Spirits on SermonAudio

"He that eateth bread with me hath lifted up his heel against me." Judas was chosen, sent out with the twelve, given power over unclean spirits, and trusted with the bag, and he fell. A man cannot betray his Lord unless He was his Lord.

Php 3:1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Php 3:2 Beware of dogs, beware of evil workers, beware of the concision. Php 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Php 3:4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Php 3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Php 3:6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. Php 3:7 But what things were gain to me, those I counted loss for Christ. Php 3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

The sermon explores the nature of God as love and its manifestation through the new birth, identifying faith, righteousness, and love as the primary evidences of regeneration. It emphasizes that God's love is demonstrated historically through the incarnation and propitiation of Christ on the cross, rather than through circumstantial comfort. The Holy Spirit indwells believers to reshape their hearts, enabling them to reflect this divine love within the community of the church. This supernatural affection removes fear of judgment and establishes a moral imperative for Christians to love one another sacrificially. Ultimately, the message asserts that loving others is an unavoidable consequence of being born again, serving as proof of a genuine relationship with God.

The sermon explores the profound connection between internal thoughts, spoken words, and spiritual defilement based on Matthew 15. It argues that human nature is corrupted by evil thoughts originating from the heart, which inevitably manifest in destructive speech and actions. Drawing parallels with historical accounts of mental health struggles, the message emphasizes that true transformation requires a divine heart transplant rather than mere behavioral modification. The central hope lies in the gospel, where faith in Jesus Christ grants believers a new identity and pure mind through the Holy Spirit. Ultimately, the preacher urges listeners to rely on this grace to overcome sin and secure eternal life.

In "The Sons of God, Part 4," Pastor McNutt returns a fourth time to Romans 8:14, "For all who are led by the Spirit of God are sons of God," asking again how a believer may know he is a child of God. Opening with the memory of a Sunday school teacher who wanted nothing but his good, he presses the far greater truth that God has placed the Holy Spirit Himself in every believer as the One who is in our corner. Drawing on Galatians 5:17 and James 4:5, he shows that the Spirit exerts a strong, jealous influence against the flesh, yearning for our sanctification and final glorification, and that this jealousy is the same holy jealousy God declares of Himself in Exodus 20. He then answers the practical question of what such leading actually looks like: a spiritual outlook that hungers for the Word and the company of the brethren, a citizenship in heaven that loosens our grip on what is seen, a life aimed at God's glory rather than self, a growing desire to know Christ, a deepening awareness and grief over indwelling sin that drives us to confession, a watchfulness against temptation, and the active putting to death of the deeds of the body. God leads, but we must walk; sanctification is cooperation with the Spirit and the Word. The evidence is the singular fruit of the Spirit in Galatians 5, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, increasingly manifest in a changed life. God did not save us merely for heaven, or He would have taken us home at once. He saved us to make a difference now, and the Spirit will transform us into the image of the Son.

The sermon presents the Tower of Babel as the culmination of mankind's recurring desire to reject God's authority, exalt itself, and become like God—a temptation first introduced by the serpent in Eden and repeated throughout human history and false religion. Rather than obeying God's command to fill the earth and spread His glory, humanity unites in Shinar to build a city and religious tower reaching toward heaven, seeking to make a name for themselves and establish their own kingdom through human power and works. Their unity becomes an anti-God, anti-dominion project in which mankind attempts to seize what belongs to God rather than receive His blessings by faith. Yet their supposedly magnificent tower is so insignificant that Scripture pictures God as having to "come down" merely to see it, exposing the foolishness of human pride. God therefore confuses their language and scatters them throughout the earth, both judging their rebellion and graciously preventing a unified wicked humanity from destroying the faithful line through which the Messiah would come. The sermon concludes by contrasting Babel's false unity with the true unity accomplished by Jesus Christ: at Pentecost the confusion of languages begins to be reversed as people from the nations hear the gospel and call upon the name of the Lord, showing that humanity does not ascend to heaven through its own works, but heaven comes down to humanity in Christ, whose kingdom gathers redeemed people from every nation into one blood-bought people united around His name rather than their own.

This sermon explores temperance, the final fruit of the Spirit, defining it not as human willpower but as a spirit-empowered ability to submit desires and actions to God's authority. Using Daniel and Jesus as biblical examples, the message illustrates that true self-control begins with pre-decisions made in advance and is sustained by relying on Scripture rather than fleshly strength. The preacher outlines three practical steps for cultivating this virtue: surrendering personal desires, strengthening spiritual disciplines through daily engagement with God's Word, and submitting daily decisions to divine authority. Emphasizing that willpower is a limited resource while the Holy Spirit provides inexhaustible power, the sermon challenges listeners to move beyond temporary resolutions toward lasting spiritual growth. Ultimately, it calls for a response of faith, urging individuals to surrender fully to Christ to overcome temptation and bear eternal fruit.

The sermon examines James 1:6-8 to warn against the spiritual danger of being double-minded, defined as having divided loyalties and a wavering heart. It illustrates this instability through three examples: believers lacking conviction in prayer, backsliders who desire worldly pleasures alongside Christian blessings, and unconverted individuals unable to fully commit to Christ due to hidden idols. Drawing on biblical figures like Elijah and the rich young ruler, the text emphasizes that compromise leads to spiritual paralysis and hinders one's relationship with God. The preacher urges listeners to examine their own hearts for divided affections and to pursue single-minded devotion to Jesus Christ. Ultimately, the message calls for decisive faith and wholehearted surrender to avoid the instability of a divided spirit.