Both capitalism and socialism have pros and cons, but both systems are prone to corruption and ultimately unsustainable. The church is called to operate by an alternative economic system defined by the positive elements of both.

Planting a church in any location on earth constitutes a strategic territorial claim for the kingdom of God. We are saying, “This city was purchased by the blood of Christ, it belongs to Him, and we are here to take it for Him, person by person, home by home.

“Get out!” With those words, God launched His church with an ancient man named Abram, and the movement to “get out” continues today. Real Christianity is a cycle-breaking enterprise of revolutionary proportions.

If the church is merely an extension of the world's value system of greed and political power-mongering, then the church is unnecessary.

Before Jesus left, His parting words commissioned us to go and make disciples. What does that look like today within the church of the twenty-first century? How can we live out our mandate in intentional discipleship with those around us?

Often, we feel that our failures and mistakes have separated us from God, leaving us uncertain of our standing with Him. We know that we’re saved by grace, and not works, but most of us fail to experience it in our relationship with God. But if we’re not saved because we were good, are we lost because we were bad?

The Holy Spirit operates within the realm of human intellect, memory and emotion, calling, attracting, wooing us back in God’s love. C.S. Lewis heard from the Spirit and became "the most reluctant convert in all England.”

The Greeks sensed that there must be some underlying logic and meaning to life and called it the “logos.” Jesus is the Logos in the flesh. Antony Flew found the Logos inescapable.