"Witnesses to Pentecost"

Rev. Paul Barrett

"The Church is the People"

Rev. Paul Barrett

Message: This is God's World, We Just Live In It

Minister David Johnson, Ruling Elder

NextGen Sunday -- Sarah Porter

Salt and Light 13 “You are the salt of the earth, but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything but is thrown out and trampled under foot. 14 “You are the light of the world. A city built on a hill cannot be hid. 15 People do not light a lamp and put it under the bushel basket; rather, they put it on the lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.

1 Corinthians 12:12-26

05-11-25

Introduction:

Our Scripture reading this morning is from the Apostle Paul’s first letter to the Corinthians, chapter 12 beginning at verse 12. In this season of Easter, may these words show us again what it means to be among those witnessing resurrection for Jesus’ followers then and now.  

Reading:

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body – Jews or Greeks, slaves or free – and we were all made to drink of one Spirit.

 Indeed, the body does not consist of one member but of many. If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect, whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

05-04-25

John 21:1-14

Introduction:

Our Gospel reading this morning is from John, chapter 21, verses 1 through 14.  These words offer a glimpse of what it means to be among those witnessing resurrection with relevance for Jesus’ followers then and now.  

Reading:

After these things Jesus showed himself again to the disciples by the Sea of Tiberias, and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

Just after daybreak, Jesus stood on the beach, but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he had taken it off, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them, and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

John 20:19-31  04-25-25

Introduction:

As a Deacon, I find great peace, comfort, and challenge in our Scripture reading today. Our Deacons come alongside of members and friends in very tender seasons of life, including times of death, deep grief, uncertainty, and confusion. These words from the Gospel of John offer a glimpse of what it means to be among those witnessing resurrection. Listen to the Word of our God from John, chapter 20, verses 19 through 31.

Reading:

When it was evening on that day, the first day of the week, and the doors were locked where the disciples were, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!”  Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Scripture Reading

Luke 24:1-12 04-20-25

Introduction: 

This Easter Sunday we continue to explore a theme that has guided us from Ash Wednesday to this day -- “Everything in Between.” This theme has been an invitation to navigate the polarities in our lives with faith, intention, an openness to be changed. As we’ve explored these realities within the Luke’s Gospel, we’ve found nuance and complexity, and been reminded that God is oftentimes present in between. In the resurrection account of Jesus, there is both grief and hope. Grief is a healthy response to Jesus’ death and a valid way to enter worship on Easter morning. And yet, the women at the empty tomb are given hope amidst their mourning. The other disciples don’t believe the women’s message, but Peter, living in the in-between of grief and hope, runs to the tomb to see for himself. Grieving doesn’t have to make us hopeless. Hope can compel us to take action as we navigate our grief.

Listen to Jesus’ resurrection story from the Gospel of Luke chapter 24, verses 1 through 12.  

Reading:   

But on the first day of the week, at early dawn, they went to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in they did not find the body.  While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here but has risen. Remember how he told you, while he was still in Galilee, that the Son of Man must be handed over to the hands of sinners and be crucified and on the third day rise again.” Then they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But these words seemed to them an idle tale, and they did not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.

Scripture Reading: Luke 19:29-40 

Introduction:  

This morning, we journey with Jesus into Jerusalem. Jesus doesn’t instigate his own parade. Instead, just his quiet presence alone inspires the multitude to shout out and praise God. When the religious leaders try to silence the crowd, Jesus tells them that the noise level isn’t the point – even the stones would cry out if they were silent. It takes wisdom

to know when our voice is needed and when it’s just noise. Listen now to a reading from the Gospel of Luke, chapter 19, verses 29 through 40.

Reading:

When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, “Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here.  If anyone asks you, ‘Why are you untying it?’ just say this, ‘The Lord needs it.’ ” So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, “Why are you untying the colt?” They said, “The Lord needs it.” Then they brought it to Jesus, and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. Now as he was approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying,

“Blessed is the king

Some of the Pharisees in the crowd said to him, “Teacher, order your disciples to stop.” He answered, “I tell you, if these were silent, the stones would shout out.

The Word of God for the people of God.

Scripture Reading: Luke 19:1-10 

Introduction:  

This morning, we journey with Zacheus as he encounters Jesus. The crowds will grumble at Jesus’ self-invitation to stay with Zacchaeus, and their righteous indignation isn’t without cause. As a tax collector, Zacchaeus has extorted money and acted in collusion with the empire, using his position to oppress his own people. It is important to call out oppression, and yet, Jesus offers mercy. That mercy then begets more mercy as Zacchaeus, unprompted, offers to return what he took, and then some. Listen now to a reading from the Gospel of Luke, chapter 19, verses 1 through 10.

Reading:

Jesus entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried down and was happy to welcome him. All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor, and if I have defrauded anyone of anything, I will pay back four times as much.” Then Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. For the Son of Man came to seek out and to save the lost.”