Maya Ben-Shushan's interview with Chava Hadari, an Ethiopian Israeli woman living in northern Israel with her husband and two boys. Chava is a native Hebrew speaker and we thank her for doing this interview in English.
Maya Ben-Shushan is a Cofounder of The Society of Independent Spirituality. She teaches classes at the Society and is finishing her degree in Social Work at Hebrew University.
Chava Hadari is a teacher living in northern Israel. She has helped run a program called "The New Way", which helps Ethiopian kids strengthen their talents and further integrate into Israeli society.
➖Brief Summary of Hebrew Conversation ➖
English - 00:00 - 10:15
Hebrew - 10:15 - 22:53
In Ethiopia, they took purity very seriously. There was the ‘Red Tent’ where women would go once they felt they had their period and after childbirth (since it is their time of impurity). If they were hungry they’d eat on plates that would be destroyed after they finished because it held impurity. They would throw away the clothes they wore during this period since it held impurity. The Ethiopian community doesn’t believe that Israeli religious society takes purity and impurity seriously. In Ethiopia, they also held that if you touched a non-jew then you would be considered impure.
In the torah it says that Tziporah was the one who circumcised her son, so in Ethiopia only women would perform on the child the ritual of circumcision - not the men.
During shabbat, Ethiopian Jews would play instruments because the levites would play instruments in the temple. Shabbat is the most holiest of days, even more so than Yom Kippur. So if Yom Kippur would fall on shabbat, they would light candles of shabbat, drink a bit of wine eat a small piece of bread and then continued fast.
Also Kashrut looked different in Ethiopia. It was said that you cannot eat meat in the milk of its mother - but that doesn’t mean you can’t eat chicken with butter. That’s not what was written. Also with slaughter of meat - which Ethiopian Amharim Jews came out against the Israeli rabbinate’s slaughter and do not find it kosher. In the Ethiopian Aliyah, there were two main jewish communities; the Amharim (speaks Amharic) and the Tigrim (speak Tigris).
The Ethiopian community is a very strong community that, just with the rumors Aliyah in Sudan, left everything they had with the hopes to make it to Jerusalem. They are willing to be here even though they have given up part of their culture, their language, their beliefs, etc. There is not much information out there in both Hebrew and English about this community and each one of us can empathically and humbly ask to hear stories from the Ethiopian jews around us.
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