SSEAC Stories

Recent economic development in Vietnam has seen a proliferation of manufacturing. At the same time, Vietnam has embraced creative innovation as part of its move towards the Fourth Industrial Revolution. Throughout the country, new creativity and innovation practices are emerging. These practices provide a creative outlet, but also connect to bigger themes around industry, wellbeing, productivity, and climate change.

Joining Dr Natali Pearson on SSEAC Stories, Associate Professor Jane Gavan untangles some of these threads, explaining the relationship between creativity and manufacturing, and reflecting on sustainable, innovative ways of raising productivity and valuing creativity in Vietnam.

About Jane Gavan:

Associate Professor Jane Gavan is an artist-researcher who curates in-country collaborations between creative practitioners and organisations. Jane’s research seeks to offer opportunities for sustainable, innovative ways of raising productivity and valuing creativity in Vietnam. Her recent major exhibition, Manufacturing Creativity at the Museum of Ho Chi Minh City, was supported by UNESCO and the Vietnam Institute of Culture and Arts Studies. Through this work, Jane develops new access to materials, processes, and audiences for creative practitioners, and builds sustainable socially responsible innovation in firms. Jane is based at the Sydney College of the Arts, in the Faculty of Arts and Social Sciences at the University of Sydney, teaching across all levels. Jane also leads workshops for the FASS capstone Interdisciplinary Impact and advises on the School of Business Master of Commerce Creativity and Data unit. Jane is on the Executive of the Sydney Vietnam Initiative.

Interview References: Jane mentioned the Vietnam Labor research work of Do Quynh Chi - Director - Research Centre for Employment in Hanoi, all other artists and organizations can be found on the Manufacturing Creativity website.

For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.

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Since the beginning of the COVID-19 pandemic, consumers across East and Southeast Asia have found themselves turning to Thai soap operas known as “Boys Love series” as a source of comfort and joy. Originally deriving from Japanese comic book culture, Boys Love, or BL, represents just one of many instances where the queer popular culture of Japan has transformed sexual culture in Southeast Asia through the development of new expressions of gender and sexuality.

Joining Dr Natali Pearson on SSEAC Stories, Dr Thomas Baudinette shines the spotlight on the influence of Japanese queer popular across Southeast Asia, highlighting how, across the region, young consumers – most prominently from sexual minority communities – have been turning away from Western media to draw upon Japanese popular culture in the ongoing search for affirmative representation and tools to not only make sense of their minoritised sexualities, but to also advocate for their emancipation.

About Tom Baudinette:

Dr Thomas Baudinette is Senior Lecturer in Japanese and International Studies, Department of Media, Communication, Creative Arts, Language, and Literature at Macquarie University. Thomas’s scholarly research focuses upon the role of Asian popular culture in informing knowledge about gender and sexuality across East and Southeast Asia. His first book is Regimes of Desire: Young Gay Men, Media, and Masculinity in Tokyo (University of Michigan Press, 2021). His second book is Boys Love Media in Thailand: Celebrity, Fans, and Transnational Asian Queer Popular Culture (Bloomsbury, forthcoming).

For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.

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Energy, and who controls it, has emerged as a major issue in Southeast Asia in recent years. Nowhere is this issue more evident than in the Mekong region, where China’s influence on the politics of energy has been steadily on the rise under the umbrella of its Belt and Road Initiative. China’s investments have supported Cambodia in being able to meet its increasing domestic energy demand, and are also helping Laos to fulfil its vision of becoming the ‘battery of Asia’. Meanwhile, renewed US commitment and additional funding to the Mekong region has been welcomed. Nevetheless, whether that translates into viable alternatives to Beijing’s massive trade and investment, and growing influence, remains to be seen.

Joining Dr Natali Pearson on SSEAC Stories, Dr Andrea Haefner unpacks the role of Chinese energy politics in Laos and Cambodia, and reflects on the impact of the recent economic downturn caused by the Covid-19 pandemic.

About Andrea Haefner:

Dr Andrea Haefner is a Lecturer at the Griffith Asia Institute and has over 15 years of experience working with academia, government, and international organisations across Australia, Germany, and Southeast Asia, especially the Mekong region where she lived and worked for four years in Laos. Andrea's research focuses on transboundary river basin, geopolitics, and governing civil society in the Mekong region. Besides publishing several peer-reviewed articles, Andrea's book on Negotiating for Water Resources - Bridging Transboundary River Basins was published with Routledge in 2016. In addition to focusing on impact research and policy relevance, Andrea also works on several projects on the ground and regularly leads capacity building programs. In 2021, Andrea received the ABDC Award for Innovation and Excellence in International Education.

For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.

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Following the 2014 coup in Thailand, in which the Thai military overthrew the caretaker government after 6 months of political crisis, major media outlets suggested that the coup could lead to ethnic tensions—and potentially civil war—between the Isan people of northeastern Thailand and the central Thai government. While this civil war never eventuated, there were genuine tensions between the Isan people and the Thai state.

In this episode, Dr Natali Pearson is joined by Associate Professor Jacob Ricks, to discuss why these tensions never escalated into full blown conflict as predicted. Is this a sign that Thailand’s centuries-long effort to integrate diverse ethnic identities has been a success, and what cautionary tales might apply?

About Jacob Ricks:

Jacob Ricks is Associate Professor of Political Science in the School of Social Sciences at Singapore Management University. He researches development topics as well as nationalism and ethnicity in Southeast Asia, with a focus on Thailand and Indonesia. Recently he has been studying the identity of the Isan people of Northeastern Thailand. He is co-author of the book Ethnicity and Politics in Southeast Asia with Amy Liu. His research has also been published in journals like World Development, Political Behavior, Pacific Affairs, and Journal of Contemporary Asia, among others.

For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.

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Cambodia is home to Angkor, one of the most important archaeological sites of Southeast Asia. Greater Angkor, the capital of the Khmer Empire, was a low-density city covered about a 1000 sq km and was the home of between 750,000 to 900,000 people in the 12th century CE. The urban complex was largely abandoned in the 14th and 15th centuries. Its central 300 sq km is a UNESCO World Heritage Site and includes the world-famous temple of Angkor Wat, one of humankind’s largest religious monuments which has continued in use to the present day.

In this episode, world-renowned archaeologist Professor Roland Fletcher joins Dr Natali Pearson to examine the structure of Angkor’s social and spatial organisation; the way the urban complex operated in its environment. Reflecting on the metropolis’ demise, Roland argues that archaeological study of Angkor can teach us lessons about the vulnerability of modern-day urbanism in a time of increasing climate risk.

About Roland Fletcher:

Roland Fletcher is Professor of Theoretical and World Archaeology at the University of Sydney. Roland is also Director of the Greater Angkor Project – a collaboration between the University of Sydney, the Authority for the Protection of the Site and Management of the Region of Angkor (APSARA) in Cambodia, and the École française d'Extrême-Orient (EFEO), that has been ongoing since 1998. He is the author of The Limits of Settlement Growth, published by Cambridge University Press in 1995, and has published extensively on urbanism.

For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.

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Launched in 2013 by Chinese President XI Jinping, China’s Belt and Road initiative has manifested throughout Southeast Asia in the form of multibillion dollar investments in transport infrastructure, industrial estates and other forms of “hard” development. This push for trade and hard infrastructure has been accompanied by a surge in various soft power initiatives, including the use of religion as a cultural resource.

Joining Dr Natali Pearson on SSEAC Stories, Dr Gregory Raymond sheds light on the use of religion, in particular Buddhism, within the great geopolitical strategy of China’s Belt and Road Initiative across mainland Southeast Asia.

About Gregory Raymond:

Gregory Raymond is a lecturer in the Coral Bell School of Asia Pacific Affairs researching Southeast Asian politics and foreign relations. He is the author of Thai Military Power: A Culture of Strategic Accommodation (NIAS Press 2018) and the lead author of The United States-Thai Alliance: History, Memory and Current Developments (Routledge, 2021). His work has been published in journals including Contemporary Southeast Asia, South East Asia Research and the Journal of Cold War Studies. He convenes the ASEAN Australia Defence Postgraduate Scholarship Program, the Global China Research Spoke for the ANU Centre for China in the World, and is ANU Press editor for the Asia Pacific Security series. He holds a PhD in political science from La Trobe University and an MA in Asian Studies from Monash University. Before joining the Australian National University, Greg was a policy advisor in the Australian Government, including in the strategic and international policy areas of the Department of Defence and the Australian Embassy in Bangkok.

For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.

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Vaccines have controlled or even eradicated some of the world’s most serious diseases. Throughout the last century and up until recently with the COVID-19 pandemic, the development of successful vaccines has widely been heralded a triumph to combat devastating virus outbreaks.

The success of immunisations, however, has always been limited by issues of public acceptance. Understanding why people are or aren’t vaccinated is crucial to public health responses to diseases like measles and, of course, COVID-19. Many are concerned about the impact of anti-vaccination activism and misinformation on vaccine programs. But is vaccine hesitancy always due to misinformation, and how do we go about measuring it?

Joining Dr Natali Pearson on SSEAC Stories, Dr Kerrie Wiley unpacks some of these issues, and discusses the various drivers of vaccine acceptance in Southeast Asia.

About Kerrie Wiley:

Dr Kerrie Wiley is a Senior Research Fellow with the University of Sydney’s School of Public Health, in the Faculty of Medicine and Health. Kerrie’s research focuses on the social and behavioural aspects of immunisation and other preventive health behaviours, and their implications for policy and practice. Kerrie is a member of the World Health Organization ‘Measuring Behavioural and Social Drivers of Vaccination’ (BeSD) Working Group, and a founding member of the Collaboration of Social Science in Immunisation.

For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.

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Migration and architecture have emerged as a new topic of research at a global level. Migrant worker dormitories in Singapore, for example, are sites where structural inequities in architecture and legal regulations have had a significant impact on the living conditions of migrant workers, and they hit the headlines in 2020 as sites for the rapid spread of COVID.

Dr Jennifer Ferng joins Dr Natali Pearson on SSEAC Stories to talk about the relationship between architecture and labour, arguing that climate change, capital, and power intersect with the forced displacement of migrants to reinforce existing inequalities of ethnicity, class, and citizenship in Singapore.

About Jennifer Ferng:

Dr Jennifer Ferng is Senior Lecturer in Architecture and Academic Director at the University of Sydney. Her research addresses asylum seekers and refugees, forced displacement, and migration in the built environment of the Asia-Pacific region. Most recently, she was a Visiting Research Fellow at the Institute of Advanced Studies (IAS) at University College London in 2021.

For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.

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King Vajiravudh ruled over Siam from 1910 to 1925. He is widely known to Thais as a nationalist king who proposed an essential ‘Thainess’ through his myriad of writings. Yet contrary to popular expectations, King Vajiravudh’s attitude towards the West was nothing short of ambivalent. In fact, King Vajiravudh’s dynamic practice of translating works of Western literature into Thai points to strong bonds of affection towards Great Britain and France in particular. To explore this connection, Dr Natali Pearson is joined by Dr Faris Yothasamuth who argues that King Vajiravudh’s fascination with the West and Western discourses heavily influenced his management of the Kingdom of Siam, and in doing so, shaped the country’s national identity.

Dr Faris Yothasamuth is a lecturer at the Department of Literature, Kasetsart University, Thailand. He received PhD in International Comparative Literature and Translation Studies from The University of Sydney in 2021. Faris’s research and teaching expertise is Thai literature. His research interests include literature and history, and translation in Thailand’s (semi)colonial contexts. Faris’s current research focuses on representations of the Orient in Western popular novels that were translated into Thai during the colonial era.

For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.

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Amidst accelerating environmental change and intense urbanisation, there is growing enthusiasm for building sustainable and ‘natural’ cities. Yet, when a flourishing eco-futuristic urban imaginary is enacted, it is often driven by a specific version of sustainability that is tied to high-tech futurism and persistent economic growth. In a Southeast Asian context, no city or country better encapsulates this than Singapore. But the pursuit of a singular narrative of progress has very specific consequences, particularly when that progress benefits some but not all beings. In this episode, Dr Natali Pearson is joined by Dr Jamie Wang to shed more light on the implications of Singapore’s growth fetish, and its implications for humans and non-humans.

About Jamie Wang:

Dr Jamie Wang is a Sydney Southeast Asia Centre Writing Fellow, a research affiliate in the Department of Gender and Cultural Studies at the University of Sydney, and an editor of the journal Feminist Review. She has a PhD in Environmental Humanities and Cultural Studies from the University of Sydney. Her interdisciplinary research focuses on the intersections of environmental humanities, urban geography, more-than-human studies and sustainable development in the context of planetary urbanism, climate change and environmental injustice. Jamie’s recent project ‘Reimagining the More-than-Human cities, stories of Singapore’ has explored the multifaceted pressing urban environmental issues, from urban greenery to housing development projects, transportation, water infrastructure, and urban agriculture, with a geographic focus in Singapore. It asks how we might develop ways of re-thinking, re-seeing and re-storying cities through foregrounding their more-than-human worlds. Jamie is also a writer and poet.

For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.

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