Spirits on SermonAudio

The sermon explores the precious promises of God, emphasizing that believers become partakers of the divine nature through salvation. It contrasts the new nature in Christ with the old sinful nature, urging Christians to daily die to self and rely on the Holy Spirit for guidance. The message warns against the spirit of Antichrist and societal delusions, stressing the necessity of holding fast to biblical truth. Finally, it highlights God's faithful provision, assuring believers that He supplies all their needs according to His riches in glory.

The sermon explores the theological necessity of praying in the Holy Spirit, drawing primarily from John 14, Romans 8, and Ephesians 6. It defines this practice as relying entirely on the Holy Spirit's ministry rather than human effort or religious ritual, emphasizing the believer's identity as an adopted child of God. The text highlights how the Spirit assists believers in weakness, particularly during times of suffering when words fail, by making intercession according to God's will. This approach transforms prayer from a duty into an intimate, Spirit-prompted relationship with the Heavenly Father. Ultimately, the message calls Christians to live continuously in this spiritual reality and invites unbelievers to find salvation through faith in Christ.

Eph 5:15-6:9 takes up the 5th of the 5 'walks' in the "Now you know grace, therefore..." part of Ephesians. "Walk as wise." Initial 'wise-walk' teachings include watchfulness, buying time, knowing God's will, being Spirit-filled, singing from the heart, giving thanks, submission.

In "The Spirit of Adoption," Pastor Robert McNutt continues his expository series through Romans 8, taking up verses 15 and 16 as yet another test by which believers may assure themselves that they are indeed children of God. He first clears away a common misreading of verse 14: being "led by the Spirit" is not chiefly about receiving direct guidance for every decision, though he grants from Acts 13, 15, and 16 that the Spirit does genuinely guide and restrain His servants. The governing subject of the passage is sanctification, putting to death the deeds of the body by the Spirit. Turning to verse 15, McNutt argues that "spirit" must mean the Holy Spirit in both halves of the contrast, not a mere disposition or feeling. The parallel of "received," the force of the word "again," and the consistent usage throughout Romans 8 all point the same direction. This means the Spirit Himself first produced the spirit of slavery and fear, wielding the law to convict of sin, since the unconverted man is not naturally troubled but secure and self-satisfied, as Saul of Tarsus was in Philippians 3. The Spirit's conviction brings a sense of condemnation, of inward depravity, and of utter inability to save oneself, driving the sinner to cry, "What must I do to be saved?" as the Philippian jailer and the crowd at Pentecost did. Only then comes the great exchange: Paul counting his religious resume as rubbish to gain Christ and His imputed righteousness. That prior bondage always precedes adoption, and remembering it is solid ground for assurance when doubts and difficult seasons come.

In 1 Corinthians 12:1–3, Paul begins an extended discussion of the Holy Spirit and spiritual gifts by addressing a crucial question: How can we know when the Holy Spirit is truly at work? In a church often divided between cynicism and a lack of discernment, Paul reminds believers that we do not have to remain ignorant about the things of the Spirit. In this sermon, Pastor Robb Brunansky examines the importance, illumination, and indicator of the Spirit's work. Unlike the darkness of idolatry, the Holy Spirit brings the light of God's truth, opening our hearts and minds to see the glory of Christ revealed in the gospel. But remarkable experiences, emotional responses, signs, or wonders are not sufficient evidence that the Spirit is at work. Scripture gives us a far more reliable test: Does it exalt Jesus Christ as Lord? The genuine work of the Holy Spirit magnifies Christ, upholds His cross and resurrection, and produces increasing love for, allegiance to, and obedience to Him.

I have no doubt that when Philip preached the gospel to that eunuch, he would have declared this portion here to that Ethiopian. Because the Holy Spirit doesn't have recorded for us what Philip preached. It just says he began at the text, opens his mouth, and preached unto him Jesus. And what happens next? The eunuch says, there's water. What hindereth me to be baptized? What would hinder me to say I'm with him? What would hinder me to say that I'm a Christian? What would hinder me to say I'm saved? What would hinder me And Philip said, if you believe with all your heart that Jesus Christ is the son of God, you may. Amen. The sermon expounds on the theological concept of double imputation, often called the great exchange, where Christ bears the believer's sin and grants them His perfect righteousness. Drawing primarily from 2 Corinthians 5:21, the message emphasizes that salvation is entirely by grace through faith, not by human merit or works. The preacher illustrates this vital union with Christ using biblical examples such as Adam and Eve's covering in Genesis and the parable of the Pharisee and the publican. The central intent is to comfort believers by affirming their secure standing before God and to convict sinners to look solely to Jesus for pardon and perfection. Ultimately, the gospel proclaims that those who come to Christ are justified, washed clean, and made righteous without spot or wrinkle.

The sermon explores the necessity of spiritual maturity through the habitual practice of seeking God's Word and relying on the Holy Spirit for understanding. Using the metaphor of milk versus strong meat from Hebrews 5, it contrasts immature believers who are dull of hearing with those whose spiritual senses are sharpened by regular exercise in discerning good from evil. The preacher illustrates this point with the example of Joshua at Jericho, showing how focusing on problems rather than God leads to distraction and fear. Emphasizing that wisdom comes from continual prayer and trust, the message urges listeners to habitually depend on divine guidance rather than their own abilities. Ultimately, it calls for a persistent pursuit of God to gain the strength and faith needed to navigate life's challenges with discernment.

What is the real evidence that crisis at work through his church and servants? Real evidence is not self promotion or human credentials, but lives upon which Christ has written by his Holy Spirit

The sermon examines Acts 7:51-53 to warn against the spiritual danger of having an uncircumcised heart, which manifests as stubbornness and a habitual resistance to the Holy Spirit. It contrasts physical ritual with the necessary inward transformation that God promises in passages like Deuteronomy 30:6 and Ezekiel 36. The central message emphasizes that true salvation requires a new heart and spirit, leading to genuine devotion and obedience rather than mere religious observance. By analyzing Stephen's confrontation with the religious leaders, the text highlights how rejecting God's messengers stems from a hardened nature that only divine intervention can change. Ultimately, listeners are urged to seek this spiritual circumcision through faith in Christ to ensure their affections are rightly directed toward God.

When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. 55 But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 "Look," he said, "I see heaven open and the Son of Man standing at the right hand of God." 57 At this they covered their ears and, yelling at the top of their voices, they all rushed at him, 58 dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul. 59 While they were stoning him, Stephen prayed, "Lord Jesus, receive my spirit." 60 Then he fell on his knees and cried out, "Lord, do not hold this sin against them." When he had said this, he fell asleep.