I was just thinking, also, about yesterday. We went out. It's an ocean out there, and people are coming from every direction. You don't know who they are, where they're coming from. I was thinking of the churning of the milk ocean when the devas and the asuras came together for the yajña. It was Viṣṇu's wish that they did this yajña. So, they threw all the ingredients into the ocean. And then, of course, with the help of The Lord at every step, because they couldn't even carry them out by themselves. But when they started churning, then of course, Hālāhala poison came out. And then there was Lakṣmī Jī and all the different entities.

Saṅkīrtana is like that. It's the yajna, yuga-dharma. When we go out and attempt to distribute the holy names, the Bhāgavatam, and the Bhagavad-gītā, it's like churning in that crowd, and you don't know who's going to come out of it. Yesterday, on the way home, I got a note from somebody on our team about a person who had written in and said that many years ago, they got a book at a motel, and they didn't think anything of it. They said, "We stole it." It was a Bhagavad-gītā, and they said, "We also got some packet at Los Angeles Ratha-yātrā; somebody handed us one. We had them all, and we didn't do anything about it." He said, "But now I'm chanting. I'm reading. I'm part of the program." So the yajña is very potent because The Holy Name always has a supreme effect, even if somebody accidentally does it, what to speak of jokingly.

I was thinking yesterday, too, there were so many challenges. Somebody called me a white devil. Another kid, when I asked about karma, he had some—he was very pugnacious and wanted to challenge the whole idea of morality and everything. It was like everywhere you go, there's some challenge, and it's very healthy to go out and be part of that polishing process where you're getting hit from every side, and then you are endeavoring to give people Holy Names.

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