Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Romans 12:2

A “master of disguise” lives in the waters of Indonesia and in the Great Barrier Reef. The mimic octopus, like other octopuses, can change its skin pigment to blend in with its surroundings. This intelligent creature also changes its shape, movement pattern, and behavior when threatened to mimic such creatures as the venomous lionfish and even deadly sea snakes.

Unlike the mimic octopus, believers in Jesus are meant to stand out in the world that surrounds us. We may feel threatened by those who disagree with us and become tempted to blend in so we won’t be recognized as followers of Christ. The apostle Paul, however, urges us to offer our bodies as a “living sacrifice, holy and pleasing to God” (Romans 12:1), representing Jesus in every aspect of our lives.

Friends or family members may try to pressure us to conform to the “pattern of this world” (v. 2). But we can show who we serve by aligning our lives with what we say we believe as God’s children. When we obey the Scriptures and reflect His loving character, our lives can demonstrate that the rewards of obedience are always greater than any loss. How will you mimic Jesus today?

The Greek word translated “renewing” (Romans 12:2), anakainōsis, is used sparsely in the New Testament. It means “a renewal, renovation, complete change for the better.” Rather than surrendering to the normal patterns of this world—“the lust of the flesh, the lust of the eyes, and the pride of life” (1 John 2:16)—believers in Jesus are to constantly undergo “adjustment of moral and spiritual vision and thinking to the mind of God.” How so? By the Holy Spirit’s renewal (see Titus 3:5), which “is not a fresh bestowment of the Spirit but a revival of His power, developing the Christian life” (Vine’s Expository Dictionary).

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He who began a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:6

While our family quarantined due to the global pandemic, we took on an ambitious project—an eighteen-thousand-piece puzzle! Even though we worked on it almost daily, often we felt like we weren’t making much progress. Five months after we began, we finally celebrated adding the final piece to the nine-by-six-foot puzzle that covered our dining room floor.

Sometimes my life feels a bit like a giant puzzle—many pieces in place, but a whole lot more still lying in a jumble on the floor. While I know that God is at work transforming me to be more and more like Jesus, sometimes it can be hard to see much progress.

I take great comfort in Paul’s encouragement in his letter to the Philippians when he said he prayed for them with joy because of the good work they were doing (1:3–4). But his confidence came not in their abilities but in God, believing that “he who began a good work . . . [would] carry it on to completion” (v. 6).

God has promised to finish His work in us. Like a puzzle, there may be sections that still need our attention, and there are times when we don’t seem to make much progress. But we can have confidence that our faithful God is still putting the pieces together.

Paul’s exuberance over the church at Philippi is made more remarkable by the fact that he wrote these words from prison (see Philippians 1:13–14). Amid confinement and, no doubt, a certain amount of mistreatment, he found joy and celebration as he considered his friends at Philippi. Why? Primarily because of their partnership with him in the work of the gospel (v. 5). The Greek word translated “partnership” is koinōnia—the word normally translated “fellowship.” This is a reminder that fellowship in the body of Christ is much more than just enjoying being together or building strong friendships with other believers in Jesus. It means to share something in common. Not only do we share a family relationship with one another through being part of God’s family, we also have a shared mission—to take the message of His love and forgiveness to the world (Matthew 28:18–20).

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He has given us new birth into a living hope. 1 Peter 1:3

A reminder of the beauty and brevity of life grows outside my front door. Last spring, my wife planted moonflower vines, so named because of their large and round white blooms that resemble a full moon. Each flower opens for one night and then withers in the bright sun the following morning, never to bloom again. But the plant is prolific, and every evening presents a fresh parade of flowers. We love watching it as we come and go each day, wondering what new beauty will greet us when we return.

These fragile flowers call to mind a vital truth from Scripture. The apostle Peter, recalling the words of the prophet Isaiah, wrote, “You have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For, ‘All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall’ ” (1 Peter 1:23–24). But he assures us that God keeps His promises forever! (v. 25).

Like flowers in a garden, our lives on earth are short when compared with eternity. But God has spoken beauty into our brevity. Through the good news of Jesus, we make a fresh beginning with God and trust His promise of unlimited life in His loving presence. When Earth’s sun and moon are but a memory, we will praise Him still.

Atonement is the act through which God and humans (who are alienated or separated from God because of our sin) are brought together in a personal relationship through Christ’s sacrifice on the cross. According to Baker’s Encyclopedia of the Bible, the theological term atonement comes from Anglo-Saxon words that mean “making as one.” In the Old Testament, animals “without defect” (Leviticus 14:10) were sacrificed annually to make atonement for sin (16:34). When Christ came, the sacrificial system became obsolete through the “precious blood of Christ, a lamb without blemish or defect,” who “was led like a lamb to the slaughter” (1 Peter 1:19; Isaiah 53:7). Jesus, “the Lamb of God, . . . takes away the sin of the world!” (John 1:29). All who believe in Him receive forgiveness and new life (Ephesians 1:7). One day, His followers will celebrate with Him in the New Jerusalem at “the wedding supper of the Lamb!” (Revelation 19:9).

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Blessed are those who hunger and thirst for righteousness, for they will be filled. Matthew 5:6

The horrific assassination of Dr. Martin Luther King Jr. happened at the height of the American civil rights movement of the 1960s. But just four days later, his widow Coretta Scott King courageously took her husband’s place in leading a peaceful protest march. Coretta had a deep passion for justice and was a fierce champion of many causes.

Jesus said, “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matthew 5:6). We know that someday God will come to deliver justice and right every wrong, but until that time, we have the opportunity to participate in making God’s justice a reality on earth, just like Coretta did. Isaiah 58 paints a vivid picture of what God calls His people to do: loose the chains of injustice . . . set the oppressed free . . . share your food with the hungry . . . provide the poor wanderer with shelter . . . clothe [the naked], . . . and [do not] turn away [from those who need help]” (vv. 6–7). Seeking justice for the oppressed and the marginalized is one way our lives point back to God. Isaiah writes that His people seeking justice is like the light of dawn and results in healing for them as well as for others (v. 8).

Today, may God help us cultivate a hunger for His righteousness here on earth. As we seek justice His way and in His power, the Bible says we’ll be satisfied.

The reference to fasting in Isaiah 58:6 is God’s response to an accusation the people had made against Him. They asked, “Why have we fasted, . . . and you have not seen it?” (v. 3). They expected God to respond to their fasting, but He saw it as a lifeless formality. “You do as you please and exploit all your workers. . . . You cannot fast as you do today and expect your voice to be heard on high” (vv. 3–4). God wanted them to seek Him in true humility and to treat others fairly and compassionately—especially the needy (v. 7).

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I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice. 2 Timothy 1:5

In 2019, research exploring the spiritual heritage of believers in Jesus in the United States revealed that mothers and grandmothers have a significant influence on spiritual development. Nearly two-thirds of people who claim a legacy of faith credited their mother, and one-third acknowledged that a grandparent (usually a grandmother) also played a significant role. 

The report’s editor remarked, “Over and over, this study speaks to the enduring impact of mothers in . . . spiritual development.” It’s an impact we also discover in Scripture. 

In Paul’s letter to his protégé Timothy, he acknowledged that Timothy’s faith was modeled to him by his grandmother Lois and his mother Eunice (2 Timothy 1:5). It’s a delightful personal detail highlighting the impact of two women on one of the leaders of the early church. Their influence can also be seen in Paul’s encouragement to Timothy: “continue in what you have learned [because] from infancy you have known the Holy Scriptures” (3:14–15). 

A strong spiritual heritage is a precious gift. But even if our upbringing lacked the kind of positive influences that helped form Timothy’s faith, there are likely others in our life who’ve had a profound impact in helping to shape our spiritual development. Most important, we all have the opportunity to model sincere faith to those around us and leave a lasting legacy.

Although Paul called Timothy “my true son in the faith” (1 Timothy 1:2), it wasn’t Paul who brought him to faith in Christ. Timothy was of mixed parentage—a gentile father and Jewish mother (Acts 16:1). Following God’s commands to parents and grandparents to teach the Scriptures to the next generation (Genesis 18:19; Deuteronomy 4:9; 6:7; Psalm 78:3–6), Timothy was taught “from infancy . . . the Holy Scriptures, which [were] able to make [him] wise for salvation” (2 Timothy 3:15). He was also nurtured in the faith by his mother Eunice and grandmother Lois (1:5). When Paul first met him, Timothy was already “a disciple” whom “the believers at Lystra and Iconium spoke well of” (Acts 16:1–2). That Paul sent Timothy to deal with the troublesome Corinthian church (1 Corinthians 4:17) and to take charge of the affairs of the Ephesian church (1 Timothy 1:3) testify to this young man’s spiritual maturity and ministry abilities.

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On that day you will realize that I am in my Father, and you are in me, and I am in you. John 14:20

English preacher F. B. Meyer (1847–1929) used the example of an egg to illustrate what he called “the deep philosophy of the indwelling Christ.” He noted how the fertilized yolk is a little “life germ” that grows more and more each day until the chick is formed in the shell. So too will Jesus come to live with us through His Holy Spirit, changing us. Meyer said, “From now on Christ is going to grow and increase and absorb into Himself everything else, and be formed in you.”

He apologized for stating the truths of Jesus imperfectly, knowing that his words couldn’t fully convey the wonderful reality of Christ dwelling in believers through the Holy Spirit. But he urged his listeners to share with others, however imperfectly, what Jesus meant when He said, “On that day you will realize that I am in my Father, and you are in me, and I am in you” (John 14:20). Jesus said these words on the night of His last supper with His friends. He wanted them to know that He and His Father would come and make their home with those who obey Him (v. 23). This is possible because through the Spirit Jesus dwells in those who believe in Him, changing them from the inside out.

No matter how you picture it, we have Christ living inside us, guiding us and helping us to grow to be more like Him.

Jesus promised that “another advocate” (John 14:16), the “Spirit of truth” (v. 17), would be with His disciples after He was no longer physically present (v. 28). The word advocate (Greek paraklētos), used only by John, is a word with legal connotations, a bit like a defense lawyer or counselor. Jesus’ words suggest that He was an advocate and teacher to His disciples while on earth. After Jesus’ resurrection and ascension, the Spirit would continue this work (vv. 25–26). First John 2:1 points to an inseparable relationship between Jesus and the Spirit as advocates for believers in Jesus. Here, we’re told “we have an advocate with the Father—Jesus Christ, the Righteous One.”

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Out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander. Matthew 15:19

A rescue mission nicknamed “Operation Noah’s Ark” might sound fun for animal lovers, but it was a nightmare for the Nassau Society for the Prevention of Cruelty to Animals. After receiving complaints about the noise and the horrid stench coming from a certain house, workers entered the Long Island home and found (and later removed) more than four hundred animals from their neglected conditions.

We may not be holding hundreds of animals in filthy conditions, but Jesus said we might be harboring evil and sinful thoughts and actions in our hearts that need to be exposed and removed. 

In teaching His disciples about what makes a person clean and unclean, Jesus said it isn’t dirty hands or “whatever enters the mouth” that defiles a person, but an evil heart (Matthew 15:17–19). The stench from our hearts will eventually leak out from our lives. Then Jesus gave examples of evil thoughts and actions that come “out of the heart” (v. 19). No amount of external religious activities and rituals can make them clean. We need God to transform our hearts.

We can practice Jesus’ inside-out ethic by giving Him access to the squalor of our hearts and letting Him remove what’s causing the stench. As Christ uncovers what’s coming from our hearts, He’ll help our words and actions be aligned with His desires, and the aroma from our lives will please Him.

When the Pharisees criticized Jesus’ disciples for not washing their hands before they ate (Matthew 15:2), their concern wasn’t about physical cleanliness but their failure to follow an extrabiblical tradition that saw handwashing before meals as necessary for religious purity. This particular tradition was one the Pharisees were known for being meticulous about.

Although these religious leaders were highly respected and influential among the Jewish people, Christ responded with little concern at their offense. Instead, He dismissed them as blind guides whose priorities would only lead people astray (vv. 12–14, see vv. 6–9). Jesus’ warning that every plant not planted by the Father would be uprooted (v. 13) may echo the prophet Isaiah, who described God’s people as a vineyard cared for and planted by God but uprooted when they failed to live with justice and goodness (Isaiah 5:1–7).

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My sacrifice, O God, is a broken spirit; a broken and contrite heart. Psalm 51:17

At first glance I dismissed the painting Consider the Lilies by Makoto Fujimura as a simple, monochromatic painting featuring a lily seemingly hiding in the background. However, the painting came alive when I learned it was actually painted with more than eighty layers of finely crushed minerals in a style of Japanese art known as Nihonga, a style Fujimura calls “slow art.” Looking closely reveals layers of complexity and beauty. Fujimura explains that he sees the gospel echoed in the technique of making “beauty through brokenness,” just as Jesus’ suffering brought the world wholeness and hope.

God loves to take aspects of our lives where we’ve been crushed and broken and create something new and beautiful. King David needed God’s help to repair the brokenness in his life caused by his own devastating actions. In Psalm 51, written after admitting to abusing his kingly power to take another man’s wife and arrange the murder of her husband, David offered God his “broken and contrite heart” (v. 17) and pleaded for mercy. The Hebrew word translated “contrite” is nidkeh, meaning “crushed.”

For God to refashion his heart (v. 10), David had to first offer Him the broken pieces. It was both an admission of sorrow and trust. David entrusted his heart to a faithful and forgiving God, who lovingly takes what’s been crushed and transforms it into something beautiful.

The superscription to Psalm 51 reads: “A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.” The backstory to this psalm can be found in 2 Samuel 11–12, where we read that David refused to confess his double sin of murdering Uriah and committing adultery with Bathsheba for almost a year. God then sent the prophet Nathan to confront him. After repenting from his sins, many scholars believe David penned Psalms 32 and 51. (Some scholars add Psalm 86 as well.) Psalm 51 is one of the seven “penitential psalms” (also Psalms 6, 32, 38, 102, 130, 143), so called because the writer, in repentant sorrow, confessed his sins and turned to God for His mercy and forgiveness. Psalm 51 has become a model prayer for believers in Jesus today as we seek God to forgive our sins.

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I the Lord bring down the tall tree and make the low tree grow tall. Ezekiel 17:24

Picture a mighty oak tree that’s small enough to fit on a kitchen table. That’s what a bonsai looks like—a beautiful ornamental tree that’s a miniature version of what you find wild in nature. There’s no genetic difference between a bonsai and its full-size counterpart. It’s simply that a shallow pot, pruning, and root trimming restrict growth, so the plant remains small.

While bonsai trees make for wonderful decorative plants, they also illustrate the power of control. It’s true that we can manipulate their growth as the trees respond to their environment, but God is ultimately the One who makes things grow.

God spoke to the prophet Ezekiel this way: “I the Lord bring down the tall tree and make the low tree grow tall” (Ezekiel 17:24). God was foreshadowing future events when he would “uproot” the nation of Israel by allowing the Babylonians to invade. In the future, however, God would plant a new tree in Israel that would bear fruit, with “birds of every kind” finding shelter in the shade of its branches (v. 23). God said that no matter how much upcoming events seemed out of control, He was still in charge.

The world tells us to try to control our circumstances by manipulation and through our own hard work. But true peace and thriving are found by relinquishing control to the only One who can make the trees grow.

The powerful Babylonians had been attacking Judah and besieging Jerusalem (605–597 bc). They’d already sent the royalty, aristocrats, and Jewish upper classes into exile (2 Kings 24:10–16; Daniel 1:1–5), including the prophet Ezekiel, who was a priest (Ezekiel 1:1–3). From Babylon (593 bc), Ezekiel ministered to the Jews already in exile (3:11) and to those still residing in Judah (12:10). He pleaded with his countrymen to repent and turn to God and warned them that if they continued in their sinfulness, Jerusalem would be destroyed and the nation exiled. The Jews remained unrepentant, however, and only pretended to be interested in following God (33:31–32). Within seven years (586 bc), Jerusalem was burned to the ground and the entire nation exiled (2 Kings 24:18–25:21) as prophesied by Ezekiel (Ezekiel 12:10–16).

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God . . . reconciled us to himself through Christ and gave us the ministry of reconciliation. 2 Corinthians 5:18

Tucked into a remote gorge in western Slovenia, a secret medical facility (Franja Partisan Hospital) housed an extensive staff that tended to thousands of wounded soldiers during World War II—all the while staying hidden from the Nazis. Though avoiding detection from numerous Nazi attempts to locate the facility is in itself a remarkable feat, even more remarkable is that the hospital (founded and run by the Slovenia resistance movement) cared for soldiers from both the Allied and Axis armies. The hospital welcomed everyone.

Scripture calls us to help the whole world to be spiritually healed. This means we need to have compassion for all—regardless of their views. Everyone, no matter their ideology, deserves Christ’s love and kindness. Paul insists that Jesus’ all-embracing love “compels us, because we are convinced that one died for all” (2 Corinthians 5:14). All of us suffer the sickness of sin. All of us are in desperate need of the healing of Jesus’ forgiveness. And He’s moved toward all of us in order to heal us.

Then, in a surprising move, God entrusted us with “the message of reconciliation” (v. 19). God invites us to tend to wounded and broken people (like us). We participate in healing work where the sick are made healthy through union with Him. And this reconciliation, this healing, is for all who will receive it.

Paul makes this sobering statement in 2 Corinthians 5:10: “We must all appear before the judgment seat of Christ.” Yet he uses this truth not as a scare tactic but as a tool to spur us on to useful service for God. This is why he says, “Since, then, we know what it is to fear the Lord, we try to persuade others” (v. 11). Paul added, “Christ’s love compels us” (v. 14). Because Jesus “died for all, . . . those who live should no longer live for themselves” (v. 15). Jesus’ love motivates our service for Him.

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