Sons of Liberty Radio with Bradlee Dean

Sons of Liberty Radio with Bradlee Dean

Homeland Security's Terrorist List, State Fair Outreach, and Warnings on Migration and Zionist Control

Bradlee Dean opens with the Department of Homeland Security's list of potential "domestic terrorists," checks in live from the ministry's final day at the Minnesota State Fair with his wife Stephanie, and closes the hour with warnings about migration, Israel, and claims of Zionist control over Big Tech and government.

DHS Terror Definitions and a Founders' Prayer

Bradlee Dean opens the broadcast with a lengthy monologue on the Department of Homeland Security, which he calls unconstitutional, tracing its creation to the aftermath of September 11, 2001 alongside the TSA. He names Arif Alikhan and Mohamed Elibiary as advisors he says were terror-tied appointees inside DHS, then reads through what he presents as the agency's list of 72 potential extremist or terrorist categories, a list that sweeps in advocates of individual liberty, states' rights, opposition to the New World Order, gun-rights supporters, the militia movement, sovereign citizens, and tax protesters. He argues the list effectively targets ordinary constitutionalists like his own listeners. Dean then reads a Thanksgiving prayer he attributes to Declaration of Independence signer Elbridge Gerry, thanking God for the gospel and confessing national ingratitude. An announcer follows with the station's standard statement describing Sons of Liberty as a 'politically neutral organization' grounded in a Christian, biblical worldview, before Dean returns declaring himself a 'boat rocker.'

Prophets, the Fair Booth, and the Self-Righteous

Dean welcomes listeners on the final day of the Minnesota State Fair, directing them to sonsoflibertymedia.com and beforeitsnews.com for booth photos, and frames the ministry's fair outreach as leading 'by example.' He previews Sunday's continuing study of the biblical prophets, arguing cessationists wrongly claim prophecy ended with the apostles, and cites Malachi 3:6, 2 Chronicles 20:20 and Matthew 7 to insist believers must 'take heed to the prophet.' He turns to the fair booth, noting that for the first time in more than twenty years organizers placed Sons of Liberty next to a Black Lives Matter table, and recounts offering a young woman a cookie before sharing the gospel with her. He calls the neighboring booth's volunteers 'the best friends we've ever had,' saying they now hand out his tracts alongside their own. Dean contrasts their openness with churchgoers he says have 'exempted themselves' from evangelizing, giving the call-in number and booth location.

A Testimonial and Stephanie's Report From the Fair

A recorded testimonial from Tom Raymond of Tennessee, a retired Marine and postal worker, thanks Dean for years of ministry before Dean calls the live phone line open. He then brings on his wife, Stephanie Dean, reporting from the Grandstand booth on the fair's last day. She describes 'divine appointments,' including a young woman who recognized one of the ministry's old CDs after years of searching for it, and a young man wearing a pride pin, a Muslim-flag pin and a Christian cross, whom she says she engaged with gospel tracts. Stephanie recounts the two of them approaching four intimidating-looking teenagers to offer cookies, saying the boys turned out to be 'sweet and kind' once approached. She quotes Charles Spurgeon's line that indifference to others' salvation means one is not saved oneself, and argues professed Christians who stay inside church walls are in greater danger than open unbelievers. Dean adds that Ephesians 4:11 calls every believer, regardless of office, to the work of an evangelist.

Founders on Free Speech and Warnings on Migration

Dean reads extended quotations from George Washington and Benjamin Franklin on free speech as the 'bulwark of liberty' and on Providence governing national affairs, then pivots to current events. He claims Germany's parliament has voted to deport Muslims who have not assimilated and argues Minnesota should 'learn the lesson,' citing a claim that ninety-nine of roughly one hundred three people charged in a state fraud case are Muslim. He plays a brief clip of gunfire on a Minneapolis street, describing the people involved in harsh terms, and calls Minnesota's attorney general and governor 'installed' officials advancing a 'UN agenda,' naming Minneapolis Mayor Frey, Congressman Keith Ellison and Governor Tim Walz as supporters of bringing more Somali immigrants into the state. He then plays a video showing Google's AI search returning cautionary language for questions about disliking Hindus, Muslims and Jews, but a more permissive answer for a similar question about Christians, arguing this proves an anti-Christian double standard in Big Tech.

Israel's Anti-Missionary Bill and Zionist Claims

Dean plays a television news report on a bill introduced by two ultra-Orthodox Knesset members, named as Moshe Gafni and Ya'akov Asher, that would criminalize sharing the gospel in Israel, with correspondent Daniel Cohen and All Israel News editor Joel Rosenberg discussing the proposal's penalties. Dean folds the story into a broader argument that unnamed 'Zionists' control Big Tech censorship, Congress and the Israeli government, asserting that Prime Minister Netanyahu, whom he refers to by the surname Mileikowsky, is not Jewish and is a 'puppet.' He connects this claim to the Jeffrey Epstein files, along with references to Sean Combs' legal case, the 1980s Franklin cover-up allegations and Watergate, describing all of them as concealed blackmail operations against politicians. He cites Luke 12:2 on hidden things being revealed as evidence that God exposes such schemes. These assertions about Zionist control, Netanyahu's ancestry and blackmail networks are presented here strictly as Dean's claims from the broadcast and are not independently verified.

Jeremiah's Warnings and Closing Epstein Allegations

Turning to the book of Jeremiah, Dean argues the prophet's description of a faithless people applies to modern America, calling men who lack 'backbone' effeminate and citing Jeremiah 17:5. He quotes Edmund Burke on rebellious subjects and returns to Israel, calling it 'Rothschilds' Israel' and citing Acts 7:43 to argue the Star of David represents ancient idolatry rather than biblical faith. He plays a video commentary criticizing a Jerusalem Post editorial that proposes recruiting indebted young Americans to fight for 'Greater Israel' against Iran, and endorses its warning against sending Americans 'to die in a ditch.' Closing the broadcast, Dean claims Turning Point USA leader Erika Kirk has retained an attorney formerly associated with Jeffrey Epstein and repeats unproven allegations that both Kirk and Pastor Greg Laurie face child-trafficking accusations tied to Romania, presenting this as evidence of Epstein-linked blackmail reaching evangelical leadership. He promises more on the topic the next day and signs off asking listeners to check the ministry's fruit at sonsoflibertyradio.com.

Sons of Liberty Radio with Bradlee Dean

Called to Cry Aloud: Jeremiah, the Prophets, and America's Day of Judgment

Bradlee Dean opens a live Sunday church service devoted to the biblical prophets, moving from Jeremiah's warnings to Judah into a wide-ranging call for America to repent, before taking calls from listeners Bob and Margie.

A Sunday Service Built Around the Prophets

Bradlee Dean opens the live Sunday broadcast from Sons of Liberty Radio's home church service, greeting his "church family" and previewing a message on the biblical prophets. The hour begins with worship songs, including a rendition performed by his wife and son, while he explains he is pacing the service to let latecomers arrive. Dean grounds his topic in 1 Corinthians 12:28, arguing that apostles and prophets are named first in the order of the church yet are the roles most ostracized in American Christianity today. He turns to Hosea 6:5 to describe the prophet's function as one of mercy rather than judgment, saying the Lord "hews" people through prophetic rebuke to expose sin and drive them toward repentance before a holy God. He frames the entire service as an attempt to restore a role he believes the modern American church has abandoned.

Moses, the Law, and the Case Against Cessationism

Dean spends a long stretch making a doctrinal case that Moses and the law of God are not, as he says some teach, aligned with "the accuser" of Revelation 12. He walks through Isaiah 8:20 and John 5 to argue that the law's purpose is to convict and lead people to Christ, then draws a sharp line between ceremonial law, which he says ended at the cross, and moral law, which he insists still stands. He directs much of this argument against "cessationists," those who believe prophecy ended with the apostles, countering that God "changes not." To prove his point he runs through New Testament figures he calls prophets: Agabus, who foretold a famine under Claudius; John the Baptist; Barnabas, Simeon, Lucius of Cyrene, and Manaen at Antioch; Philip's four daughters; and Judas and Silas, arguing that prophecy belongs to the whole church, not a select few.

Election, Predestination, and Jeremiah's Calling

Dean pivots to defend the doctrines of election and predestination, complaining that listeners tolerate references to John Wesley, Charles Spurgeon, and William and Catherine Booth without objection but bristle the moment he mentions election, mislabeling it "Calvinism" when he says it is simply scripture inspired by the Holy Ghost through Paul. He rejects all denominational identity, whether Baptist, Lutheran, Wesleyan, or Calvinist, insisting Christians should have "the same mind, the same heart." From there he turns to Jeremiah chapter 1, reading aloud that God tells the prophet, "Before I formed thee in the belly, I knew thee," and ordained him to the nations before birth. He highlights Jeremiah's protest that he is only a child, and God's reply commanding him to speak without fear, sent "to root out, to pull down, to destroy, to throw down, to build, and to plant," which Dean calls the pattern of true preaching today.

Sports as Idols and a Fair-Booth Ministry

Applying Jeremiah's charge that Israel exchanged its God for "broken cisterns," Dean argues modern Americans have made false gods of professional sports, playing a video clip of a preacher warning churches against Super Bowl parties and mocking fans who paint their faces for games while ignoring the gospel. He connects this to his ministry's twentieth year at the Minnesota State Fair, where his family's booth sits beside a Black Lives Matter table. He describes buying cookies and approaching four boys from North Minneapolis, sharing his own upbringing there and giving them gospel tracts, then befriending the Black Lives Matter volunteer, who he says now hands out more tracts than anyone. He recounts his son calling the neighboring booth "our best friends," using the story to argue that churchgoers who call themselves self-righteous exempt themselves from reaching people others avoid, and holds up his pamphlet "Children of the Apostate" as part of that outreach.

Judgment, Government, and Contemporary Targets

Returning to Jeremiah's warnings of national judgment, Dean widens the message into current events, describing videos of Muslim demonstrators in Canada and recalling a German chancellor's welcome of migrants into Germany, which he says followed those nations first tolerating homosexuality. He accuses federal and state officials of working with a "United Nations agenda" and being "installed" rather than elected, and cites Massachusetts and Virginia measures he characterizes as permitting infanticide, plus what he calls abortion coupons in Orlando. He recounts a case of two 14-year-old girls he says were raped for nine hours and murdered by men with dozens of prior convictions, using it to argue that "soft judges produce hardened criminals" and that biblical, publicly enforced justice under Numbers 35 would deter such crimes. He also renews unproven allegations that Pastor Greg Laurie faces child-trafficking accusations tied to his continued appearances at Turning Point USA events, presenting these as evidence that megachurch culture has been compromised.

Callers, Closing Appeals, and Next Steps

Dean opens the phone lines, and caller Bob from Texas mentions an upcoming Constitution Day appearance by "Alex Newman" in McKinney and confirms Dean sent him a short program for Constitution Week aimed at 100,000 schools, joking about needing more highlighter tape for his Bible. Caller Margie, tearful, thanks the ministry for saving her life and urges other listeners to give, prompting Dean to credit the Holy Spirit rather than himself and to warn against "fake revivals." He closes by holding up his books "Face Off," the comic "Junkyard Prophet," and the pamphlet "Children of the Apostate," saying he hands out hundreds weekly at no cost, and asks listeners to become monthly "sons and daughters of liberty" rather than one-time or controlling donors. He gives mailing and website details for Sons of Liberty Radio and signs off asking to be judged "by my fruit," ending the three-hour broadcast until the next service.

SONS of LIBERTY Radio with Bradlee Dean

Weekend Recap

Weekend Reckoning: Crime, Culture, Pharmaceuticals, Media Influence and the Call to Christian Action

Summary

Minnesota State Fair Outreach and Christian Witness

Bradley Dean opens the live portion of the program by describing the Sons of Liberty presence at the Minnesota State Fair and reflecting on how long his family has participated there. He frames the booth as a form of Christian outreach rather than a passive church activity, repeatedly urging believers to engage people outside church buildings. He describes neighboring a Black Lives Matter booth and says the experience became unexpectedly friendly after he crossed over, shared cookies, talked with the young people there, and distributed gospel tracts. Dean argues that mainstream media narratives encourage fear and division, while personal contact can undermine those assumptions. He also plays videos by his wife, Stephanie, that use humor to show the long days, visitor interactions, booth setup, merchandise, and practical work involved in the fair. The segment repeatedly returns to his message that Christians should actively seek opportunities to evangelize and build relationships across social and political lines.

Justice, Crime and Biblical Law

A major theme of the episode is Dean’s belief that American criminal justice has departed from biblical standards and therefore fails to deter serious crime. In both the opening material and Hour Two, he cites passages from Leviticus, Exodus, Numbers, Deuteronomy, Romans, and other books while arguing for severe consequences for murder and criticizing repeat-offender policies. He discusses prison conditions, recidivism, long prison sentences, plea arrangements, and what he portrays as a broader culture that can glamorize violent offenders. He recounts the Sierah Joughin case and references other murder cases to illustrate his view that leniency toward violent offenders exposes innocent people to additional danger. Dean’s arguments are presented throughout as his Christian-biblical interpretation of law, justice, accountability, and deterrence. The transcript also contains embedded criminal-interview excerpts and prerecorded material reinforcing the program’s recurring claim that “soft judges produce hardened criminals.”

Lindsay Clancy, Accountability and Copycat Crime

Dean devotes an extended section to the Lindsay Clancy case and strongly rejects explanations that, in his view, reduce personal moral responsibility for the deaths of children. He characterizes media coverage of the case as an attempt to generate sympathy and normalize diminished accountability, and he connects that concern to other cases he describes as copycat crimes. He repeatedly contrasts mental-health explanations with his theological claim that sin and criminal acts are moral choices for which individuals must answer. He also links the discussion to abortion, constitutional government, biblical law, and his broader argument that tolerating injustice invites more injustice. The language in this section is highly charged, and the transcript preserves those opinions as Dean’s statements rather than presenting them as established facts. Repeated church and station promotional segments interrupt the discussion and are retained because they appear to be genuine parts of the broadcast.

Psychotropic Drugs, ADHD and Pharmaceutical Industry Claims

Another large portion of the program focuses on Dean’s criticism of psychiatry, ADHD diagnoses, antidepressants, psychotropic medications, pharmaceutical marketing, and financial relationships within medicine. He cites Leon Eisenberg, Lisa Cosgrove, Mark-André Gagnon, Joel Lexchin, and other names from material he presents, while making claims about diagnostic categories, drug promotion, warning labels, conflicts of interest, and medication side effects. Dean reads or paraphrases warnings including confusion, depersonalization, hostility, hallucinations, manic reactions, suicidal ideation, loss of consciousness, delusions, and homicidal ideation, and he connects these warnings to violent behavior. An embedded clip describes a Wisconsin school nutrition program and contrasts dietary changes with medication use; Dean then argues that food, sugar, additives, and parental responsibility deserve more attention. Caller Margie supports the overall criticism by describing being prescribed an antidepressant after multiple personal losses and later concluding that her grief had been treated as illness. These medical and pharmaceutical assertions are preserved as statements made by Dean, Margie, and embedded program material and were not independently verified.

Violent Media, Video Games and Cultural Influence

Dean plays or describes material about violent video games and argues that entertainment can instruct or desensitize young people to criminal behavior. The embedded examples include a game based on the Columbine school shooting, a demon-themed shooter associated in the discussion with Eric Harris and Dylan Klebold, a game depicting graphic criminal behavior, JFK Reloaded, and another game centered on gruesome executions. Dean objects to legal protections he says treat such material as free speech and contends that parents, courts, media companies, and government have failed to protect young people from destructive influences. Margie responds that she was unaware some games went as far as school-shooting scenarios and asks how such products can remain on the market. Dean folds the issue into his larger theme that Americans tolerate conduct they should confront and that cultural messages, drugs, and weakened accountability reinforce one another. The transcript does not establish the causal claims as fact; it records Dean’s interpretation and the content of the clips he chose to play.

Geoengineering Claims, Religious Leadership and Closing Warnings

Near the end of the show, Dean shifts to claims about chemtrails and geoengineering, recalling a flight to Nashville and saying a pilot friend distinguished a visible trail from an ordinary contrail. He plays a video whose narrator alleges that geoengineering deposits aluminum, barium, graphene, and other substances, can influence weather, and forms part of a broader effort to harm or control the public. Dean then turns to religious and political personalities, criticizing Alex Jones, Russell Brand, TPUSA, Greg Laurie, Erika Kirk, and others while making a number of serious allegations and framing them as examples of false leadership and compromised Christianity. He cites Scripture about prophets, false prophets, truth, judgment, and repeated failure to learn from disobedience, and he urges listeners to measure public figures against the Bible and the Constitution. Several names, event titles, organizations, and allegations in this closing portion are uncertain or unverified, so they are preserved strictly as the host’s claims and flagged where the transcription itself is unclear. The program closes with another invitation to the Sunday church broadcast and Dean’s recurring call for listeners to act on their faith rather than remain passive.

SONS of LIBERTY Radio with Bradlee Dean

Incentivizing The Lawbreakers - Rewarding The Criminals

When Consequences Vanish: Crime, Biblical Law, and the Demand for Accountability

Summary

Crime, Consequences, and the "System of Indulgence"

Bradley Dean frames the episode around his contention that American institutions have weakened meaningful consequences for serious crimes and thereby created what he repeatedly calls a "system of indulgence." He contrasts lengthy prison sentences and plea arrangements with his interpretation of biblical standards of judgment, arguing that modern sentencing often substitutes human rules for God's statutes. He cites repeat offenders, correctional institutions, and examples of violent crime as evidence for his claim that the system fails to deter wrongdoing. Throughout this discussion, he presents accountability and public consequences as necessary deterrents. He also argues that communities and public officials bear responsibility when known offenders are repeatedly returned to society. These claims are presented as Dean's religious and political interpretation rather than independently established facts.

Biblical Law as the Episode's Governing Framework

A major portion of the program is devoted to Dean's distinction among moral law, ceremonial law, and civil law. He cites passages from Leviticus, Deuteronomy, Isaiah, Proverbs, Psalms, Ezekiel, Romans, Corinthians, and other biblical books to argue that God's moral law remains relevant and that judgment should lead people toward righteousness. In his view, the law exposes wrongdoing, produces knowledge of sin, and points people toward repentance and Christ. He rejects the idea that grace should be presented as permission to continue in sin and criticizes churches that, in his view, separate Christian teaching from moral accountability. He repeatedly states that true Christian conversion should produce obedience, repentance, and action. The episode therefore connects criminal justice with a broader theological argument about the purpose of law.

Political Responsibility and Public Accountability

Dean also directs criticism toward government officials, judges, political parties, and citizens who, in his view, fail to hold officials personally accountable for the consequences of policy decisions. He discusses immigration-related crime, Mayor Frey, gun-free zones, and constitutional impeachment provisions as examples of what he sees as failures of public responsibility. He rejects reliance on Democratic-versus-Republican party blame and instead argues that citizens in a constitutional republic should focus on individual responsibility and lawful accountability. His language is often confrontational, and he calls on listeners to stop shifting blame and to examine what they tolerate in their communities and institutions. He repeatedly links the rise of crime to a failure to understand judgment. The political discussion remains closely tied to his religious claim that human law should not make God's commandments void.

Victims, Repeat Offenders, and Community Duty

One of the episode's most graphic examples concerns two 14-year-old girls whom Dean says were abducted, repeatedly raped, and murdered by men with extensive prior convictions. He uses the account to argue that the justice system failed before the murders occurred and that the community compounded the wrong by blaming the girls for being outside late at night. Dean strongly rejects that response and says the perpetrators, not the victims, should have been the focus of accountability. He argues that a loving community should make it possible for innocent people to feel safe because others are willing to stand in the gap and protect them. This becomes a central example of his broader claim that love requires action rather than passive sympathy or verbal profession. He repeatedly returns to the case as a test of whether churches, communities, and citizens are willing to accept responsibility for protecting the vulnerable.

Church Criticism, Repentance, and the Meaning of Love

The second half of the program increasingly focuses on Dean's criticism of what he calls biblical illiteracy and self-righteousness within American Christianity. Responding to live-chat comments, he argues that Moses, the law, and biblical rebuke should not be treated as enemies of grace because the law exposes sin and can lead people toward repentance. He invokes the prophets, the Pharisees, Jesus' rebukes, and several New Testament passages to argue that correction and judgment can be expressions of love. Dean contrasts what he calls carnal or merely professed love with love demonstrated through obedience, protection, truth-telling, discipleship, and righting wrongs. He criticizes religious leaders who, in his view, avoid hard truths because they want approval or followers. His repeated theme is that Christian faith should produce visible conduct rather than remain limited to debate, rhetoric, or church attendance.

Action, Christian Liberty, and the Closing Challenge

Dean closes by defining liberty in both civil and spiritual terms and connecting it with the responsibility to do what is right. He says his ministry is built on being a doer of the Word rather than a hearer only, and he criticizes people who endlessly discuss ideas while failing to act as the world around them suffers. He repeatedly calls for "righting the wrongs," taking responsibility, confronting error, protecting others, and demonstrating love through deeds. The closing appeal draws on 1 John 3:18 and Dean's distinction between asking "What would Jesus do?" and asking "What is Jesus doing?" through the leading of the Holy Spirit. He says Christianity should be visibly "on the move" rather than confined to circles of debate. The episode ends with his promise to address the subject with more clarity in the next program and with a final emphasis on showing love by what people do.

SONS of LIBERTY Radio with Bradlee Dean

Where Did All Of This Idolatry Come From?

Faith in Action, False Idols, and the Fight Over Truth

Summary

Faith Expressed Through Action

The episode repeatedly contrasts professed Christian belief with outward conduct. The opening narrator discusses Voltaire, deathbed repentance, hypocrisy, repentance, sanctification, and the idea that Christian faith should produce a changed way of life. Bradley Dean later develops the same theme by arguing that faith must be demonstrated through action rather than through doctrinal debate alone. He describes approaching people at the Minnesota State Fair, giving out cookies, speaking with young people, and visiting the Black Lives Matter booth. He presents these encounters as examples of taking Christian ministry outside a church building and into public life. Throughout this portion, the emphasis is on visible conduct, personal outreach, and what the speakers describe as living out a biblical worldview.

Minnesota State Fair Outreach and Public Encounters

A large portion of the broadcast centers on the Sons of Liberty presence at the Minnesota State Fair. Bradley describes the crowds, the booth location, conversations with vendors and visitors, and the physical demands of working long days throughout the fair. Stephanie’s prerecorded video gives a behind-the-scenes view of booth preparation, promotional materials, social-media activity, and the stated goal of reaching people who would not normally enter a church or conservative meeting. Bradley also discusses an artist identified in the transcript as Kim Norling and uses that encounter to return to the subject of perceived hypocrisy in churches. The fair is portrayed as both a public-outreach opportunity and a setting for broader cultural and political observations. Promotional segments throughout the broadcast invite listeners to visit websites, support the organization, attend church broadcasts, and schedule events.

Caller Discussion About Aggression and Social Tension

Caller Marguerite, or Margie, describes an incident at work in which a customer allegedly slapped her hand, berated her, and argued with police after she tried to help him complete a transaction. She tells Bradley that she has noticed increasing anger among customers and connects that tension to economic pressures, violent news, staffing shortages, and other stressful conditions. Bradley responds by encouraging her not to tolerate physical aggression and argues that consequences are necessary to prevent repeated misconduct. Their discussion also touches on physical intimidation, the tendency of some people to challenge others, and Margie’s uncertainty about whether to pursue charges. Bradley then transitions to a prerecorded clip of Sheriff Bob Fletcher discussing alleged gang-related concerns associated with the Minnesota State Fair. The host uses that material to argue that listeners should not be intimidated by warnings or media narratives.

Children, Government, and Calls for Resistance

Later in the program, Bradley delivers an intense segment focused on what he describes as threats to children and parental rights. He refers to people dressed as women at the fair, a previously played bathroom video, alleged government actions involving children, kidnapping, criminal penalties, and biblical passages that he believes establish severe consequences for harming children. Some of the claims and scriptural references in this section are difficult to resolve from the transcript and are therefore flagged for verification. The host repeatedly says people should stand up for their wives and children and should not remain passive in the face of conduct he considers criminal. He also refers to a “real-life Dexter” figure in prison and makes claims about violence against inmates convicted of sexual or child-related offenses. These statements are preserved as the host’s claims and rhetoric rather than presented as independently established facts.

Idolatry, Education, and Evolution

The central titled theme emerges when Bradley asks where modern idolatry comes from and connects it to self-centered living, rejection of God, government power, public education, and the teaching of evolution. He cites Romans, Genesis, Jude, constitutional provisions, President Eisenhower, federal education spending, the National Science Foundation, textbook word counts, International Baccalaureate, No Child Left Behind, Common Core, and other educational topics. The host argues that government promotion of evolution places government in the position of God and describes changes in school curricula as part of a gradual cultural shift. He also makes a series of claims about textbook funding, curriculum content, legal remedies for textbook errors, and organizations that analyze educational materials. The transcript preserves these statements as Bradley’s assertions; the figures, institutional names, legal claims, and historical references were not independently verified because the transcript was the controlling source.

Evolution Critique and Christian Apologetics

In the final portion, Bradley attacks evolutionary explanations and cites Heidelberg Man, Nebraska Man, Piltdown Man, Peking Man, Neanderthal Man, and Cro-Magnon Man as examples supporting his criticism. He then introduces a prerecorded testimony from an unidentified former atheist who says he used his journalism and legal training to investigate Christianity after his wife became a Christian. The speaker describes studying evidence related to the crucifixion and resurrection of Jesus, mentions ancient sources and a medical-journal conclusion, and organizes part of his argument around words beginning with the letter E, including “execution” and “early reports.” The clip ends before the full argument is completed, after which Bradley says he appreciates methodical investigation and presents the speaker’s conversion as an example of someone setting out to disprove Christianity and instead becoming a Christian. The broadcast closes with Bradley affirming the truth of the Christian message, calling atheists to repent, and signing off.

SONS of LIBERTY Radio with Bradlee Dean

They Are Here

At the Gates: Sports, Faith, Cultural Conflict, and Constitutional Responsibility

Summary

Sports, Entertainment, and Civic Priorities

Bradley Dean opens the episode by contrasting the passion Americans show for professional and college sports with the level of public engagement he believes is needed to confront political and social wrongdoing. He uses a prerecorded sports-highlight montage as an example of the emotional intensity surrounding games and argues that entertainment can distract citizens from civic responsibility. He repeatedly returns to the idea that people have been "entertained out of their freedoms" and criticizes churches that hold Super Bowl parties or otherwise place sports alongside religious activity. The host frames sports as a form of idolatry when it displaces God, public duty, or moral action. He connects that argument to his call for citizens to organize, protest, and hold government officials accountable.

Minnesota State Fair Outreach and Cultural Conflict

The live broadcast continues from the Minnesota State Fair, where Bradley describes the Sons of Liberty booth, visitors who have stopped by, and the ministry's 17-year presence at the fair. He says face-to-face participation and public outreach are central to the ministry's work and encourages listeners to visit, subscribe, call in, and become active. Later, he discusses a drag revue at the State Fair and says he contacted management to object. He presents the event as part of a broader effort to normalize conduct he rejects on biblical and moral grounds. The episode also references a bathroom video involving a child and an adult man, which Bradley uses to reinforce his criticism of transgender policies and government actions involving children.

Biblical Worldview, Church Responsibility, and Judgment

A large portion of the program is built around Bradley's Christian biblical worldview and his criticism of what he calls the modern or professed church. He cites Scripture repeatedly, discusses George Whitefield, Charles Spurgeon, John Wesley, Jeremiah, Romans, Psalms, Matthew, and other biblical passages, and argues that the church is supposed to reprove darkness and act as society's moral compass. He presents repentance, righteous judgment, obedience to God's law, and public action as interconnected responsibilities. The program also includes a church promotion and Lisa Mead's testimonial describing Bradley's Sunday teaching as a return to biblical preaching. Throughout these segments, the host argues that love cannot be separated from moral law or accountability.

Government, Constitution, and Public Accountability

Bradley repeatedly argues that elected or appointed officials are servants of the people and that citizens have a duty to hold them accountable under the Constitution and law. He references various constitutional articles and sections, criticizes the Patriot Act, attacks political officials and courts, and says government institutions have exceeded delegated authority. He also argues that citizens could correct wrongdoing quickly if large numbers of people acted together. Historical quotations attributed to Elbridge Gerry, George Washington, Benjamin Franklin, Harry S. Truman, and others are used to connect Christian faith, freedom of speech, and constitutional government. These historical and legal claims are preserved from the transcript and would require independent verification if presented outside the episode as established facts.

New York, Muslim Community Patrols, and Assimilation

Near the end of the broadcast, Bradley shifts to New York and discusses Muslim police officers, hijabs, Zohran Mamdani, the governor of New York, and Muslim community patrol vehicles. He plays a prerecorded news clip describing patrol cars in Brooklyn that reportedly resemble police vehicles and mentions concerns about Sharia-law enforcement. Bradley interprets these developments as evidence that people he views as foreign or ideologically hostile are attempting to establish their own system within American government rather than assimilate. He also repeats controversial claims about September 11, 2001, government complicity, and political officials. The transcript presents these statements as Bradley's arguments and allegations; several names, figures, and factual assertions remain specifically flagged for verification.

Constitution Week and High School Outreach

After the radio portion ends, caller Bob from Texas proposes a way for Bradley's educational work to reach federally funded schools during Constitution Week. Bob describes a law requiring schools to hold a Constitution-related program around September 17 and suggests creating a Rumble program that listeners could bring to school boards and principals. Bradley says he has already conducted assembly programs in 366 public high schools and would welcome opportunities to reach many more. He points Bob toward the existing "Equipping the Saints with Bradley Dean" video series while emphasizing the value of being physically present with students after assemblies. The call closes with the two men agreeing to exchange information, and Bradley ends by asking supporters to help fund school outreach and educational programs.

SONS of LIBERTY Radio with Bradlee Dean

Only A Fool Would Say It, & They Do...

Only a Fool Would Say It: State Fair Encounters, Media Distrust, Faith, Schools, and Public Accountability

Summary

Minnesota State Fair Outreach and Daily Encounters

Bradley Dean broadcasts from the Minnesota State Fair and describes the Sons of Liberty booth as a long-running outreach effort that places the ministry in direct contact with a wide range of people. He gives a shout-out to Steve Peters, whom he associates with earlier Christian criticism of dark or satanic themes in rock music. Bradley also explains that his call-in lines are working again after several days of technical trouble. A humorous video created by Stephanie becomes a way to illustrate the odd, funny, and sometimes frustrating encounters the team experiences at the booth. The discussion emphasizes face-to-face conversation, the unpredictability of public reactions, and the ministry’s desire to reach people outside conventional church settings.

Stephanie on Evangelism, Misconceptions, and Black Lives Matter

Stephanie joins the program to recap the previous day’s conversation after technical problems prevented some listeners from hearing it. She explains that the State Fair brings together people with many different beliefs and backgrounds and says that is precisely why the ministry chooses to be there. Bradley and Stephanie discuss being placed next to a Black Lives Matter booth and criticize Christians who react with fear or avoidance rather than speaking directly with their neighbors. Stephanie says her personal conversations have often challenged stereotypes and that people are not always what media portrayals or first impressions suggest. Both speakers frame engagement, evangelism, and direct conversation as preferable to assuming hostility from a distance.

Distrust of Mainstream Media and Political Institutions

A major theme of the episode is Bradley’s deep distrust of mainstream media, political institutions, and what he sees as manipulated public narratives. He disputes media descriptions of Minnesota State Fair attendance based on his own observations inside the fairgrounds. He argues that news organizations amplify division, misrepresent people and events, and cause citizens to feel isolated from others who may actually share many of their concerns. Bradley repeatedly urges listeners to verify claims for themselves, compare media accounts with direct experience, and hold public officials accountable. He also argues that citizens, rather than political parties or courts alone, bear responsibility for maintaining constitutional government.

Christian Worldview, Church, and Public Responsibility

The program repeatedly returns to a Christian biblical framework for politics, culture, morality, and civic action. Bradley cites Scripture throughout the broadcast, discusses the ministry’s Sunday church service, and presents evangelism as a duty shared by Christians rather than a task reserved for clergy. Promotional and testimonial segments describe the church service, fundraising needs, booking opportunities, and the broader Sons of Liberty mission. Bradley says the ministry has spent decades sowing seeds and hopes to see spiritual fruit from its work. The episode presents biblical teaching, personal repentance, public accountability, and Christian witness as inseparable parts of the organization’s mission.

Vaccines, Pharmaceutical Companies, and Health Claims

Later in the program, Bradley discusses an Arizona State University hockey player who reportedly suffered cardiac arrest and uses the story to launch into a broader criticism of mRNA vaccines, pharmaceutical companies, regulators, and medical advertising. He claims that vaccine injuries and deaths have not been properly investigated or prosecuted and cites figures he attributes to an FDA review of a Moderna mRNA flu shot. He also criticizes direct-to-consumer pharmaceutical advertisements for spending substantial portions of commercials listing possible side effects. Bradley argues that government-funded medicine and pharmaceutical profits create conflicts of interest and says taxpayers ultimately fund products described as free. These medical and statistical claims are presented in the transcript as Bradley’s assertions and are not independently verified here.

Schools, Sexual Conduct, Gender, and Cultural Conflict

The opening and closing portions of the broadcast focus heavily on children, schools, sexual misconduct, gender, and what Bradley describes as moral and legal failures. He criticizes teachers’ unions and sex-education materials, recounts allegations of teacher misconduct, and argues that institutions fail to protect children. In the final segment he condemns homosexuality and transgender expression from his interpretation of biblical law, criticizes drag or cross-dressing events involving children, and claims that public officials and institutions are normalizing behavior he considers criminal. His language is highly polemical, and the transcript includes numerous legal, historical, and cultural claims that would require external verification if used as factual reporting. The episode closes with Bradley urging Americans to act immediately according to what he considers biblical, moral, and constitutional responsibility.

SONS of LIBERTY Radio with Bradlee Dean

Called According To His Purpose

Faith in Action: Purpose, Judgment, and the Call to Stand

Summary

Praise, Worship, and a Church Family in Motion

The episode opens early with an extended praise-and-worship segment, with Bradley Dean explaining that the music is meant to bring the church family together before the main message. He comments on several songs, reflects on spiritual brokenness and the work of the Holy Ghost, and shares encouragement from listeners who say the worship affects them deeply. Bradley also celebrates a 16-year-old member of the church family named Addie, saying she placed first in one event and third overall over the weekend. He recalls a recent event at KHNC 1360 in Johnstown, Colorado, where he says another speaker experienced an emotional spiritual transformation. The opening also introduces a lighter side of the ministry through a humorous Minnesota State Fair compilation made by Stephanie. The overall beginning combines worship, testimony, family updates, and humor before moving into the sermon.

Evangelism Beyond the Church Building

A major theme is Bradley's insistence that Christian ministry should move beyond the walls of a church building and into public life. He repeatedly points to the ministry's Minnesota State Fair booth as an example of taking the gospel directly to people, describing conversations with young people, families, neighboring exhibitors, and visitors. He speaks positively about the young people working at a neighboring Black Lives Matter booth while arguing that they are being used politically, and he says those are precisely the kinds of people Christians should approach rather than avoid. He cites biblical passages about preaching the gospel, making disciples, and doing the work of an evangelist, arguing that these responsibilities apply broadly to believers rather than only to professional ministers. Bradley contrasts this active model with what he sees as passive church culture, where people remain inside buildings debating doctrine but do little public outreach. He frames the ministry's extensive schedule, public events, and State Fair presence as practical demonstrations of faith in action.

Judgment, Repentance, and Scripture as the Standard

The sermon spends substantial time on Bradley's view of biblical judgment, correction, and repentance. He rejects the common phrase that Christians should never judge, arguing instead that Scripture calls believers to righteous judgment, examination of spiritual fruit, correction of error, and discernment of false prophets and teachers. He applies this argument to secular culture, Christian entertainment, public figures, churches, ministers, and people who profess faith while living in ways he believes contradict Scripture. Bradley repeatedly emphasizes that his standard is the Word of God rather than personal preference, while also using strong language to criticize people and institutions he considers hypocritical or compromised. He argues that open rebuke can be an expression of love when it is intended to warn people away from sin and spiritual danger. Throughout this portion, the political, religious, and personal accusations remain the host's stated views rather than independently established facts.

Faith, Wealth, and the American Dream

Bradley then contrasts what he calls the voice of the world with the voice of God, arguing that believers must walk by faith rather than allowing worldly reasoning, comfort, or popularity to control them. He uses Peter walking on the water as an illustration of keeping one's attention on Christ rather than on frightening circumstances. From there, he critiques aspects of the American dream, especially the pursuit of wealth, possessions, status, and personal success when those goals displace devotion to God. He cites Jesus' warnings about gaining the world while losing the soul, the inability to serve both God and mammon, and the parable of the rich fool. Bradley says wealth itself is not inherently wrong, but becomes spiritually dangerous when it becomes an idol or causes people to forget the source of their blessings. He connects this teaching to his ministry's history of operating by faith, raising support, conducting school assemblies, and continuing outreach even when financial resources were limited.

The Cyclical Lesson of Nations

The later sermon develops what Bradley calls a cyclical lesson that individuals and nations repeat when they refuse to learn from history and Scripture. Using the Book of Judges, Jeremiah, and other biblical passages, he describes a four-part pattern of relapse, retribution, repentance, and rescue or redemption. In his interpretation, people forget God, embrace idols or human rulers, experience judgment, eventually repent, and are then reclaimed or rescued. Bradley applies this framework directly to the United States, discussing abortion, political leadership, national morality, immigration, warfare, entertainment, professional sports, and historical examples of authoritarian governments. He also argues that modern sports and entertainment can function as forms of idolatry and makes several unverified claims about scripted professional sports and contemporary politics. His central spiritual point is that people should recognize recurring patterns early, repent, return to what he calls the old paths, and avoid forcing future generations to learn the same lessons through greater suffering.

Acting on the Call

The episode closes by returning repeatedly to responsibility, action, and the purpose of Christian discipleship. Bradley urges listeners to amend their ways, defend people he believes are being victimized, seek justice, follow the old paths described in Jeremiah, and combine prayer with concrete action rather than using prayer as a substitute for obedience. He invokes biblical figures such as David and Eleazar as examples of people who acted courageously when others withdrew from conflict. He says the best record a minister can leave behind is the testimony of what God accomplished through a life of service, and he encourages the church family to become what Isaiah calls repairers of the breach. Bradley then gives practical ministry information, including the Minnesota State Fair location, upcoming travel, donation instructions, books and teaching materials, and a preview of a future message about prophets. The conclusion reinforces the episode's recurring claim that believers are called not merely to hear Scripture, but to act according to what they believe God has purposed for them.

SONS of LIBERTY Radio with Bradlee Dean

They Cannot Conceal The Fruit That They Bear

Fruit Reveals the Tree: Celebrity Faith, Discernment, and Music's Influence

Summary

Testing Professions by Their Fruit

Bradley Dean argues that a public profession of Christianity should be evaluated by conduct rather than accepted solely on the basis of words or celebrity status. He repeatedly cites biblical passages about fruit, repentance, judgment, holiness, and the distinction between genuine and false conversion. Dean rejects what he calls the idea of a "carnal Christian" and contends that saving grace produces visible change. He presents this standard as the framework for examining celebrities, church leaders, musicians, and professing believers.

Celebrity Conversions and Public Influence

The first hour focuses heavily on public figures whom Dean says have been celebrated as Christian converts despite conduct he considers inconsistent with Scripture. He discusses Kanye West, Bono, Brian "Head" Welch, Alice Cooper, Bob Dylan, Dolly Parton, Elvis Presley, Ozzy Osbourne, and others. Several prerecorded clips concerning Dolly Parton address vaccination, celebrity messaging, sexuality, and alleged symbolism, after which Dean offers his interpretation of those clips. His conclusions are presented as his religious and cultural judgments, while many underlying claims are identified for verification.

Repentance, Holiness, and Discernment

Dean contrasts the modern message he criticizes with a call to repentance, faith in Jesus Christ, and holiness. He reads or paraphrases passages from Matthew, Luke, John, Romans, Corinthians, Timothy, James, Peter, and other biblical books to support his position. He says Christians are called to make distinctions, reprove wrongdoing, and examine themselves rather than treat every religious profession as genuine. The program also criticizes funeral preaching and other religious messages that, in Dean's view, assure people of salvation without biblical grounds.

The Power of Music to Shape Conduct

The second hour turns to music as a powerful cultural influence, drawing on Dean's experience as a drummer and touring musician. He cites statements attributed to musicians and media executives to argue that music can reach listeners emotionally, shape the subconscious, and carry political or moral messages. Examples involving rock, metal, rap, television, film promotion, and consumer behavior are used to illustrate his claim that influence is visible through its effects. He warns that young people may absorb destructive attitudes about drugs, violence, sexuality, parents, and rebellion through repeated exposure.

Secular Labels and Christian Music

Dean argues that the secular and Christian music industries are closely connected through corporate ownership, marketing, celebrity culture, and compromise. He revisits Brian "Head" Welch and Alice Cooper, then discusses Michael Tait, the Newsboys, Lauren Daigle, and several artists who publicly identified as gay or lesbian. He contends that professing Christian performers should be judged by doctrine and conduct rather than popularity or label branding. Throughout this section, he describes the modern Christian music scene as vulnerable to idolatry, false conversion, and pressure to affirm values he believes Scripture condemns.

Program Outreach and Closing Appeal

Between teaching segments, the broadcast includes repeated announcements about the Sons of Liberty's Minnesota State Fair outreach, call-in system, Sunday church service, financial partnership, speaking events, news partners, and media conference. Testimonials from Tom Raymond and Lisa Mead describe their support for Dean and his Sunday teaching. Station material promotes BBS Radio's distribution and Liberty Sentinel's news coverage. Dean closes by urging listeners to examine whether they are in the faith, attend the Sunday service, visit the State Fair booth, and compare public claims with the fruit produced by a person's life.

SONS of LIBERTY Radio with Bradlee Dean

Self-Inflicted Hate Has Consequences, People

When Victimhood Becomes a Weapon: Media Narratives, Immigration, and the Rule of Law

Summary

Minnesota State Fair, Public Fear, and Personal Responsibility

Bradley Dean opens from the Minnesota State Fair and contrasts what he says he personally sees there with broader media narratives about Muslims and Somali gangs in Minnesota. He argues that the state's much larger non-Muslim population should not portray itself as powerless in the face of a comparatively smaller group. He repeatedly places responsibility on citizens, churches, public officials and law enforcement to act according to his understanding of constitutional law and biblical duty. He also discusses the placement of the show's booth near a Black Lives Matter booth and says he views that proximity as an opportunity to reach people directly. Throughout these remarks, he criticizes fear-based reporting and says the public should distinguish between actual criminal conduct and exaggerated impressions of how widespread a threat is. His State Fair location and outreach efforts return again in the closing appeal, where he invites listeners to visit the booth and support the ministry.

Self-Inflicted Hate Claims and the Victim-versus-Aggressor Theme

A central theme of the episode is Dean's contention that some political and identity-based movements portray themselves as victims while, in his view, attacking opponents or institutions. He describes what he calls self-inflicted hate crimes and applies that framework to both LGBTQ activists and Muslims, presenting the claim as part of his broader argument about political manipulation. He also cites a CAIR Minnesota letter attributed to Jaylani Hussein, focusing on language about changing policing, values and social structures. Dean interprets that letter as evidence of an effort to undermine existing law and institutions, while the transcript itself does not independently establish those conclusions. He later links the same victim-versus-aggressor theme to immigration, asylum, church hostility and criminal incidents he discusses on air. The episode repeatedly returns to his call for consequences, enforcement of law and public resistance to narratives he believes reverse the roles of offender and victim.

Islam, Immigration, Sharia, and Played Commentary

Much of the program centers on Dean's strongly critical views of Islam, Muslim immigration and Sharia law, with several prerecorded or played clips used to reinforce those arguments. He reads or paraphrases historical statements attributed to John Wesley and Winston Churchill and presents modern incidents in Europe, Minnesota, Texas and Virginia as examples of a larger pattern. A played higher-education clip alleges long-term Muslim Brotherhood influence in American universities and discusses the training of imams in Texas. Another played clip, attributed in the transcript to retired U.S. Army chaplain Edward R. Bassett, describes Islam as a political and totalitarian ideology and argues that immigration without assimilation amounts to invasion. Later clips discuss proposals concerning Sharia, immigration vetting and CAIR's tax status. These claims and descriptions are preserved as statements made by the speakers and clips in the episode; the transcript does not independently verify them.

Media, Political Provocateurs, and Competing Narratives

Dean repeatedly accuses mainstream media outlets, political actors and online influencers of manipulating public perception. He says Minnesota media minimized or removed coverage of a Valleyfair disturbance that he describes as involving a large Somali group and an extensive police response. He also alleges that prominent figures such as Jake Lang and other social-media personalities function as paid provocateurs, and he plays a short clip making an accusation about Lang. Dean expands that argument into a broader claim that political factions and Zionist interests are attempting to create conflict between Christians and Muslims. A separate street-interview montage repeatedly asks public officials whether they put America or Israel first, which Dean uses to criticize elected representatives and AIPAC influence. Across these segments, the episode presents media coverage, political theater and manufactured opposition as interconnected mechanisms that Dean believes keep citizens divided and distracted.

Constitutional Government, Representatives, and Enforcement of Law

Dean frames his political argument around the idea that Americans are the government and elected officials are representatives exercising delegated authority rather than leaders in their own right. He repeatedly criticizes officials for talking about alleged wrongdoing without enforcing laws or producing consequences. He invokes the Constitution, the Declaration of Independence, the Bill of Rights, state preambles, public oaths and multiple biblical passages as the standards by which he says government action should be judged. During a played congressional segment about a Sharia-Free America Caucus, Dean interrupts to argue that special caucuses and modern party structures have no constitutional standing. He also disputes the notion that liberty means people may do anything they wish, instead emphasizing that liberty is bounded by law and judgment. His recurring conclusion is that constitutional government cannot survive without lawful enforcement, citizen involvement and accountability for representatives.

Christian Worldview, Ministry Appeals, and Closing Call to Action

The episode is explicitly framed by a prerecorded disclaimer stating that the program operates from a Christian biblical worldview. Dean repeatedly connects political conditions to biblical judgment, repentance, the teachings of Jesus Christ and passages from Deuteronomy, Jeremiah, Psalms, Proverbs and other books of Scripture. Commercial and promotional breaks include invitations to a Christian media conference, church services, Liberty Sentinel, public events and financial support for the ministry, along with listener testimonials. Dean also records a BBS Radio TV promotional segment describing the network's reach, production history and syndication. Near the end, he criticizes both conservative and liberal propaganda, urges listeners to verify claims before repeating them, and says the country has representatives rather than political leaders because Christ is the ultimate leader in his worldview. He closes by returning to the Minnesota State Fair, asking listeners to support the ministry and emphasizing that he believes lawful answers and collective action can still produce victory.