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Notations -> http://www.shivkumar.org/music/#s
RAGAM-Kalyani
Talam: Adi
Composer: Dikshitar
Version: M.N. Subramanyam
Pallavi:
Sivakameshwari Chintayeham Sringaara Rasa Sampurnakareem
Anupallavi:
Sivakameshwara Mana Priyakareem Chidaananda Guruguha Vashankareem
Charanam:
Shanta Kalyana Gunashaaleneem Shantyateeta Kalaa Swaroopineem
Maadhurya Gaanaamrutha Modhineem Madaalashaam Hamsollasineem
Madhyama kala sahitya:
Meaning: (TK Govinda Rao’s book)
I (“aham”) reflect (“chintaye”) upon goddess Sivakaameshwari, who brings about (“kareem”) the fulfillment (“sampurna”) of the sentiment of love (“sringaara rasa”).
She fascinates (“priya kareem”) the mind (“mana”) of Sivakameshwara and charms (“vashankareem”) Guruguha; steeped in the bliss of Sivananda (“chidaananda”).
She is serene (“shanta”) and has (“shaaleneem”) auspicious (“kalyana”) qualities (“guna”) and is of the form (“swaroopa”) of Kala. She also transcends (“ateeta”) tranquility (“shanta”). She exults (“modhineem”) in the nectar (“amruta”) of melodious (“madhurya”) music (“gana”). She is intoxicated (“madalashaam”) with the joy and rides (“ullasineem”) on a swan (“hamsa”). She is the presiding deity (“pureeshwareem”) of Chidamdaram and is the goddess (“eshwarim”) of the universe (“sakala”) and is born (“sambhuta”) from the sacrificial (“kunta”) fire (“agni”) of knowledge (“chit”).
By Shivkumar Kalyanaraman5
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Notations -> http://www.shivkumar.org/music/#s
RAGAM-Kalyani
Talam: Adi
Composer: Dikshitar
Version: M.N. Subramanyam
Pallavi:
Sivakameshwari Chintayeham Sringaara Rasa Sampurnakareem
Anupallavi:
Sivakameshwara Mana Priyakareem Chidaananda Guruguha Vashankareem
Charanam:
Shanta Kalyana Gunashaaleneem Shantyateeta Kalaa Swaroopineem
Maadhurya Gaanaamrutha Modhineem Madaalashaam Hamsollasineem
Madhyama kala sahitya:
Meaning: (TK Govinda Rao’s book)
I (“aham”) reflect (“chintaye”) upon goddess Sivakaameshwari, who brings about (“kareem”) the fulfillment (“sampurna”) of the sentiment of love (“sringaara rasa”).
She fascinates (“priya kareem”) the mind (“mana”) of Sivakameshwara and charms (“vashankareem”) Guruguha; steeped in the bliss of Sivananda (“chidaananda”).
She is serene (“shanta”) and has (“shaaleneem”) auspicious (“kalyana”) qualities (“guna”) and is of the form (“swaroopa”) of Kala. She also transcends (“ateeta”) tranquility (“shanta”). She exults (“modhineem”) in the nectar (“amruta”) of melodious (“madhurya”) music (“gana”). She is intoxicated (“madalashaam”) with the joy and rides (“ullasineem”) on a swan (“hamsa”). She is the presiding deity (“pureeshwareem”) of Chidamdaram and is the goddess (“eshwarim”) of the universe (“sakala”) and is born (“sambhuta”) from the sacrificial (“kunta”) fire (“agni”) of knowledge (“chit”).