Exodus 19 shows Israel preparing to encounter the God who is holy. God brings His people to Sinai and invites them into covenant, but they must consecrate themselves because His presence is pure, powerful, and unapproachable on their own. However, in Jesus, the true Mediator, the holy God still calls us close, but now the barriers are removed. Through Christ’s blood we come not trembling at a distance but confidently to a holy God who makes us His priestly people.

On this Remembrance Sunday, we look to Revelation 21:1–7 and the sure hope of heaven — our true home, our deep healing, and our lasting hope. One day, the God who entered our suffering will wipe every tear, heal every wound, and make all things new. Until then, we remember the fallen, comfort the broken, and hold on to the hope that everything sad will come untrue in Jesus Christ.

In this message we explore how God meets us in life’s toughest moments. From Israel’s journey in Exodus 15-17, we see three desert experiences — bitterness, lack, and dissatisfaction — met by three revelations of God: He is our Healer, our Provider, and our Satisfaction. Rather than grumbling in hardship, we are invited to turn to God, who heals what’s bitter, provides what we lack, and satisfies the deepest thirst of our souls through Christ, the Rock who was struck for us.

When the Israelites found themselves trapped between Pharaoh’s army and the Red Sea, it looked like the end. But God was setting the stage for His glory and their deliverance. In this episode, we explore how God leads us through impossible situations - not around them - and how Jesus, our ultimate Mediator, opens a way through judgment, fear, and death into freedom and life. Whatever you’re facing, the God who made a way through the sea still makes a way for you today.

Exodus 12 tells one of the most pivotal moments in all of Scripture — the night of the Passover. After nine devastating plagues, Pharaoh’s heart remains hard, and so God announces a final act of judgment: the death of every firstborn in Egypt. But in the midst of judgment, God reveals Himself as the God of grace.

He gives His people a way of salvation — a lamb without blemish, whose blood is painted on the doorposts. It’s not their goodness, not their heritage, not their morality that saves them — it’s the blood of the lamb. That’s grace. The Passover becomes a lasting reminder that salvation comes by grace, through faith, under the blood.

Centuries later, Jesus takes this same meal and redefines it — He becomes the true Passover Lamb. His blood, shed on the cross, covers not just one household, but all who believe. And in that, we see the heart of the God of grace: He provides a way where there was no way, delivers the undeserving, and turns slaves into sons.

In this message, we meet the God who is more than enough. Moses feels deeply inadequate - too old, too weak, too poor a speaker. But God doesn’t reassure him by saying, “You’ve got this.” He says, “I’ve got you.” Our inadequacy becomes the platform for God’s sufficiency.

Then in the tough times, when Pharaoh makes life harder and Moses wonders if it’s even worth obeying, God reminds him: “I am the Lord. I keep my promises. I reign over all. I redeem my people.”

So whether you feel inadequate, or you’re going through tough times, this sermon reminds us: God is the God who is more than enough.

When in trouble we can all call out for mercy. But when we receive it, do we continue on our way or do we turn back, give thanks and worship the one who has restored and saved us? In this talk, Ali Calvin challenges and encourages us to not be like the nine others, but to be like the one who showed their thankfulness for what Jesus had done for them.

Moses was living in a self-imposed exile in Midian after he killed an Egyptian slave master who was beating an Israelite and then ran for his life. Now in advanced years he encounters the living God through the burning bush, and changes his life by tasking him with going back to Egypt to free God's people. How can an aged, failed man achieve this? Only by realising that the perfect sufficiency of 'I AM' covers all of our insufficiency and inadequacy.

Raymond shares about how God has a plan for our lives. However, life doesn't always go plan but God is faithful.

In Genesis 1 we discover that our world isn’t here by accident but by the loving design of a good God. Creation shows His good design, His delight in a good world, and His purpose for us to live in relationship with Him as His image-bearers.