Spiritual Gupshup - Holistic Education Sunday Satsang

BG 9.9: O conqueror of wealth, none of these actions bind Me. I remain like a neutral observer, ever detached from these actions.

BG 9.13: But the great souls, who take shelter of My divine energy, O Parth, know Me, Lord Krishna, as the origin of all creation. They engage in My devotion with their minds fixed exclusively on Me.

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BG 9.3: People who have no faith in this dharma are unable to attain Me, O conqueror of enemies. They repeatedly come back to this world in the cycle of birth and death.

BG 9.4: This entire cosmic manifestation is pervaded by Me in My unmanifest form. All living beings dwell in Me, but I do not dwell in them.

The Vedic philosophy does not accept the concept of God creating the world and then peeping into it from the seventh heaven to check whether His world is running all right.  They repeatedly propound the theme of God being all-pervading in the world:

eko devaḥ sarvabhūteṣhu gūḍhaḥ sarvavyāpī   (Śhwetāśhvatar Upaniṣhad 6.11)

“There is one God; He is seated in everyone’s heart; He is also everywhere in the world.”

īśhāvāsyam idam sarvaṁ yat kiñcha jagatyāṁ jagat   (Īśhopaniṣhad 1)

“God is everywhere in the world.”

puruṣha evedaṁ sarvaṁ, yad bhūtaṁ yachcha bhavyam   (Puruṣh Sūktam)

“God pervades everything that has existed and all that will exist.”

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In this chapter, Shree Krishna briefly describes several significant concepts and terms that the Upanishads expound in detail. He also explains what decides the destination of the soul after death. He says that if we remember God at the time of death, we can definitely attain Him. Therefore, alongside doing our daily works, we must practice to always think of God. We can do this by thinking of His Qualities, Attributes, Virtues, etc. A persistent yogic meditation upon God by chanting His Names is also a good practice. Through exclusive devotion, when our mind is perfectly absorbed in Him, we will elevate from the material dimension to the spiritual realm.

Shree Krishna then talks about the various abodes in the material realm and the cycle of creation. He further explains how the multitudes of beings’ manifest on these abodes, and at the time of dissolution, everything absorbs back into Him. However, the divine Abode of God is untouched by this cycle of creation and dissolution. Those who progress on the path of light finally reach the divine abode and never return to the material world. Whereas those fallen souls who tread the path of darkness endlessly keep transmigrating in the cycle of birth, old age, sickness, and death.

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After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.

Chapter 8, Verse 22

The Supreme Personality of Godhead, who is greater than all, is attainable by unalloyed devotion. Although He is present in His abode, He is all-pervading, and everything is situated within Him.

Chapter 8, Verse 28

A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. At the end he reaches the supreme abode.

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Therefore, Arjuna, you should always think of Me in the form of Krsna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt.

Chapter 8, Verse 14

For one who remembers Me without deviation, I am easy to obtain, O son of Prtha, because of his constant engagement in devotional service.

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The Supreme Lord said, The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. Action pertaining to the development of these material bodies is called karma, or fruitive activities.

Physical nature is known to be endlessly mutable. The universe is the cosmic form of the Supreme Lord, and I am that Lord represented as the Supersoul, dwelling in the heart of every embodied being.

And whoever, at the time of death, quits his body, remembering Me alone, at once attains My nature. Of this there is no doubt.

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Procrastination is the action of delaying or postponing something. The word has origin from the Latin procrastinatus, which itself evolved from the prefix pro-, meaning "forward," and crastinus, meaning "of tomorrow."  It could be further stated as a habitual or intentional delay of starting or finishing a task despite knowing it might have negative consequences.It is a common human experience involving delay in everyday chores or even putting off salient tasks such as attending an appointment, submitting a job report or academic assignment, or broaching a stressful issue with a partner. Although typically perceived as a negative trait due to its hindering effect on one's productivity often associated with depression, low self-esteem, guilt and inadequacy,it can also be considered a wise response to certain demands that could present risky or negative outcomes or require waiting for new information to arrive.

From a cultural and a social perspective, students from both Western and non-Western cultures are found to exhibit academic procrastination, but for different reasons. Students from Western cultures tend to procrastinate in order to avoid doing worse than they have done before or from failing to learn as much as they should have, whereas students from non-Western cultures tend to procrastinate in order to avoid looking incompetent, or to avoid demonstrating a lack of ability in front of their peers. It is also important to consider how different cultural perspectives of time management can impact procrastination. For example, in cultures that have a multi-active view of time, people tend to place a higher value on making sure a job is done accurately before finishing. In cultures with a linear view of time, people tend to designate a certain amount of time on a task and stop once the allotted time has expired.

Various types of procrastination (such as academic/non-academic or behavioural/indecisive) have their own underlying causes and effects. The most prominent explanation in present literature draws upon "Intemporal discounting, task averseness and certain personality traits such as indecisiveness and distractibility" as the common causes of procrastination.

A study of behavioral patterns of pigeons through delayed gratification suggests that procrastination is not unique to humans, but can also be observed in some other animals. There are experiments finding clear evidence for "procrastination" among pigeons, which show that pigeons tend to choose a complex but delayed task rather than an easy but hurry-up oneing immediate attention

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This chapter begins with Shree Krishna  describing the material and spiritual dimensions of God’s energies. He  explains that similar to beads strung on a single thread, all these  energies have originated from Him and rest in Him. The entire creation  begins and dissolves into Him. Although it is very difficult to overcome His material energy Maya, those who surrender to Him can easily cross over it by His grace.

He  then describes the four kinds of people who engage in His devotion and  the other four who do not surrender to Him. He says that those devotees  who worship Him in knowledge with their mind and intellect merged in  Him, are dearest to Him. Yet, some are deluded by material desires and  surrender to the celestial gods, who bestow upon them temporary material  prosperity. However, these celestial gods also get their powers from  the Supreme Lord. Therefore, the worthiest object of devotion is the  Almighty God Himself.

Shree Krishna further confirms that He is  the ultimate truth and the highest authority. He possesses several  divine attributes such as omnipotence, omnipresence, and omniscience.  However, His divine Yogmaya power hides His imperishable nature  and eternal divine form. Those devotees who surrender to Him and take  His shelter receive the divine knowledge of the Supreme God, the self,  and the entire field of the karmic actions.

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