Stride & Saunter

As the modern era has developed and expanded various ideas and definitions, notable stigma and presumptions surrounding sex and sexuality still remain. In particular, the sexual freedom of some is cast down as promiscuity, fecklessness and misdirection by others. This led Swedish photographer David Magnusson to pursue stories related to purity balls, emotionally prominent events in which young daughters vow to abstain from sex until marriage, and their fathers promise to protect their purity in return. Certainly, where the realms of sexuality and spirituality combine, people tend to develop very strong opinions. What do purity balls teach us about willpower and personal devotion? How do we negotiate freedom of choice with deeply-held doctrine? Can we navigate these realms with a critical lens without offering judgment and condemnation of one side or another?

As the modern era has developed and expanded various ideas and definitions, notable stigma and presumptions surrounding sex and sexuality still remain. In particular, the sexual freedom of some is cast down as promiscuity, fecklessness and misdirection by others. This led Swedish photographer David Magnusson to pursue stories related to purity balls, emotionally prominent events in which young daughters vow to abstain from sex until marriage, and their fathers promise to protect their purity in return. Certainly, where the realms of sexuality and spirituality combine, people tend to develop very strong opinions. What do purity balls teach us about willpower and personal devotion? How do we negotiate freedom of choice with deeply-held doctrine? Can we navigate these realms with a critical lens without offering judgment and condemnation of one side or another?

As the modern era has developed and expanded various ideas and definitions, notable stigma and presumptions surrounding sex and sexuality still remain. In particular, the sexual freedom of some is cast down as promiscuity, fecklessness and misdirection by others. This led Swedish photographer David Magnusson to pursue stories related to purity balls, emotionally prominent events in which young daughters vow to abstain from sex until marriage, and their fathers promise to protect their purity in return. Certainly, where the realms of sexuality and spirituality combine, people tend to develop very strong opinions. What do purity balls teach us about willpower and personal devotion? How do we negotiate freedom of choice with deeply-held doctrine? Can we navigate these realms with a critical lens without offering judgment and condemnation of one side or another?

For our hundredth episode, I wanted to cover something I felt both universally significant and intimately connected to my personal experience. For as long as I can remember expressing myself and any multitude of thoughts and feelings I've had, others have labelled me as "weird". The term has always truck me as intentionally disparaging, a means by which we keep the herd homogeneous and deter social outliers. But what if our (rather common) use of the term stems from a place of fear of difference? This week I had the pleasure of speaking with Houda El Joundi about the word and its implications. How might those who cast judgment on others for being "weird" actually close doors and prohibit open-mindedness in themselves? How might the term promote a cycle of misunderstanding and a failure to empathize? Although I suspect many may not find the term nearly as hostile or polarizing, I hope all of our listeners will reflect on the profound power such a brief and ubiquitous word can have. - Kip

For our hundredth episode, I wanted to cover something I felt both universally significant and intimately connected to my personal experience. For as long as I can remember expressing myself and any multitude of thoughts and feelings I've had, others have labelled me as "weird". The term has always truck me as intentionally disparaging, a means by which we keep the herd homogeneous and deter social outliers. But what if our (rather common) use of the term stems from a place of fear of difference? This week I had the pleasure of speaking with Houda El Joundi about the word and its implications. How might those who cast judgment on others for being "weird" actually close doors and prohibit open-mindedness in themselves? How might the term promote a cycle of misunderstanding and a failure to empathize? Although I suspect many may not find the term nearly as hostile or polarizing, I hope all of our listeners will reflect on the profound power such a brief and ubiquitous word can have. - Kip

For our hundredth episode, I wanted to cover something I felt both universally significant and intimately connected to my personal experience. For as long as I can remember expressing myself and any multitude of thoughts and feelings I've had, others have labelled me as "weird". The term has always truck me as intentionally disparaging, a means by which we keep the herd homogeneous and deter social outliers. But what if our (rather common) use of the term stems from a place of fear of difference? This week I had the pleasure of speaking with Houda El Joundi about the word and its implications. How might those who cast judgment on others for being "weird" actually close doors and prohibit open-mindedness in themselves? How might the term promote a cycle of misunderstanding and a failure to empathize? Although I suspect many may not find the term nearly as hostile or polarizing, I hope all of our listeners will reflect on the profound power such a brief and ubiquitous word can have. - Kip

In the constant whirlwind of tragedy, hardship and struggle in our modern news and throughout human history, some individuals have still managed to stir great emotion and change. Many, though, appear increasingly apathetic, offering only cursory or superficial sympathies in the face of mass atrocities and looming misfortune. Whether widespread or less prominent, what is to blame for this phenomenon of apathy? Have we become inundated with stories exposing failure in our reality? Are we afraid to risk our energy and emotion? Do we presume others might take up the mantle? We welcome Henry Burbank this week to explore this idea and the ways in which we might think about apathy in our world. We also discuss the ways in which our immediate communities and environments affect our relative interest and apathy. Does our human nature dictate whether we are inclined to care or give up?

In the constant whirlwind of tragedy, hardship and struggle in our modern news and throughout human history, some individuals have still managed to stir great emotion and change. Many, though, appear increasingly apathetic, offering only cursory or superficial sympathies in the face of mass atrocities and looming misfortune. Whether widespread or less prominent, what is to blame for this phenomenon of apathy? Have we become inundated with stories exposing failure in our reality? Are we afraid to risk our energy and emotion? Do we presume others might take up the mantle? We welcome Henry Burbank this week to explore this idea and the ways in which we might think about apathy in our world. We also discuss the ways in which our immediate communities and environments affect our relative interest and apathy. Does our human nature dictate whether we are inclined to care or give up?

In the constant whirlwind of tragedy, hardship and struggle in our modern news and throughout human history, some individuals have still managed to stir great emotion and change. Many, though, appear increasingly apathetic, offering only cursory or superficial sympathies in the face of mass atrocities and looming misfortune. Whether widespread or less prominent, what is to blame for this phenomenon of apathy? Have we become inundated with stories exposing failure in our reality? Are we afraid to risk our energy and emotion? Do we presume others might take up the mantle? We welcome Henry Burbank this week to explore this idea and the ways in which we might think about apathy in our world. We also discuss the ways in which our immediate communities and environments affect our relative interest and apathy. Does our human nature dictate whether we are inclined to care or give up?

Of all Broadway shows in recent memory, none has been so critically-acclaimed, insightful and as culturally relevant as Hamilton. Written in a passionate 6 years by Lin Manuel-Miranda, who also plays the lead, the musical tells the story of a lesser-known Founding Father. At a critical time in United States politics today, how do our current political landscape and patriotic sentiments reflect the life and times of the industrious, brilliant and orphaned architect of many systems still in place? This week we welcome Megan Carr to analyze some of the lyrical, social and historical complexity. What does the show's popularity say about our interests today? How do we respond to a racially diverse cast which leaves out prominent figures of color in the American Revolution? How are women characterized and described within the musical? How is Alexander Hamilton portrayed as a heroic protagonist and in what ways is his story altered to reflect a potentially idealized narrative? And in what ways has the musical shed light on the means by which we teach and tell history?