Alan Jamieson shows us how no one - not even runaway Jonah - can ever fall beyond the reach of God, but also how Jonah needed to learn this for himself so that he could - maybe? hopefully? - see the need to apply the same logic to others.

Jonah finally goes to Nineveh to deliver God's message of judgement to the people. Jo Robertson shares what we can learn about the nature and character of God based on how the NInevites respond to that message.

Steve Withington opens out series on Jonah with a look at Jonah's reasons for fleeing the presence of God, and the implications of this for God's - and our - mission in the world.

The Reverend Dr Lyndon Drake reflects on the history of the gospel in New Zealand, and how what Jesus says in Luke 12 speaks to us against the background of this history.

Grant Chivers looks at the rituals we have (including "catching up over a coffee") in the way we maintain our relationships with each other and with God, and the ways we can meet God when we do.

Jo Robertson discusses the global power of coffee and what it means to seek God's kingdom in our economic decisions that, whether we realise it or not, directly effect the poor and marginalised all over the world.

Alan Jamieson contimues our Mid Winter series by looking at the Christian beliefs that inspired the Cadbury family to use their businesses to care for the poor, oppressed and marginalised of their communities - and how their compassionate capitalism was eventually destroyed by capitalistic greed.

Alan Jamieson begins our Mid Winter series by looking at how the deeply embedded Christian beliefs the Cadbury family (and other "chocolate" families) inspired them to use their businesses as a platform for their care for and agitation on behalf of the poor, oppressed and marginalised of their communities.

Jo Robertson looks at the call of the tax collector Levi, the party he threw at his house afterwards, and what this tells us about the call of Jesus to each of us, and the call to us to go to the poor and the marginalised and others not normally included in community.

David Graham looks at the outrageous extent to which some people went in order to get their sick friend to Jesus, and the doubly outrageous response of Jesus.