Hello and welcome to Friday’s podcast. I hope you have had a good week and got out what you have put in when joining us this week. This is my last day before I hand on to Mick next week.
REFLECTION:
Today’s reading is from Luke 20:20-47 but today I am going to focus on v22-25.
Jesus has just spoken a powerful parable against the teachers of the law, and the chief priests knew it. So they got together to discuss how they could catch Jesus in his words. They appointed spies and sent them amongst the crowds to try and trap Jesus. The best minds devised a cunning plan. V22…
“Is it right for us to pay taxes to Caesar or not?’
He saw through their duplicity and said to them, ‘Show me a denarius. Whose image and inscription are on it?’
‘Caesar’s,’ they replied.
He said to them, ‘Then give back to Caesar what is Caesar’s, and to God what is God’s.’
This is political dynamite! Will Jesus side with the occupying power, the Romans, or will he side with the people who cling to his every word? Either way Jesus has lost. If he sides with Rome, the people will turn their backs on him, he would in effect declare himself not the Christ… not God’s anointed king. If he sides with the people then the teachers of the law and chief priests can go to Caesar and have him killed.
“Whose image and inscription are on the coins you carry?” Jesus asks.
Er… Caesar’s!?
“Then give back to Caesar what is Caesar’s and to God what is God’s!”
Woah! This answer doesn’t just get Jesus out of a tight scrape, there is so much more to his words.
Whose image and inscription?
Image – this isn’t just a pretty picture… the word used here is Eikon. This isn’t about a shape or form but rather about substance.
I am dad to three kids. The eldest, when he was born, was described by lots of people as a ginger version of me. He looked just like me, only with a red glow about his head. Now as he has grown up not only does he continue to look like me – just a lot more handsome! – but he also carries other Ward traits. His sense of humour, his mannerisms and his turn of phrase. And if he is fortunate to have kids one day, I am sure that he will hear himself say to his kids words and phrases that we have said to him. He is my boy, he bears my image – poor chap!!
Eikon is the same word used in Colossians 1:15 where Jesus is described as the image of the invisible God. It’s not that Jesus looks like God but he carries the same family characteristics, he is cut from the same cloth. And in the book of Hebrews Jesus is described as ‘the exact representation of [God’s] being.’
It’s this likeness, this image that we are being transformed into. Romans 8:29 says that we are being conformed to the image of his son. Back in the garden of Eden, human beings were created male and female in the image of God. Through sin and rebellion, that image was broken and fractured… but now, through Jesus – his death, resurrection and the sending of the Holy Spirit – we are being remade, the fractured parts of his image are being assembled and restored… the unsightly bits are being brought into the light and healed, transformed. His image is starting to shine more brightly in our lives.
Next up is the inscription… whose image and inscription are on the coin?
An inscription is just that, an inscription, a word or a phrase, a title or a label that marks the coin…
On the coin, the image is Caesar’s, the label is Caesar’s…
But what about you?
Whose image do you bear… God’s. They were known as God’s people and yet here they were opposing him at every turn…
Whose label to you bear…?
There was an inscription – the same word – a label, placed above Jesus on the cross. The label was written in three languages, Greek, Hebrew and Latin. It read, ‘King of the Jews.’
The leaders and teachers of the Law were furious… “write that he ‘cl...