14 Thus Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram.
(Now Joram and all Israel had been defending Ramoth-gilead against Hazael king of Aram, 15 but King Joram had returned to Jezreel to recover from the wounds he had suffered at the hands of the Arameans in the battle against Hazael their king.)
So Jehu said, “If you commanders wish to make me king, then do not let anyone escape from the city to go and tell it in Jezreel.”
16 Then Jehu got into his chariot and went to Jezreel, because Joram was laid up there and Ahaziah king of Judah had gone down to see him.
17 Now the watchman standing on the tower in Jezreel saw Jehu’s troops approaching, and he called out, “I see a company of troops!”
“Choose a rider,” Joram commanded. “Send him out to meet them and ask, ‘Have you come in peace?’”
18 So a horseman rode off to meet Jehu and said, “This is what the king asks: ‘Have you come in peace?’”
“What do you know about peace?” Jehu replied. “Fall in behind me.”
And the watchman reported, “The messenger reached them, but he is not coming back.”
19 So the king sent out a second horseman, who went to them and said, “This is what the king asks: ‘Have you come in peace?’”
“What do you know about peace?” Jehu replied. “Fall in behind me.”
20 Again the watchman reported, “He reached them, but he is not coming back. And the charioteer is driving like Jehu son of Nimshi —he is driving like a madman!”
21 “Harness!” Joram shouted, and they harnessed his chariot.
Then Joram king of Israel and Ahaziah king of Judah set out, each in his own chariot, and met Jehu on the property of Naboth the Jezreelite.
22 When Joram saw Jehu, he asked, “Have you come in peace, Jehu?”
“How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?”
23 Joram turned around and fled, calling out to Ahaziah, “Treachery, Ahaziah!”
24 Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart, and he slumped down in his chariot.
25 And Jehu said to Bidkar his officer, “Pick him up and throw him into the field of Naboth the Jezreelite. For remember that when you and I were riding together behind his father Ahab, the LORD lifted up this burden against him: 26 ‘As surely as I saw the blood of Naboth and the blood of his sons yesterday, declares the LORD, so will I repay you on this plot of ground, declares the LORD.’ Now then, according to the word of the LORD, pick him up and throw him on the plot of ground.”
REFLECTIONS
Written by Susan Duc
In today’s passage, Jehu, who is God’s chosen instrument for judgment, rolls out a clever scheme which leads to the downfall of not one, but two wicked kings: Joram king of Israel and Ahaziah king of Judah. Jehu draws Joram and Ahaziah out to meet him, and they only realise too late his plan to kill them. (Tomorrow we will read about Ahaziah’s death.)
God judged Joram and Ahaziah for they did evil in the eyes of the LORD and for failing to lead their people in worship of Him (2 Kgs 3:1-3 and 8:25-27). Joram’s death marks the end of Ahab’s house, and he is buried in Naboth’s field. Joram’s burial location is fitting, because his father Ahab had coveted Naboth’s field and murdered him for it, along with his sons (v 26).
Through Jehu, God pours out his wrath on Ahab and his family for their sins. Rightly, we praise God who gave them what they deserve. And yet, we have these words from Ezekiel 18:23: “Do I take any pleasure in the death of the wicked? declares the Lord GOD. Wouldn’t I prefer that he turn from his ways and live?”
We should rejoice when evil is defeated, even when that involves the death of the wicked. But as God longs for all to repent, we should pray that evildoers might turn to Jesus and throw themselves at the foot of the cross. “Let the wicked man forsake his way and the unrighteous man his thoughts; let him return to the Lord, that He may have compassion, and to our God, for He will freely pardon” (Isa 55:7).