Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. Mark 11:13

Cindy was excited for her new job in a nonprofit company. What an opportunity to make a difference! She soon discovered her coworkers didn’t share her enthusiasm. They mocked the company’s mission and made excuses for their poor performance as they looked elsewhere for more lucrative positions. Cindy wished she’d never applied for this job. What looked great from afar was disappointing up close.

This was Jesus’ problem with the fig tree mentioned in today’s story (Mark 11:13). It was early in the season, yet the tree’s leaves signaled it might have early figs. Nope. The tree had sprouted leaves, but it hadn’t yet produced fruit. Disappointed, Jesus cursed the tree, “May no one ever eat fruit from you again” (v. 14). By the next morning the tree had entirely withered (v. 20).

Christ once fasted forty days, so He knew how to go without food. Cursing the fig tree was not about His appetite. It was an object lesson. The tree represented Israel, which had the trappings of true religion but had lost the point. They were about to kill their Messiah, the Son of God. How more barren could they be?

We may look good from afar, but Jesus comes near, looking for fruit that only His Spirit can produce. Our fruit need not be spectacular. But it must be supernatural, such as love, joy, and peace in hard times (Galatians 5:22). Relying on the Spirit, we can bear fruit even then for Jesus.

The barren and withered fig tree, representing an unfaithful nation soon to be overrun by its enemies, is a common Old Testament image (Isaiah 28:4; 34:4; Jeremiah 8:13; Hosea 2:12; Joel 1:7, 12; Amos 4:9; Nahum 3:12; Habakkuk 3:17). Quite often, the center of Israel’s faithlessness was its abuse of the temple services, and the prophets used a withered fig tree as a warning of the temple’s destruction. In fact, the passage quoted in Mark 11:17 is just such a text. Jesus quotes the prophet Jeremiah who condemns Judah for hypocritically thinking that temple attendance would expunge the guilt of her idolatry (see Jeremiah 7:2–4, 8, 11).

Adapted from Moving Mountains: The Practice of Persistent Prayer.

The post Fruitful Believers in Christ appeared first on Our Daily Bread Ministries Canada.

Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” Mark 9:24

“Where is my Faith?—even deep down right in there is nothing but emptiness & darkness. . . . If there be God—please forgive me.”

The author of those words might surprise you: Mother Teresa. Beloved and renowned as a tireless servant of the poor in Calcutta, India, Mother Teresa quietly waged a desperate war for her faith over five decades. After her death in 1997, that struggle came to light when portions of her journal were published in the book Come Be My Light.

What do we do with our doubts or feelings of God’s absence? Those moments may plague some believers more than others. But many faithful believers in Jesus may, at some point in their lives, experience moments or seasons of such doubts.

I’m thankful that Scripture has given us a beautiful, paradoxical prayer that expresses both faith and the lack thereof. In Mark 9, Jesus encounters a father whose son had been demonically tormented since childhood (v. 21). When Jesus said that the man must have faith—“Everything is possible for one who believes”—the man responded, “I do believe; help me overcome my unbelief!” (vv. 23-24).

This honest, heartfelt plea invites those of us who struggle with doubt to give it to God, trusting that He can fortify our faith and hold on to us firmly amid the deepest, darkest valleys we’ll ever traverse.  

In sending out His disciples to preach about His kingdom, Jesus gave them His authority over impure spirits (Mark 6:7). After three of His disciples saw Jesus transfigured on the mountain (9:2), a distraught father brought a demon-possessed boy to the remaining disciples, but they couldn’t heal him. This lack of miraculous healing was attributed to unbelief (vv. 17-19). The father eventually confessed his lack of faith, “Help me overcome my unbelief!” (v. 24). Jesus told His disciples that “this kind can come out only by prayer” (v. 29) and confronted their failure to pray. In not praying, they had depended on their own authority and not on Jesus’ authority to heal.

The post “Help My Unbelief!” appeared first on Our Daily Bread Ministries Canada.

My power is made perfect in weakness. 2 Corinthians 12:9

As a child, I viewed grown-ups as wise and incapable of failure. They always know what to do, I’d think. One day, when I’m grown up, I’ll always know what to do too. Well, “one day” came many years ago, and all it has taught me is that, many times, I still don’t know what to do. Whether it’s illness in the family, problems at work, or conflict in a relationship, such times have wrested all delusions of personal control and strength, simply leaving me one option—to close my eyes and whisper, “Lord, help. I don’t know what to do.”

The apostle Paul understood this feeling of helplessness. The “thorn” in his life, which may have been a physical ailment, caused him much frustration and pain. It was through this thorn, however, that Paul experienced God’s love, promises, and blessings as sufficient for him to endure and overcome his difficulties (2 Corinthians 12:9). He learned that personal weakness and helplessness don’t mean defeat. When surrendered to God in trust, they become tools for Him to work in and through these circumstances (vv. 9−10).

Our being a grown-up doesn’t mean we’re all-knowing. Sure, we grow wiser with age, but ultimately our weaknesses often reveal how truly powerless we are. Our true power is in Christ: “For when I am weak, then I am strong” (v. 10). Truly “growing up” means knowing, trusting, and obeying the power that comes when we realize we need God’s help.

In 2 Corinthians 10-13, Paul defends his spiritual authority against accusations by false teachers (10:10; 11:12-14; 13:1-10). Describing himself as being forced by these critics to “boast in the Lord” (10:17), Paul details many ways in which God has confirmed the authenticity of his ministry. His goal was to convince Corinthian believers in Jesus of this so “that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up” (13:10).

Perhaps because false teachers were trying to base their authority on claims of divine visions, Paul reveals that he experienced a vision from God (12:1-4). But he emphasized he wasn’t permitted to share the details (v. 4). Instead, the unidentified “thorn in [his] flesh” (v. 7) was God’s way of teaching him that Christ’s power is experienced not through arrogance but through suffering and weakness (vv. 9-10).

The post Growing Up in Jesus appeared first on Our Daily Bread Ministries Canada.

Consider him who endured . . . so that you will not grow weary and lose heart. Hebrews 12:3

When I was studying in seminary years ago, we had a weekly chapel service. At one service, while we students were singing “Great Is the Lord,” I spotted three of our well-loved professors singing with fervor. Their faces radiated joy, made possible only by their faith in God. Years later, as each went through terminal illness, it was this faith that enabled them to endure and encourage others.

Today, the memory of my teachers singing continues to encourage me to keep going in my trials. To me, they’re a few of the many inspiring stories of people who lived by faith. They’re a reminder of how we can follow the author’s call in Hebrews 12:2−3 to fix our eyes on Jesus who “for the joy set before him . . . endured the cross” (v. 2).

When trials—from persecution or life’s challenges—make it hard to keep going, we have the example of those who took God at His word and trusted in His promises. We can “run with perseverance the race marked out for us” (v. 1), remembering that Jesus—and those who have gone before us—was able to endure. The writer urges us to “consider him . . . so that [we] will not grow weary and lose heart” (v. 3).

My teachers, now happy in heaven, would likely say: “The life of faith is worth it. Keep going.”

Who are the “witnesses” the writer refers to in Hebrews 12:1? That’s a matter of some debate, but a plausible interpretation is that they’re the faithful believers who’ve gone before us. Now they stand as “witnesses,” while we on earth remain in the arena, competing in our race of faith (v. 1). We accomplish this by “fixing our eyes on Jesus, the pioneer and perfecter of faith” (v. 2). This means that Christ is our leader as we live it out. The word pioneer in the Greek is archēgos. Other translations render it “author,” “champion,” or “originator.” The path Jesus took was far more difficult than the one we’re on. He bore the sins of the whole world, yet it led to His rightful place “at the right hand of the throne of God” (v. 2). Our race is difficult as well, but we know the joyful conclusion, for He’s blazed the trail for us.

The post Persevering in Jesus appeared first on Our Daily Bread Ministries Canada.

I sat down and wept. . . . I mourned and fasted and prayed before the God of heaven. Nehemiah 1:4

Abraham Lincoln confided to a friend, “I have been driven many times upon my knees by the overwhelming conviction that I had nowhere else to go.” In the horrific years of the American Civil War, President Lincoln not only spent time in fervent prayer but also called the country to join him. In 1861, he proclaimed a “day of humiliation, prayer and fasting.” And he did so again in 1863, stating, “It is the duty of nations as well as of men to own their dependence upon the overruling power of God: to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon.”

After the Israelites had been captives in Babylon for seventy years, King Cyrus decreed that any Israelite who wanted to return to Jerusalem could return. When Nehemiah, an Israelite (Nehemiah 1:6) and cupbearer to the king of Babylon (v. 11), learned that those who had returned were “in great trouble and disgrace” (v. 3), he “sat down and wept” and spent days mourning, fasting and praying (v. 4). He wrestled in prayer for his nation (vv. 5–11). And later, he too called his people to fast and pray (9:1–37).

Centuries later, in the days of the Roman Empire, the apostle Paul similarly urged his readers to pray for those in authority (1 Timothy 2:1–2). Our God still hears our prayers about matters that affect the lives of others.

In response to hearing about the struggles of the exiles who’d returned to Jerusalem (Nehemiah 1:1-3), Nehemiah prays a prayer of repentance for both his own sin and that of his nation (vv. 5-11). In his prayer, he finds hope in God’s past promises to restore His repentant people. In verses 8-9, the writer lifts up God’s promise to return repentant exiles to their land where they’d flourish once more if they’d fully commit to serving God (see Deuteronomy 30:1-4, 9-10).

Learn about the work God can do in us when we pray.

The post A Call to Prayer appeared first on Our Daily Bread Ministries Canada.

Restore us, God Almighty; . . . that we may be saved. Psalm 80:7

The pictures coming from a friend’s text stream were stunning! Photos of a surprise gift for his wife revealed a restored 1965 Ford Mustang: brilliant, dark blue exterior; sparkling chrome rims; reupholstered black interior; and a motor to match the other upgrades. There were also “before” pictures of the same vehicle—a dull, worn, unimpressive yellow version. While it may be difficult to envision, it’s likely that when the vehicle rolled off the assembly line, it was also an eye-catcher. But time, wear and tear, and other factors had made it ripe for restoration.

Ripe for restoration! Such was the condition of God’s people in Psalm 80 and thus the repeated prayer: “Restore us, O God; make your face shine on us, that we may be saved” (v. 3; see vv. 7, 19). Though their history had included rescue from Egypt and being planted in a land of plenty (vv. 8–11), the good times had come and gone. Because of rebellion, they were experiencing the hand of God’s judgment (vv. 12–13). Thus, their plea: “Return to us, God Almighty! Look down from heaven and see!” (v. 14).

Do you ever feel dull, distant, or disconnected from God? Is joyful soul-satisfaction missing? Is it because alignment with Jesus and His purposes is missing? God hears our prayers for restoration (v. 1). What’s keeping you from asking?

Understanding the imagery used in Psalm 80 helps us understand the psalm as well as the One to whom the psalmist appealed. Two different images of the leader of God’s people are wedded together in verse 1: “Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth.” Stunningly, the One who can restore both cares like a shepherd and occupies heaven’s throne! The prayer chorus included in the psalm is repeated three times (vv. 3, 7, 19) and asks the One who commands and controls the universe to “restore us . . . make your face shine on us, that we may be saved.” The petition echoes the priestly blessing of Numbers 6:25: “The Lord make his face shine on you and be gracious to you.”

The post Ripe for God’s Restoration appeared first on Our Daily Bread Ministries Canada.

May he produce in you . . . every good thing that is pleasing to him. Hebrews 13:21 NLT

On New Year’s Eve 2000, officials in Detroit carefully opened a hundred-year-old time capsule. Nestled inside the copper box were hopeful predictions from some city leaders who expressed visions of prosperity. The mayor’s message, however, offered a different approach. He wrote, “May we be permitted to express one hope superior to all others . . . [that] you may realize as a nation, people, and city, you have grown in righteousness, for it is this that exalts a nation.”

More than success, happiness, or peace, the mayor wished that future citizens would grow in what it means to be truly just and upright. Perhaps he took his cue from Jesus, who blessed those who long for His righteousness (Matthew 5:6). But it’s easy to get discouraged when we consider God’s perfect standard.

Praise God that we don’t have to rely on our own effort to grow. The author of Hebrews said it this way: “May the God of peace . . . equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ” (Hebrews 13:20–21). We who are in Christ are made holy by His blood the moment we believe in Him (v. 12), but He actively grows the fruit of righteousness in our hearts throughout a lifetime. We’ll often stumble on the journey, yet still we look forward to “the city that is to come” where God’s righteousness will reign (v. 14).

The anonymous author of the book of Hebrews wrote to Jewish believers in Jesus who were suffering because of persecution, encouraging them to persevere in their faith and to endure suffering for the sake of Christ—to “[bear] the disgrace he bore” (Hebrews 13:13). Believers in Jesus can persevere because, as the author reminds us, “This world is not our permanent home; we are looking forward to a home yet to come” (v. 14 nlt). The author cites examples of believers who in faith (ch. 11) chose to suffer for Christ because they were looking for an eternal home in heaven. Abraham looked “forward to the city with foundations, whose architect and builder is God” (v. 10). Moses “regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. . . . He persevered because he saw him who is invisible” (vv. 26-27).

The post The Righteous City appeared first on Our Daily Bread Ministries Canada.

God blesses those who patiently endure testing and temptation. James 1:12 nlt

Twelve-year-old LeeAdianez Rodriguez-Espada was worried that she’d be late for a 5K run (just over 3 miles). Her anxiousness led her to take off with a group of runners fifteen minutes earlier than her start time with participants of the half-marathon (more than 13 miles)! LeeAdianez fell in pace with other runners and put one foot in front of the other. At mile four, with the finish line nowhere in sight, she realized that she was in a longer and more difficult race. Instead of dropping out, she simply kept running. The accidental half-marathoner completed her 13.1-mile race and placed 1,885th out of 2,111 finishers. Now that’s perseverance!

While undergoing persecution, many first-century believers in Jesus wanted to drop out of the race for Christ, but James encouraged them to keep running. If they patiently endured testing, God promised a double reward (James 1:4, 12). First, “perseverance [would] finish its work” so they could be “mature and complete, not lacking anything” (v. 4). Second, God would give them the “crown of life”—life in Jesus on earth and the promise of being in His presence in the life to come (v. 12).

Some days the Christian race feels like it’s not the one we signed up for—it’s something longer and more difficult than we expected. But as God provides what we need, we can persevere and keep on running.

James encourages believers in Jesus experiencing “trials” (1:2, 12) by describing their unseen value—growth in perseverance, maturity, and wisdom (vv. 3-5). How believers respond to difficulty witnesses to their faith in Christ, who promises them a “crown of life” (v. 12).

Many believe these trials included persecution for their faith. New Testament scholar Scot McKnight argues that James’ emphasis on the dangers of wealth and the value of humility and poverty (vv. 9-11; 2:1-7) suggests that this persecution took the form of economic oppression. In James 2:6-7, the author describes the wealthy exploiting and oppressing believers.

The post The Crown of Life appeared first on Our Daily Bread Ministries Canada.

I have calmed and quieted myself, . . . I am content. Psalm 131:2

I set my phone down, weary of the constant bombardment of images, ideas, and notifications that the little screen broadcasted. Then, I picked it up and turned it on again. Why?

In his book The Shallows, Nicholas Carr describes how the internet has shaped our relationship with stillness: “What the Net seems to be doing is chipping away my capacity for concentration and contemplation. Whether I’m online or not, my mind now expects to take in information the way the Net distributes it: in a swiftly moving stream of particles. Once I was a scuba diver in the sea of words. Now I zip along the surface like a guy on a Jet Ski.”

Living life on a mental jet ski doesn’t sound healthy. But how do we begin to slow down, to dive deeply into still spiritual waters?  

In Psalm 131, David writes, “I have calmed and quieted myself” (v. 2). David’s words remind me that I have responsibility. Changing habits starts with my choice to be still—even if I must make that choice over and over again. Slowly, though, we experience God’s satisfying goodness. Like a little child, we rest in contentment, remembering that He alone offers hope (v. 3)—soul-satisfaction that no smartphone app can touch and no social media site can deliver.    

The language of Psalm 131 can seem a bit odd. Isn’t the psalmist a little prideful to declare to God that he’s not prideful? But the psalmist isn’t after praise for his humility. Instead, the words of the song communicate great confidence in knowing his station in life and being satisfied with it.

Rather than aspire to things beyond his reach, the psalmist looks to what’s in front of him. He finds contentment in quiet and peace, an idea the NIV brings to the front by translating verse 2—which reads literally, “like a weaned child I am on myself”—as “like a weaned child I am content.”

In the end, the psalmist encourages Israel to hope in Yahweh. Contentment with our lot in life—neither looking higher or lower—comes from our confidence in God, because He is enough.

The post Appetite for Distraction appeared first on Our Daily Bread Ministries Canada.

Faith is confidence in what we hope for and assurance about what we do not see. Hebrews 11:1

During my morning walk, the sun hit the waters of Lake Michigan at a perfect angle to produce a stunning view. I asked my friend to stop and wait for me as I positioned my camera to take a pic. Because of the position of the sun, I couldn’t see the image on my phone’s screen before I snapped the shot. But having done this before, I sensed it would be a great picture. I told my friend, “We can’t see it now, but pictures like this always come out good.”

Walking by faith through this life is often like taking that picture. You can’t always see the details on the screen, but that doesn’t mean the stunning picture isn’t there. You don’t always see God working, but you can trust that He’s there. As the writer of Hebrews penned, “Faith is confidence in what we hope for and assurance about what we do not see” (11:1). By faith we place our confidence and assurance in God—especially when we can’t see or understand what He’s doing.

With faith, not seeing doesn’t prevent us from “taking the shot.” It just might make us pray more and seek God’s direction. We can also rely on knowing what’s happened in the past as others have walked by faith (vv. 4–12) as well as through our own stories. What God has done before, He can do again.

The book of Hebrews was written to encourage Jewish believers in Jesus who were facing persecution (Hebrews 10:32–35) and were thus in danger of drifting away and reverting back to Judaism. The unnamed author encouraged them to live by faith and to persevere (vv. 36–39) and explained what living by faith means (11:1). The author listed examples of many people who’d lived by such faith to illustrate that this is the only way to please God: “Anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (v. 6). These faithful believers trusted God despite their adverse circumstances and the disappointment of not yet “[receiving] what had been promised” (v. 39).

The post Seeing by Faith appeared first on Our Daily Bread Ministries Canada.