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A Sōtō Zen Buddhist Temple. Visit: SokukoJi.orgIf you would like these talks to continue PLEASE VISIT OUR DONATE PAGE at www.sokukoji.org/donate... more
FAQs about SokukoJi Buddhist Temple Monastery:How many episodes does SokukoJi Buddhist Temple Monastery have?The podcast currently has 1,752 episodes available.
April 29, 2020Action Flood - 4-29-2020 - By Sokuzan - Sokukoji.orgIn some sense your life shows up around your karma. That is, everything is arising in your mind. The reason here for talking in riddles or backward logic is to encourage you to relax a little bit. Release your grip. Have a little bit of a sense of humor around that very, very serious part of the mind that wants something else.https://www.youtube.com/watch?v=zQXaycXPCD4&t=1s...more44minPlay
April 26, 2020How Questions Work - 4-26-2020 - By Sokuzan - Sokukoji.org“What” questions. It’s an interesting area. What is this? What am I? What are you? Ask and don’t settle. The why question can be helpful and sometimes that’s the only question that works, but the “why?” gives you a “because.”https://www.youtube.com/watch?v=FTGmpLqcp1A...more43minPlay
April 22, 2020Earth Day Mountains and Rivers - 4-22-2020 - By Sokuzan - Sokukoji.orgSokuzan responds to these and other questions from students about their meditation practice: What’s the difference between intuition and feelings? How can we examine an area where shame shows up when it feels very painful? What is it that is aware? How can we relax in the seemingly hard-wired grip of self-reference?https://www.youtube.com/watch?v=yGsVsCtQ_68&t=1s...more54minPlay
April 19, 2020Emotional Lockdown - 4-19-2020 - By Sokuzan - Sokukoji.orgYou are not going to be able to help people if you overcome your emotional difficulty as some kind of person who is better than the rest of humanity that is suffering intensely through passion, aggression and ignorance. You don’t need to keep it either. Just be aware of it so that that which is aware is beginning to transcend the physical attachment and the lockdown on emotions. You need that intense negativity in order to save all beings!https://www.youtube.com/watch?v=pCC1DDJcMmo&t=1s...more1h 6minPlay
April 15, 2020Endless Mountains and Rivers - 4-15-2020 - By Sokuzan - Sokukoji.orgSokuzan responds to questions about meditation practice from an online audience as sangha gathers virtually during the Covid 19 pandemic.https://www.youtube.com/watch?v=F9Vf2qizmv0...more41minPlay
April 12, 2020Easter Mountains and Rivers - 4-12-2020 - By Sokuzan - Sokukoji.orgSokuzan responds to questions about meditation and spiritual practice on this Easter Sunday.https://www.youtube.com/watch?v=axY8D2NWIiI&t=2s...more54minPlay
April 08, 2020Freedom From Extremes - 4-8-2020 - By Sokuzan - Sokukoji.orgThis title is inspired by the King of Samadhi Sutra (Samadhi Raja Sutra). These words are attributed to the Buddha: “Existence and non-existence are both extremes. Pure and Impure are the same. Therefore, abandoning all extremes, the wise do not even abide in the middle.”https://www.youtube.com/watch?v=Lgme4pDSTp0...more43minPlay
April 05, 2020What Resonates - 4-5-2020 - By Sokuzan - Sokukoji.orgThis happens and it’s ignored but that happens and it resonates. Some kind of connection. Is this dependent origination? Is this pratityasamutpada? If not, then what is it when this happens, that occurs?https://www.youtube.com/watch?v=6oksPiIbXQY...more49minPlay
April 01, 2020Interrupting Confusion - 4-1-2020 - By Sokuzan - Sokukoji.orghttps://www.youtube.com/watch?v=7g4y2m7DO5E&t=1s...more44minPlay
March 29, 2020Grasping - 3-29-2020 - By Sokuzan - Sokukoji.orgSokuzan talks about grasping or “upadana” in Sanskrit. It is the ninth link on the chain of dependent origination or “pratityasamutpada”. It is a way of talking about what happens in consciousness that causes us to continue to confuse ourselves.https://www.youtube.com/watch?v=28_L1MQ6C3c...more44minPlay
FAQs about SokukoJi Buddhist Temple Monastery:How many episodes does SokukoJi Buddhist Temple Monastery have?The podcast currently has 1,752 episodes available.