When you think of Jesus, what do you think of him doing right now? This week, Rev. Bijan Mirtolooi explores John 17 and shows us that one of the things Jesus is presently doing is praying for you.

In Dietrich Bonhoeffer’s devotional, God in the Manger, he addresses the human dilemma of Christmas and our inability to celebrate it fully, authentically, correctly. Mary, however, shows us how. 

The first Advent was about waiting for the Messiah. The Second Advent is about waiting for the Messiah to come again. And today we turn to John the Baptist because he prepares us for the first Advent, and he shows us how to live in light of the second.  How does he do that? By asking questions.

Today, in our series we’ve come to the topic of giving and the recognition that God’s grace reorients people to be radically generous.

What we believe about God will shape how we think about ourselves, our life journey's, but will determine how we treat others. With this passage, Jesus puts out the "Welcome" sign to the religious and the irreligious. He invites them to live in light of the reckless love of God.

Christians believe that humans were made for community, but not the manufactured kind. With this passage we learn of a community that helps anyone associated with it grow. Why? Because Christian community is super-natural. 

If God is Love, then you can’t be more loving than His Word.

The question isn't "Am I being discipled?", but "By whom, and, what am I being formed to be?" Over the next few weeks, we're looking at the distinguishing characteristics of Christian formation. We begin with, Knowing Christ. 

The most significant act of Jesus' life was his death on a cross. With today's sermon we examine the cost of following after him. 

We're pleased to have Nick Nowalk as our guest preacher. Psalm 91 stands as perhaps the classic statement in Scripture of a different way of relating to an unknown future: trusting the promises of the God who will meet us then and there in whatever the future holds, just as He is with us here and now, and has been with us always.