Spirits on SermonAudio

I. Know the Security Road Map of Romans 8 II. The Law Could Not Deliver Us from Sin A. No Fault in the Law, which is Good and Holy 1. Reveals God's Holiness, Our Duty 2. Exposes and Condemns Our Sinfulness 3. All the Fault in Us; Leaves Us without Excuse B. The Ultimate Warning against All Works Righteousness Schemes 1. Individual Self-Righteousness: Sneaky, Smug, Self-Oriented 2. Religious Works-Righteousness: Romanism, Cults, Americans III. What God Did for Us: He Sent His Son A. The Son Existed before He Was Sent B. The Father Sent His Son in Love C. The Glorious Grace of God Revealed to Sinners

And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. (Colossians 3:15) *1/ That which leads to a thankful spirit. 2/ How a thankful spirit is evidenced. 3/ Examples of those who showed a thankful spirit, as recorded in scripture.* **Sermon Summary:** The sermon exhorts believers to cultivate a thankful spirit by reflecting on their union with Christ and the security of their salvation. It identifies key theological foundations for gratitude, including redemption, justification, and the hope of eternal glory. The preacher emphasizes that thankfulness is both a duty and a privilege, serving as a vital witness to the world amidst trials. Examples from Scripture illustrate how genuine faith manifests as praise even in adversity, encouraging the congregation to reject murmuring. Ultimately, the message calls for a life consecrated to God through consistent gratitude and reliance on His sovereign mercy.

The sermon explores the practical outworking of walking in the Spirit by contrasting the works of the flesh with the fruit of the Spirit. It emphasizes that spiritual growth is gradual, relational, and derived entirely from union with Christ rather than human effort or spiritual gifts. The preacher categorizes the fruit into clusters such as love, joy, peace, and longsuffering, explaining how these virtues manifest in community relationships and daily conduct. A significant portion of the message focuses on the necessity of maintaining repentance and crucifying fleshly passions through the power of the Holy Spirit. Ultimately, the teaching encourages believers to find their identity in Christ alone, thereby overcoming vain glory and living in step with the Spirit's guidance.

The sermon explores the doctrine of the Trinity within Old Testament scriptures, focusing primarily on Genesis chapter one. It examines how the plural Hebrew name Elohim and the phrase 'let us make man' indicate a plurality of persons within the Godhead. The instructor identifies the distinct roles of the Father as initiator, the Son as the agent of creation through New Testament parallels, and the Holy Spirit as the sustainer who hovered over the waters. By analyzing these passages alongside Psalm 110 and Mark 12, the lesson demonstrates that Trinitarian truths are present in the Old Testament, affirming the unity and distinct personhood of the Father, Son, and Holy Spirit in the work of creation.

Verse by verse exposition through the book of Hebrews. (Sermon also includes the reading and exhortation from the Lord's Table liturgy) Heb 12:18 For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, 19 and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore. 20 (For they could not endure what was commanded: "And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow." 21 And so terrifying was the sight that Moses said, "I am exceedingly afraid and trembling.") 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.

Jesus did not break God's law; Jesus gave the law and sends the Spirit who writes it on the hearts of those He saves.

Bible Reading: Psalm 133 KJV (Blessed Unity of the People of God) [1] Behold, how good and how pleasant it is for brethren to dwell together in unity! [2] It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; [3] As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore. 1. The pleasantness of his unity. (v1) (Ephesians 4:30-32) 2. The preciousness of his unity. (v2) 3. The product of his unity. (v3) The sermon explores the biblical concept of glorious unity within the body of Christ, using Psalm 133 as the central text. It contrasts true spiritual harmony, which arises from aligning individually with Christ, with artificial or political forms of agreement that lead to discord. The preacher illustrates this through the imagery of anointing oil and morning dew, emphasizing that genuine unity is a divine gift rather than a human achievement. Key themes include the pleasantness of brotherly fellowship, the preciousness of Christ's anointed ministry, and the resulting blessing of eternal life commanded by God. The message concludes with a call to pursue this Spirit-led unity to effectively witness to the world and maintain the church's spiritual vitality.

The sermon explores the benefits of Christ's redemption as outlined in the Larger Catechism, emphasizing that Jesus secured eternal redemption through His mediation. By analyzing Hebrews 9 and other epistles, the text clarifies that this redemption includes forgiveness, justification, and sonship, paid to the Father rather than Satan. It further explains that these benefits are applied to believers by the Holy Spirit, not earned by human works but received through faith and repentance as gifts of grace. The teaching warns against Pelagianism and Arminianism, affirming that salvation is entirely God's mercy while calling for a responsive life of holiness. Ultimately, the message encourages gratitude for the comprehensive promises of the new covenant secured by Christ.