St. Joseph Church Homilies

First of all, in today’s Gospel, Jesus shouldn’t be interpreted as being short, dismissive or rude with the Canaanite woman. Sure, when I’m tired or stressed, I can get a little irritable and possibly do or say things I later regret; no one likes having their limits exposed. But Jesus doesn’t suffer from those kinds of failings. Like any of us, maybe Jesus was tired after a long day of ministering to others and teaching the disciples, but regardless of his human nature, he always responds to his people with love. His words to the Canaanite woman aren’t to put her down but to teach us something about who God came for and who he works through. Many years ago, I was helping out at another Church for Christmas Eve. Though the weather was poor, the Church was, thankfully, still very full. Just before the Mass began, one individual, looking obviously frustrated from having to park far from the church and battle the weather between the car and the doors of the church, began suggesting that regular parishioners should somehow have reserved parking spots. To them it seemed unfair to have to park blocks away while many who come to worship only a couple of times a year got the best spots. They were expressing a feeling, probably a fleeting thought, that in some way their faith, which led them to participate in the Mass frequently, should somehow entitle them to special consideration above those who weren’t seen at church as frequently. Developing the good habit of coming here, putting in the effort to nurture faith and live out our Baptism: it’s hard work when there are so many pressures on our limited time, energy and resources. Even our faith has limits as does our understanding of God and his ways. We work hard to be disciples and it’s easy to believe that God comes to us first and there is a lot of truth to that; we’re a blessed people because of our faith. But that sentiment can fuel temptations to turn inwards too, to become dismissive of those who, for whatever reason, have not developed many of the good faith habits that lead us here and bring many of us great comfort. It’s a temptation that’s not at all new. During Jesus’ ministry, questions arose about who it is the Saviour came to save, who he was calling to belong to the new Kingdom he was founding. For those Jewish people who recognized Jesus as the Messiah it was clear: they were the chosen people. It was the Jewish people who God first spoke to in their father Abraham. It was the Hebrews who God miraculously led out of slavery to the Egyptians through great signs of power, for who the Red Sea was divided and to who the Word and law of God was delivered through figures like Moses and the prophets. As for the Canaanite woman who seemed to be harassing Jesus at the beginning of today’s Gospel: well, she belonged essentially to a conquered and displaced people. The Canaanites had their own cultures, customs and pagan religions. They lived in the promised land before the Jewish people arrived after their wanderings through the wilderness. In some cases, conflict arose between the arriving Jewish settlers and the Canaanites who were eventually conquered. In other cases, the Canaanites were displaced and in still other cases they were simply assimilated. The Jewish people knew they were the chosen people because of how God had guided them to the promised land. As for the Canaanites: to many it seemed as though God had no real use for those conquered and displaced pagans and this sentiment tempted the disciples to urge Jesus to send the Canaanite woman away; she was simply a nuisance. Without question, God works through disciples, but he’s not limited to his disciples. The Canaanite woman may not have received the teaching the disciples had; she may not have followed Jesus so closely as they or shared their faith. But by dismissing the woman, the disciples were also dismissing the possibility of God working through her or in her heart, nearly missing opportunities to witness miracles and give God praise. Despite coming from a different place and faith, something prompted the woman to seek Jesus out. At least the seed of faith had been planted within. Yes, we praise God for the many ways he works through disciples. We honour him by venerating his saints. Disciples know we’re his instruments in proclaiming the Good News and thank him for inviting us to share in that work. But we also praise God for working in unexpected places too. When parents, especially those we may not see so often, present a child for Sacraments, we praise God for planting the seed of faith in their hearts. When our church is uncomfortably full for whatever reason, we give glory to God for drawing people here. When someone is frustrating or seems a nuisance, as the Canaanite woman seemed, disciples recognize the opportunity to practice for Heaven. God works through his disciples, no question, but miracles are seen whenever God is seen at work even in unexpected people and ways. God of all creation, you not only give us life but give us purpose. Through the mysteries of this Mass, form us into true disciples. Through the sacrifices offered here, grant us the gift of salvation and through our Communion, unite us to your Son who strengthens our faith, leads us to your Kingdom and sends us out to go and make disciples of all. We offer all our prayers in his name. Amen.

One of the windows along the south side of our church features the image of a boat on stormy seas. The sky looks dark, the sail is full of wind and the waters look rough. I’ve been in a few storms while boating and each time was frightening in its own way. Each time, I had to take a breath and remind myself, all storms pass, all that’s needed is to stay in the boat. So, today’s Gospel reading, featuring Peter, who gets out of the boat during a severe storm at the command of Jesus, catches my attention as it goes against my own training and natural inclinations. Of course, literal storms out in the lake aren’t the only kinds of storms I’ve faced. We all encounter different kinds of storms throughout life. Some maybe experience financial storms and worry about being swamped by the waves of bills and inflation. Others could be experiencing relationship storms, concerned about properly navigating the shoals of rocky relationships. Maybe battling health issues or poor workplace conditions feels like fighting against gale force winds. Storms of all kinds surround us and even though we know Our Saviour is never all that far away, sometimes the threats of the storms we face seem like impossible barriers between us and his saving power. The key to surviving all these storms is to stay in the boat. The disciples in today’s Gospel were confronted by multiple storms all at once. Of course, there was the literal storm that threatened their lives. But their God given mission at Capernaum, their destination, would include other kinds of storms. Their journey across the lake would take them from the familiar territory of the Jewish people to a territory infused with Gentile cultures; on the other side, they would face not just opposing winds, but cultures completely opposed to the Good News. Internally, each of the disciples faced storms in their relationship with Jesus; instead of being comforted, the appearance of Jesus walking on the waters terrified them. They were also in the middle of stormy faith, demonstrated visibly when Peter allowed the dangers of the storm to distract him from Jesus. For the disciples to survive all these storms, they had to stay in the boat. Going back to our church window with the boat: the sail in the image is inscribed with a word, “Ecclesia”, the word for Church. The Church is the boat we’re supposed to cling to when facing storms. While in the boat, Peter could trust in Jesus and hear him; but once he got out, the winds and waves distracted him and he needed rescue. When facing so many threatening storms in life, the presence and voice of God is often difficult to perceive and trusting in his power is a true challenge. Today’s first reading featured Elijah who hid in a cave when the rulers threatened his life. While hiding, he could have given in to despair over his predicament. Instead, he remained in a prayerful state, he was attuned to the voice of God and could hear him in the whisper of a breeze even over the noise of fire, great winds, earthquakes and the threats against his life. Disciples know our faith doesn’t spare us from the threatening storms of life. So, we come here regularly: to stay in the boat of our Church, listening for the voice of God. Outside of this place, when the threats of storms distract us from trusting in the power of The Saviour, like Peter we begin to sink. Here though, we stay in the boat of our Church; we retreat from distracting storms to focus on him and listen for the whisper of his voice. From in the boat, Peter and the disciples were attuned to the voice of Jesus. From in the boat, they could hear his voice. From in the boat of the Church, the disciples properly worshipped Jesus, professing that he is, “…the son of God.”[i]. Maybe you’re lucky, you’re not currently experiencing storms in your life. For disciples, that’s an opportunity to worship Jesus from in the boat of our Church. Here, we praise him for his power and give him thanks for safely guiding us and guarding us. Maybe, for one reason or another, you’ve left the boat and the storms of life make it difficult to trust in the love and power of The Saviour. That’s okay: he’s never all that far. In our prayer, like Peter we call out, “Lord save me!”[ii] and allow him to lead us here. Hopefully, though, you’re in the boat during the storms of life; in our Church, through prayer, scripture and especially by receiving Jesus in Communion, we remain above the waves, listening for his voice, remembering, how all storms pass; all that’s needed is to stay in the boat. Our faith doesn’t eliminate the storms of life, but reminds us that we’re not alone, our Saviour remains with us always through all storms and threats. Father of all, we pray today that through the power of your Holy Spirit, the faith of all disciples would increase and encourage them to remain in the boat of Your Church. Open our ears to listen for the call of your Son. Open our eyes to recognize his approach. Grant us courage to follow his call even when his call contains challenge. Through this, may we brush aside all apathy and affirm our belief that Jesus truly conquers every storm that threatens. We make this prayer in his name. Amen. [i] Matthew 14:33 NRSVCE [ii] Matthew 14:30 NRSVCE

For the last couple weeks, we’ve reflected on our Baptism. Of course, the Baptized are adopted children of God; that’s who Baptism says we are. But Baptism also has something to say about what we are too, it makes a practical difference; it gives us a job going all the way back to Adam and Eve. Being made in the image and likeness of God, the first couple were true prophets; a clear reflection of the maker, at least until they said, “no”, to his plan. Since then, fear has led God’s people to hide or cover themselves, obscuring the image of God within. Adam and Eve were also kings, made to maintain the harmony of the Garden of Eden through their leadership and it worked, again, till they said, “no”, to the plan of the maker. Since then, even the best of leaders have let us down. We need good prophets whose life, words and actions reveal God and his word. We need good leaders, good kings for today, who bring harmony to God’s people and creation. Baptism is God’s first step in restoring those essential roles. Made after his own image, God made Adam and Eve to be prophets, kings and also priests. The Garden of Eden was the place where Adam and Eve met with God, walked and spoke with him and offered back to him all that was made; it was a place of prayer, a kind of temple. Again, since the first couple said, “no”, to God, it’s been a challenge for many to find God, hear and speak with him and to offer him right worship. We need good priests to restore the relationship between God and his people. Now, as Catholics, our understanding of priesthood is rooted in our Jewish background. Priests, like Zechariah, whose words we heard in today’s first reading, worked in the temple to restore and maintain the relationship between God and his people through prayer, worship and sacrifice; that’s what the priests were expected to do. In fact, only the priests were permitted inside the temple building, everyone else had to stay out in the courtyards. When thinking of priests today, it’s easy to maybe think of priests like Brother Joseph or myself. But we’re not the only priests in this space. Each Baptized person is a priest; it’s why, not just Brother Joseph and I but all of you are invited inside our church. Each of us are called to restore and maintain the relationship between God and his people through prayer, worship and sacrifice beginning right here at Mass. At every Mass, each Baptized priest, each of us, has opportunity to offer prayers for the world by, not just listening, but by participating in what happens here; even the different postures we take and the hymns we sing are part of our shared prayer. At every Mass, each Baptized priest has opportunity to offer worship by helping out, maybe as choir members, hospitality, decorators, gardeners, altar servers or even by cleaning this space before each weekend: we don’t need any of ministries; they’re acts of worship done for God. At every Mass, each Baptized priest has opportunity to make a sacrifice, especially at the collection. Especially for parents, I know part of your sacrifice includes just getting here with your kids. God has Baptized us priests so each can help restore the relationship between God and his people, to make every place, somewhere to meet God. Brother Joseph and I and every ordained priest work at that task in our own unique way, especially in this space. But, to tell the truth, I believe we have the easy job; we just need to follow the directions given by the Church. While we’re called to work here, you’re called to work everywhere else, to transform your homes, workplaces, communities, families, to make everywhere opportunities for all to meet God. Disciples do this by offering prayer, worship and sacrifice wherever they go. It’s a serious job, a big job. So, begin in your own homes. Parents: you’re the chief priests in your families. Take steps to make your homes places of prayer, worship and sacrifice; it could be as simple as praying grace before dinner. To any employers here: you’re the chief priests in your workplace. Take steps to make your workplace a space of prayer, worship and sacrifice; it could be as simple as making sure your business is involved in charitable works in even a small way. Wherever disciples go, they go as Baptized priests, offering prayer, worship and sacrifice so, once again, all God’s people have opportunity to meet, walks with and listen to the Maker, just as Adam and Eve first did. Maker of all, we praise you for including us in your work. Send to us your Spirit, to form of us wonderful leaders, kings for today, with hearts reflecting your love. Make prophets of us who reveal your Good News and presence and inspire us as we serve you and all you have made as Baptized priests who imitate the prayer, worship and Sacrifice of our Saviour, in whose name we offer all our prayers. Amen.

Canada Day offers a great time to reflect on all the blessings we enjoy here and among those is our electoral system: it’s a blessing to have the right to elect our leaders. It’s not perfect, of course, and that’s felt whenever an election fuels divides among even the best of friends, when you discover a friend has ‘cancelled’ out your vote with their own. It’s still a true blessing though because life in those nations where leaders do win one hundred percent of the votes isn’t nearly so nice as it is here. Our system works through humility, acknowledging that no one person has all the answers. We’ve all experienced the struggles that come when a leader misuses their position. A bad coach, an unsympathetic teacher, an uncompromising landlord, an arrogant boss: politicians and clergy aren’t exempt; and it’s easy to completely mistrust leaders, whoever the kings of today may be, after being let down enough. For a few weeks, we’re reflecting on our Baptism. Of course, the Baptized are adopted children of God, called to inherit his Kingdom. That’s who Baptism says we are. But Baptism makes a practical difference in the lives of disciples too; it gives us a job going all the way back to Adam and Eve. Being made in the image and likeness of God, they were true prophets; a clear reflection of what God’s like, where he’s to be found and what he wants, at least until they said, “no”, to his plan. Since then, fear has led God’s people to hide or cover themselves, obscuring the image of God within. Last week, we examined how Baptism is God’s first step in restoring the role of prophet so, once again, the life, words and actions of each disciple can reveal God’s presence and message. Adam and Eve were made to be prophets, but also kings. One of their jobs was to name all God had made: God made it all and included the first couple in his work by inviting them to name what he had made. This is a big deal; naming all God created wasn’t just about applying labels to things but about properly asserting why God made all there is and declaring how his creation is to be properly used. Through that leadership, that kingship, harmony existed in the garden. But once the first couple said, “no”, to God, that kingship was corrupted and instead of using creation according to God’s purpose, people since have sometimes used creation, including others, for their own selfish purpose; that original harmony found in the Garden of Eden has been lost. God has lots to say about leaders. He’s revealed his desire to work through leaders. While good leaders are praised for cooperating, for bringing harmony back for God’s people and creation, leaders who misuse their position are greatly criticized. In today’s Gospel, Jesus points out the qualities disciples should exhibit when leading. Good kings place nothing ahead of following the Saviour. Good leaders are ready to take up the cross. Good managers listen to and welcome prophets. The ones in charge are doing it right when they truly care about even the simplest needs of those most in need and at our Baptism we were anointed, called to seek the gifts needed to become that kind of leader. Just as we need good prophets, we need good kings, good leaders, who work to restore the harmony of God’s plan. But, while we may not have much influence over the leadership qualities of others, beyond doing our best at the polls, there’s a few things disciples can do for ourselves. Disciples recognize how in ways, big or small, we’re each in some kind of leadership position. Maybe you’re not leading a nation, but a family, or workplace project, a team or some other group. Perhaps you’re in a place of influence, work with children, pass on skills or host guests; maybe all you’re the leader of is a few extra dollars in a wallet. These are all places God has led his disciples to. We also admit our own need for growth; disciples acknowledge there’s been moments where each has misused their position. If you’re a parent, maybe there’s been times you’ve put yourself before your children. If you’re a manager or supervisor or teacher of some kind, it’s so easy to be less than perfect in using authority. I know I’ve had to bring up my own shortcomings as pastor in the Confessional. It’s uncomfortable, it’s humbling, but admitting the need for growth softens the heart so the Spirit can form us into the kings God’s called us to be. Disciples also declare that our royal dignity is exercised not through authority over others, but through authority for others. We reign by becoming like the greatest king of all, who’s given his life for others, for us; that’s the king, the leader, disciples long for and imitate. Here’s the thing: elections, nations, empires, armies and dollars all come and go. Those who use authority only for themselves eventually become powerless. Our Saviour, however, calls us to aim for something endless. Shortly, in, ‘The Lord’s Prayer’, we’ll entrust all to our eternal king; we’ll pray that the Father’s, “…will be done on earth as it is in heaven.” This isn’t a passive request. No, in this petition disciples accept that from Baptism, we are anointed kings, called to reflect the love of our maker. King of all, we praise you for anointing the Baptized, for inviting us to share in your kingship and work. Bless all who find themselves in positions of authority, big or small, and guide them to escape all temptations to use their positions selfishly so your holy will can truly be done on earth as it is in heaven. May your disciples follow the example of your Son, who ruled through sacrifice and love. This prayer we make in his name. Amen.

Most of us, if not all, have been Baptized. Of course, we know the Baptized are connected to God’s family, that they’re children of God, called to inherit the Kingdom. That’s the answer Baptism gives to who we are. But, over the next few weeks, we’re reflecting on the practical difference Baptism makes, on the job Baptism gives to disciples; in short, the Baptized are priests, prophets and kings. It all goes back to Adam and Eve. Before the fall, before saying, “no”, to God, like us, the first couple were children of God, but they were also prophets. Being made in the image and likeness of God, all they said and did revealed what God’s like, where he’s to be found and what he wants. Adam and Eve were a clear reflection of God at least until they said, “no”, to his plan. Ever since that divide, sin, appeared between God’s people and the source of life, fear has been a problem and it was the experience of being full of fear, that led Adam and Eve to cover themselves, to obscure the image of God within. Fear prevented the first couple from being effective prophets. So long as fear has filled God’s people, there’s been much confusion, even outright conflicts, about God. We need prophets who are free of fear. God didn’t make us for fear though; he made us to be prophets, and Baptism is the first step God takes in restoring the role of prophet so, once again, the life, words and actions of each person can reveal God’s presence and message. It’s a huge challenge, though, because God’s Good News isn’t always welcome. We’ve all felt the discomfort; we’ve all experienced moments when the call to publicly practice or profess faith has left us feeling full of fear. We’re in good company though. Today’s First Reading comes from one of the major prophets, the prophet Jeremiah, whose message was very unwelcome during his life. At God’s prompting, the prophet declared that the people of Judah would be conquered if they didn’t change their ways; no one wanted to hear that. Then, while the city was under siege, surrounded by enemy forces, Jeremiah encouraged surrender. Despite following God’s will precisely, doing the best he could, no one listened. Many, including the king, tried to eliminate him; even the temple priests had Jeremiah arrested and violently mistreated. We can imagine the fears Jeremiah may have had: He was abandoned by everyone, his life was in danger and despite proclaiming God’s word and doing God’s work, no one listened. Aware of his situation, the prophet wrote, “…All my close friends are watching for me to stumble.”[i] We may not fear for our lives in the same way, but it’s still easy to imagine the fears of Jeremiah, the discomfort of isolation and rejection. There is a difference between feeling fear and being full of fear. In this life, feeling fear can be good; it’s what reminds us to lock the door at night or to turn off the oven. “Fear of the Lord”, is one of the Gifts of the Holy Spirit urging disciples to put God first. I’m sure Jeremiah felt fear. Being full of fear is different though; it’s paralyzing, holds prophets back and makes it difficult to trust God. We each have our own fears and maybe some here are full of fear: paralyzed by fear, holding back or in some way covering themselves, obscuring the image of God within. Jeremiah gives a good example of what to do. While acknowledging his situation, the prophet also observed, “…the Lord is with me like a dread warrior…”[ii] Because God never fails, Jeremiah had no fear of failure. By filling his life with signs, reminders, of God’s presence, the prophet knew he was not alone. When God is difficult to find, we come here to do a similar thing, to recognize God with us. The Eucharist, the Confessional, the Anointing of the Sick: the Sacraments bring us closer to the source of life, undoing the divides of Adam and Eve. Disciples know we’ve not been made to be full of fear but to be prophets of God today. So, we bring our fears here and present them to the Saviour, the source of life. Poverty may have some temporary power now, but at Communion we remember how God defeats poverty by feeding us with his very self. Betrayal, injustice, heartbreak, even cancer and death: one look at the crucifix reminds us of the overpowering faithfulness of God. Bad things are going to happen to us, some will face terrible things, as did the prophet Jeremiah, there’s no escaping it. But here we’re reminded that God, through his love, will have the last say. Maker of all that is good, many of your people are held back by fear. To those paralyzed by fear, send your Holy Spirit to draw them to yourself, the source of life. To those haunted by fear send reminders that you always walk with them and to those tempted to hide away for safety, may this celebration be a reminder of how your love conquers all. May your comforting presence fill our hearts, empowering us to walk boldly on the path of faith. This we pray through our faithful Lord. Amen. [i] Jeremiah 20:10 (NRSVCE) [ii] Jeremiah 20:11 (NRSVCE)