join in helping us by your prayers. Then thanks will be given by many persons on our behalf for the gracious gift [of deliverance] granted to us through the prayers of many [believers].

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There's a lot we can learn from Ruby Bridges, the first African-American child to desegregate the all-white William Frantz Elementary School in Louisiana in 1960. For starters, as Christians we must come to grips with what we believe and stand true to our convictions. Those are the verses to pay close attention to as we look at the 16th chapter of 1 Corinthians. Read along below and hear Ruby's story in this Sincerely Yours devotional.

1 Corinthians 16:12-24

12 Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was quite unwilling to go now, but he will go when he has the opportunity.

13 Be on your guard; stand firm in the faith; be courageous; be strong.14 Do everything in love.

15 You know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the Lord’s people. I urge you, brothers and sisters, 16 to submit to such people and to everyone who joins in the work and labors at it. 17 I was glad when Stephanas, Fortunatus and Achaicus arrived, because they have supplied what was lacking from you. 18 For they refreshed my spirit and yours also. Such men deserve recognition.

Final Greetings

19 The churches in the province of Asia send you greetings. Aquila and Priscilla greet you warmly in the Lord, and so does the church that meets at their house. 20 All the brothers and sisters here send you greetings. Greet one another with a holy kiss.

21 I, Paul, write this greeting in my own hand.

22 If anyone does not love the Lord, let that person be cursed! Come, Lord!

23 The grace of the Lord Jesus be with you.

24 My love to all of you in Christ Jesus. Amen.

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It’s been said that "those who are happiest are those who do the most for others." As we study Scriptural giving, we find that’s exactly how it should be. Although this offering was geared toward a specific need in Jerusalem, the principle of giving is universal. When you give... you are never left with less. Find out why by listening to this Sincerely Yours devotional.

1 Corinthians 16:1-11

The Collection for the Lord’s People

16 Now about the collection for the Lord’s people: Do what I told the Galatianchurches to do. 2 On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. 3 Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem.4 If it seems advisable for me to go also, they will accompany me.

Personal Requests

5 After I go through Macedonia, I will come to you—for I will be going through Macedonia. 6 Perhaps I will stay with you for a while, or even spend the winter, so that you can help me on my journey, wherever I go. 7 For I do not want to see you now and make only a passing visit; I hope to spend some time with you, if the Lord permits. 8 But I will stay on at Ephesus until Pentecost, 9 because a great door for effective work has opened to me, and there are many who oppose me.

10 When Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. 11 No one, then, should treat him with contempt. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.

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The first day of your dream job, your wedding day, the birth of your first child. These are some of the big events we often call life milestones. Moments in life that will stay with you forever. But what if I told you that the best is yet to come? As you read the passage below, it is revealed that our greatest milestone, one we all share as Christians, is still ahead of us. Listen in to find out why in this episode of the Sincerely Yours podcast.

1 Corinthians 15:35-58

The Resurrection Body

35 But someone will ask, “How are the dead raised? With what kind of body will they come?” 36 How foolish! What you sow does not come to life unless it dies. 37 When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else. 38 But God gives it a body as he has determined, and to each kind of seed he gives its own body. 39 Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. 40 There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. 41 The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

42 So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; 43 it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body.

If there is a natural body, there is also a spiritual body. 45 So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. 46 The spiritual did not come first, but the natural, and after that the spiritual. 47 The first man was of the dust of the earth; the second man is of heaven. 48 As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. 49 And just as we have borne the image of the earthly man,so shall we bear the image of the heavenly man.

50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”

55 “Where, O death, is your victory?

    Where, O death, is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

58 Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

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In the 15th chapter of the book of 1 Corinthians, the apostle Paul reminds us all of the importance of fully embracing the fact of Jesus’ resurrection. It's important to read the words from the Scripture itself (below), but this devotional podcast highlights someone who truly "gets" them. From the pages of St. Luke’s Journal of Theology comes the story of Philip, a young boy with Down syndrome who, in spite being told otherwise, revealed a comprehension of a monumental truth.

1 Corinthians 15:12-34

The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised.14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.16 For if the dead are not raised, then Christ has not been raised either.17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost.19 If only for this life we have hope in Christ, we are of all people most to be pitied.

20 But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man,the resurrection of the dead comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive. 23 But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.24 Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ. 28 When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

29 Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them? 30 And as for us, why do we endanger ourselves every hour? 31 I face death every day—yes, just as surely as I boast about you in Christ Jesus our Lord. 32 If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,

“Let us eat and drink,

    for tomorrow we die.”

33 Do not be misled: “Bad company corrupts good character.”[c] 34 Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame.

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According to many scholars, the reading in this podcast is one of the most crucial chapters in the entire Bible. Why? Because it deals specifically with the significance of the Bodily resurrection of Jesus Christ. In our “directions” to an eternal relationship with the Father, there is the one key element that we must not miss. See if you can spot it in the reading below and find the answer when you listen to this episode of Sincerely Yours.

1 Corinthians 15:1-11 (MSG)

Resurrection

15 1-2 Friends, let me go over the Message with you one final time— this Message that I proclaimed and that you made your own; this Message on which you took your stand and by which your life has been saved. (I’m assuming, now, that your belief was the real thing and not a passing fancy, that you’re in this for good and holding fast.)

3-9 The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it; that he was buried; that he was raised from death on the third day, again exactly as Scripture says; that he presented himself alive to Peter, then to his closest followers, and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died); that he then spent time with James and the rest of those he commissioned to represent him; and that he finally presented himself alive to me. It was fitting that I bring up the rear. I don’t deserve to be included in that inner circle, as you well know, having spent all those early years trying my best to stamp God’s church right out of existence.

10-11 But because God was so gracious, so very generous, here I am. And I’m not about to let his grace go to waste. Haven’t I worked hard trying to do more than any of the others? Even then, my work didn’t amount to all that much. It was God giving me the work to do, God giving me the energy to do it. So whether you heard it from me or from those others, it’s all the same: We spoke God’s truth and you entrusted your lives.

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Some portions of Scripture initially don’t make sense, but we should never be afraid of them. As we’re reading 1 Corinthians chapter 14, Paul's words are challenging to read, particularly for women. To put it bluntly, 1 Corinthians 14:34 says, “Women should be silent during the church meetings. It is not proper for them to speak.” So how do we reconcile Paul’s words? Well, as with most things in life, context is key. Let's explore on this podcast devotional.

1 Corinthians 14:26-40 (NIV)

Good Order in Worship

26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret.28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets. 33 For God is not a God of disorder but of peace—as in all the congregations of the Lord’s people.

34 Women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.

36 Or did the word of God originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet or otherwise gifted by the Spirit, let them acknowledge that what I am writing to you is the Lord’s command. 38 But if anyone ignores this, they will themselves be ignored.

39 Therefore, my brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly way.

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We’re looking into 1 Corinthians chapter 14. Coming right on the heels of the celebrated “love chapter” (1 Corinthians 13). this chapter takes that love deeper into the next phase of development: balance. And on our journey with God, sometimes balance can be hard to find.

1 Corinthians 14:1-25

Prayer Language

14 1-3 Go after a life of love as if your life depended on it—because it does. Give yourselves to the gifts God gives you. Most of all, try to proclaim his truth. If you praise him in the private language of tongues, God understands you but no one else does, for you are sharing intimacies just between you and him. But when you proclaim his truth in everyday speech, you’re letting others in on the truth so that they can grow and be strong and experience his presence with you.

4-5 The one who prays using a private “prayer language” certainly gets a lot out of it, but proclaiming God’s truth to the church in its common language brings the whole church into growth and strength. I want all of you to develop intimacies with God in prayer, but please don’t stop with that. Go on and proclaim his clear truth to others. It’s more important that everyone have access to the knowledge and love of God in language everyone understands than that you go off and cultivate God’s presence in a mysterious prayer language—unless, of course, there is someone who can interpret what you are saying for the benefit of all.

6-8 Think, friends: If I come to you and all I do is pray privately to God in a way only he can understand, what are you going to get out of that? If I don’t address you plainly with some insight or truth or proclamation or teaching, what help am I to you? If musical instruments—flutes, say, or harps—aren’t played so that each note is distinct and in tune, how will anyone be able to catch the melody and enjoy the music? If the trumpet call can’t be distinguished, will anyone show up for the battle?

9-12 So if you speak in a way no one can understand, what’s the point of opening your mouth? There are many languages in the world and they all mean something to someone. But if I don’t understand the language, it’s not going to do me much good. It’s no different with you. Since you’re so eager to participate in what God is doing, why don’t you concentrate on doing what helps everyone in the church?

13-17 So, when you pray in your private prayer language, don’t hoard the experience for yourself. Pray for the insight and ability to bring others into that intimacy. If I pray in tongues, my spirit prays but my mind lies fallow, and all that intelligence is wasted. So what’s the solution? The answer is simple enough. Do both. I should be spiritually free and expressive as I pray, but I should also be thoughtful and mindful as I pray. I should sing with my spirit, and sing with my mind. If you give a blessing using your private prayer language, which no one else understands, how can some outsider who has just shown up and has no idea what’s going on know when to say “Amen”? Your blessing might be beautiful, but you have very effectively cut that person out of it.

18-19 I’m grateful to God for the gift of praying in tongues that he gives us for praising him, which leads to wonderful intimacies we enjoy with him. I enter into this as much or more than any of you. But when I’m in a church assembled for worship, I’d rather say five words that everyone can understand and learn from than say ten thousand that sound to others like gibberish.

20-25 To be perfectly frank,