St. Aidan's Anglican Church, Kansas City - weekly talks

Ephesians 2:1-10

And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the body[a] and the mind, and were by nature children of wrath, like the rest of mankind.[b] 4 But[c] God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Romans 7:12-25

12 So the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Genesis 22:1-14

After these things God tested Abraham. He said to him, "Abraham!" And he said, "Here I am." He said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you." So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, "Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you." Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, "Father!" And he said, "Here I am, my son." He said, "The fire and the wood are here, but where is the lamb for a burnt offering?" Abraham said, "God himself will provide the lamb for a burnt offering, my son." So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son. But the angel of the LORD called to him from heaven, and said, "Abraham, Abraham!" And he said, "Here I am." He said, "Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me." And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place "The LORD will provide"; as it is said to this day, "On the mount of the LORD it shall be provided."

Romans 8:31-39

What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God's elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, "For your sake we are being killed all day long; we are accounted as sheep to be slaughtered." No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Renewing Our Baptismal Life, 1st Sunday Of Lent, Fr. Derek Metcalf, 02.21.21 by St. Aidan's Anglican Church, KC

Michael Sullivant, Director of Relational Networks for Life Model Works, introduced the Life Model to the Ministry Leaders of St. Aidan's.

>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>

Michael is a church planter, pastor, author, poet and speaker. He has ministered in over 25 countries through over 40 years of public ministry. Michael and his wife, Terri, have 5 adult and married children and a growing number of grandchildren. His latest book is Thinking Biblically About the Life Model. Terri, recently published her first book, The Divine Invitation - Entering the Dance of Becoming Fully Alive. Michael is involved with ministry and church leaders and change agents who are seeking to integrate more relational approaches to helping people in their groups mature and experience deeper and lasting identity transformation into the image of Jesus Christ.

Michael Sullivant, Director of Relational Networks for Life Model Works, introduced the Life Model to the Ministry Leaders of St. Aidan's.

>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>>

Michael is a church planter, pastor, author, poet and speaker. He has ministered in over 25 countries through over 40 years of public ministry. Michael and his wife, Terri, have 5 adult and married children and a growing number of grandchildren. His latest book is Thinking Biblically About the Life Model. Terri, recently published her first book, The Divine Invitation - Entering the Dance of Becoming Fully Alive. Michael is involved with ministry and church leaders and change agents who are seeking to integrate more relational approaches to helping people in their groups mature and experience deeper and lasting identity transformation into the image of Jesus Christ.

Michael Sullivant, Director of Relational Networks for Life Model Works, spoke a prophetic word to our church. The Father is calling us to be like his Son, Jesus Christ. This is always true, but Michael provides specific detail from three dreams given to him. We are in a global crisis, albeit pandemic, race, gender, or politics. The end result is an onslaught of division, separating friends, family, and churches. God is calling us to receive an everpresent grace to cast off offenses, opinions, attitudes, and the like that separate and divide.

We are being called to ascend in our prayer to a higher frequency where his voice directs us to be like Jesus. As we gaze upon the face of his glorious son, the strength of his joyous presence delivers and transforms us.

2 Corinthians 3:17-18

17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

2Kings 4:8-21

1Corinthians 9:16-23

If I proclaim the gospel, this gives me no ground for boasting, for an obligation is laid on me, and woe to me if I do not proclaim the gospel! For if I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a commission. What then is my reward? Just this: that in my proclamation I may make the gospel free of charge, so as not to make full use of my rights in the gospel. For though I am free with respect to all, I have made myself a slave to all, so that I might win more of them. To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law. To those outside the law I became as one outside the law (though I am not free from God's law but am under Christ's law) so that I might win those outside the law. To the weak I became weak, so that I might win the weak. I have become all things to all people, that I might by all means save some. I do it all for the sake of the gospel, so that I may share in its blessings.

2 Cor. 11:7-11

7 Or did I commit a sin in humbling myself so that you might be exalted, because bI preached God’s gospel to you free of charge? 8 I robbed other churches by accepting support from them in order to serve you. 9 And when I was with you and was in need, dI did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. 10 gAs the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. 11 And why? Because I do not love you? God knows I do!

12 And what I am doing I will continue to do, kin order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do.

Mark 1:29-39

As soon as they left the synagogue, they entered the house of Simon and Andrew, with James and John. Now Simon's mother-in-law was in bed with a fever, and they told him about her at once. He came and took her by the hand and lifted her up. Then the fever left her, and she began to serve them. That evening, at sundown, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons; and he would not permit the demons to speak, because they knew him. In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed. And Simon and his companions hunted for him. When they found him, they said to him, "Everyone is searching for you." He answered, "Let us go on to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do." And he went throughout Galilee, proclaiming the message in their synagogues and casting out demons.

Mark 1:21-28

They went to Capernaum; and when the sabbath came, he entered the synagogue and taught. They were astounded at his teaching, for he taught them as one having authority, and not as the scribes. Just then there was in their synagogue a man with an unclean spirit, and he cried out, "What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God." But Jesus rebuked him, saying, "Be silent, and come out of him!" And the unclean spirit, convulsing him and crying with a loud voice, came out of him. They were all amazed, and they kept on asking one another, "What is this? A new teaching — with authority! He commands even the unclean spirits, and they obey him." At once his fame began to spread throughout the surrounding region of Galilee.

Stewart Ruch III

Bishop of the Anglican Diocese of the Upper Midwest

Dean of greater Chicagoland

Bishop Stewart and his wife, Katherine, have six children, and their first love and passion is developing their family as a “domestic church.” As bishop, Stewart has another deep-seated passion: to plant a revival of Word and Sacrament infused by the power of the Holy Spirit across the Upper Midwest. The diocese does this through modeling the 5 S Church in relationship and mission, raising up leaders and artists, and following the Spirit to new things.

About the Anglican Diocese of the Upper Midwest:

Established in June 2013

A Regional Diocese in the Province of the Anglican Church in North America

Headquartered at Church of the Resurrection in Wheaton, IL

Led by Bishop Stewart Ruch III and Frs. William Beasley (Greenhouse Movement), Eirik Olsen (Kenosha, WI), and Christian Ruch (Hopkins, MN)

Currently: 35 diocesan churches and congregations

Includes three Spanish-speaking congregations

Churches in Illinois, Iowa, Minnesota, Missouri, South Dakota, and Wisconsin

Church planting goal: 200 churches in 20 years

Last 5 years: 20 new works started