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Lag BaOmer, the 33rd day of the Omer count, is a festive day on the Jewish calendar. It is celebrated with outings (on which the children traditionally play with bows and arrows), bonfires, and other joyous events. Many visit the resting place (in Meron, northern Israel) of the great sage and mystic Rabbi Shimon bar Yochai, the anniversary of whose passing is on this day.

Rabbi Shimon bar Yochai, who lived in the second century of the common era, was the first to publicly teach the mystical dimension of the Torah known as the “Kabbalah,” and is the author of the basic work of Kabbalah, the Zohar. On the day of his passing, Rabbi Shimon instructed his disciples to mark the date as “the day of my joy.

Some added wonderful learnings from Sterna.

For eight hundred and thirty years there stood an edifice upon a Jerusalem hilltop which served as the point of contact between heaven and earth. So central was this edifice to the relationship between man and G‑d that nearly two-thirds of the mitzvot are contingent upon its existence. Its destruction is regarded as the greatest tragedy of our history, and its rebuilding will mark the ultimate redemption-the restoration of harmony within G‑d's creation and between G‑d and His creation.

A full three weeks of our year--the three weeks "between the strictures"1 of Tammuz 17 and Av 9--are designated as a time of mourning over the destruction of the Holy Temple and the resultant galut--physical exile and spiritual displacement--in which we still find ourselves.

In this period, many calamities befell the Jewish people throughout the generations. It was during this period of between the straits that both the first and second Temples were destroyed.
During this period, we lessen the extent of our rejoicing. We don't:
Conduct weddings. (Engagement parties – without music – are allowed until Rosh Chodesh Av.)
Play musical instruments or listen to music.
Recite the Shehecheyanu blessing. Thus, we do not wear new clothing or eat fruit which we have not yet eaten this season so that we will not be required to recite Shehecheyanu.
Take a haircut or shave. Many Sephardic communities permit haircuts and shaving until the week of Tisha b'Av (in other words, until the Saturday night before the fast).
(Speak to your rabbi if there are extenuating circumstances that prevent you from observing any of the above customs.)

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Miriam deserves he own special moment!

The eight-day festival of Passover is celebrated in the early spring, from the 15th through the 22nd of the Hebrew month of Nissan (April 10–18, 2017). It commemorates the emancipation of the Israelites from slavery in ancient Egypt. It is observed by avoiding leaven, and highlighted by the Seder meals that include four cups of wine, eating matzah and bitter herbs, and retelling the story of the Exodus.

In Hebrew it is known as Pesach (which means “to pass over”), because G‑d passed over the Jewish homes when killing the Egyptian firstborn on the very first Passover eve.

The Passover Story in a Nutshell

After many decades of slavery to the Egyptian pharaohs, during which time the Israelites were subjected to backbreaking labor and unbearable horrors, G‑d saw the people’s distress and sent Moses to Pharaoh with a message: “Send forth My people, so that they may serve Me.” But despite numerous warnings, Pharaoh refused to heed G‑d’s command. G‑d then sent upon Egypt ten devastating plagues, afflicting them and destroying everything from their livestock to their crops.

At the stroke of midnight of 15 Nissan in the year 2448 from creation (1313 BCE), G‑d visited the last of the ten plagues on the Egyptians, killing all their firstborn. While doing so, G‑d spared the children of Israel, “passing over” their homes—hence the name of the holiday. Pharaoh’s resistance was broken, and he virtually chased his former slaves out of the land. The Israelites left in such a hurry, in fact, that the bread they baked as provisions for the way did not have time to rise. Six hundred thousand adult males, plus many more women and children, left Egypt on that day and began the trek to Mount Sinai and their birth as G‑d’s chosen people.

The jolly festival of Purim is celebrated every year on the 14th of the Hebrew month of Adar (late winter/early spring). It commemorates the salvation of the Jewish people in ancient Persia from Haman’s plot “to destroy, kill and annihilate all the Jews, young and old, infants and women, in a single day,” as recorded in the Megillah (book of Esther).

The Story in a Nutshell

The Persian Empire of the 4th century BCE extended over 127 lands, and all the Jews were its subjects. When King Ahasuerus had his wife, Queen Vashti, executed for failing to follow his orders, he arranged a beauty pageant to find a new queen. A Jewish girl, Esther, found favor in his eyes and became the new queen, though she refused to divulge her nationality.

Meanwhile, the Jew-hating Haman was appointed prime minister of the empire. Mordechai, the leader of the Jews (and Esther’s cousin), defied the king’s orders and refused to bow to Haman. Haman was incensed, and he convinced the king to issue a decree ordering the extermination of all the Jews on the 13th of Adar, a date chosen by a lottery Haman made.

Iyar (Hebrew: אִייָר‎‎ or אִיָּר, Standard Iyyar Tiberian ʾIyyār ; from Akkadian ayyaru, meaning "Rosette; blossom") is the eighth month of the civil year (which starts on 1 Tishrei) and the second month of the ecclesiastical year (which starts on 1 Nisan) on the Hebrew calendar. The name is Babylonian in origin.

Lag BaOmer, the 33rd day of the Omer count—this year, May 26, 2016—is a festive day on the Jewish calendar. It is celebrated with outings (on which the children traditionally play with bows and arrows), bonfires, and other joyous events. Many visit the resting place (in Meron, northern Israel) of the great sage and mystic Rabbi Shimon bar Yochai, the anniversary of whose passing is on this day.

Rabbi Shimon bar Yochai, who lived in the second century of the common era, was the first to publicly teach the mystical dimension of the Torah known as the “Kabbalah,” and is the author of the basic work of Kabbalah, the Zohar. On the day of his passing, Rabbi Shimon instructed his disciples to mark the date as “the day of my joy.

Most people think of challah as that special, yummy, braided bread eaten only during Friday night and Saturday meals, but it really represents so much more. Challah has many spiritual — and some would say magical — components. What starts as just five basic ingredients — flour, yeast, eggs, water and sugar — can transform into meditation, blessings and prayers.

“Challah” is actually the piece of dough that is removed from the loaf before it is braided, not the braided loaf itself.