Today’s gospel is about Jesus healing a blind man on the sabbath. Jesus is light of the world, those who follow have light, sight, enlightenment and faith, those who reject Jesus are in darkness, they cannot see and are blind. The irony of today’s gospel—it is the blind man who sees, who comes to faith in Christ, while those who claim to see are rejecting Christ are ultimately blind.

We see that in the 1st reading as well where God tells Samuel that he has chosen a king, not the eldest, but David, the youngest, who doesn’t look the part of a king.

God does not see as man sees and that’s the redemption of God that comes to us through Christ. That those without sight may see and those with sight turn blind. Jesus is helping us see others in the way God’s sees them. Those who are suffering are not being punished but they manifest God’s greatness and mercy.

We can think of lent as a time of suffering, in reality we have to see it as a blessed time - putting aside distractions, being attentive to God’s presence in our lives, to experience his healing, compassion and salvation, the same compassion and healing Jesus did for the blind man.

And now it is our time for our sight to be restored so we can see and be attentive to what God is trying to do in our lives and the lives of others.

In this reflection on the Gospel of the Samaritan Woman at the Well, Fr. Ino highlights the significance of the "sixth hour" - which signifies noon, when the woman came to the well to avoid others, most likely ostracized by her community. Yet it was precisely at that moment that Jesus met her. By speaking to her, Jesus crossed barriers - Jew and Samaritan, man and woman, insider and outsider - revealing a love that refuses to exclude.

Fr. Ino also reminds us that in our own lives, we often "put boundaries" - our circles of friends, our communities, and even subtle judgements about people we encounter in daily life. But the Gospel today invites us to break those, widen our embrace, and care for those who may feel unseen or rejected. When we step out of our comfort zone and cross to the other side, we will discover where the living water of Christ truly flows.

- Sunday Homily by Fr. Victorino Cueto, C.Ss.R. (8 March 2026)

Lent is often described as an internal spiritual journey — yet it should not be a sprint or marathon, but a slow, intentional walk with God.

Fr Terence highlights three key points for our Lenten journey:

1. Before we embark on this journey, we must recognise where we are at — acknowledging our blessings but examining our lives and admitting our weaknesses. Lent invites us to strengthen our relationship with God and identify habits or areas that we need change.

2. Approach Lent with the right attitude. Lent is not about dramatic, unsustainable transformations but a calm and reflective journey. We must recognise our human limitations and open ourselves to be guided by God toward small, realistic changes that can endure beyond the Lenten season.

3. Finally, Fr Terence observes that, like the disciples who were reluctant to leave the mountain after the experience of the Transfiguration, we too may wish to remain in the memory of a wonderful experience. Yet Jesus reminds his disciples that their real work begins only after their descent from the mountain. Fr Terence reminds us that such wonderful experiences are not meant to be possessed, but to guide our path.

We are invited to identify the one thing we wish to change this Lent, put in extra effort to change and thus grow closer to God.

- Sunday Homily by Fr. Terence Wee, C.Ss.R. (1 March 2026)

This week, as Chinese New Year celebrations met the beginning of Lent on Ash Wednesday, Fr. Gerard reflects on how both seasons invite us to make a new start.

Chinese New Year reminds us of renewal through spring cleaning, reunion meals, family, and hospitality—finding joy in simple and meaningful relationships. Lent similarly calls us to declutter our lives and refocus through prayer, penance, and almsgiving (The 3 pillars of Lent).

Reflecting on the story of Adam and Eve, Fr. Gerard reminds us that we know the difference between good and evil and that our choices matter. Our actions affect others. Like Jesus in the desert, we face temptations and must decide what we truly value.

Feasting and fasting, red packets and ashes, are not mere rituals. They challenge us to reflect on what we truly believe and to live lives of conversion, change, and transformation.

- Sunday Homily by Fr. Gerard Louis, C.Ss.R. (22 February 2026)

In the first reading, God gives us the choice of water of Baptism and fire of Holy Spirit. Fire can be used to cook food, which is good, but it can also cause burns; hence, the choice of life and death, good and evil, likewise with water. But the choice is ours.

The 2nd reading is about the Wisdom of God. Wisdom comes from depth of God. It is the gift of the Holy Spirit. The Gospel also talks of reconciliation and being truthful where we should not swear. Yes means yes and no means no.

Putting it all together, the message of all readings is that God is the God of wisdom who gives us blessings and gifts. But it is up to us to decide what to do with it. Do we choose to follow him? Are we sincere? Are we truthful?

God is pure light, not darkness. The fire of Holy Spirit and the water of baptism give us new life. We have a choice to choose life. The readings are to remind us to keep faith with the Lord and to walk with him, even if we are walking with blind faith or when things are difficult. Fr. Vincent reminds us that wherever God leads, we will be ok. The journey may be tough, but the destination will be ok.

- Sunday Homily by Fr. Vincent Low, C.Ss.R. (15 February 2026)

In this homily, Fr. Peter delivers a "tall order" to modern Christians. He challenges the congregation to move beyond "Sunday-only" faith and embrace a transformation of character. True Christian identity is reviewed in a life transformed - seen in our character, attitudes, and daily actions that reflect God's truth, love, mercy, and compassion.

Drawing from Isaiah, the Psalms and Saint Paul, Fr. Peter highlights that human wisdom and external practices are not enough. Real enlightenment comes from a personal encounter with Christ. To be "salt of the Earth" and "light of the world" requires us to have daily relationship with God, ongoing conversation, and dying to one's selfishness to allow Christ's presence to shine through us to others.

The homily concludes with a practical call to action - make time for God each day and let prayer reshape our hearts, so that Christianity becomes not just a label or artificial intelligence but as living witness that make the Gospel visible and relevant in today's world.

- Sunday Homily by Fr. Peter Wee, C.Ss.R. (8 February 2026)

In this homily, Fr. Sikstus reflects on the Beatitudes from the Gospel — the heart of Jesus’ Sermon on the Mount and the foundation of Christian life. Together with the first reading and St Paul’s message to the Corinthians, he reminds us that God’s favour rests not on the rich or powerful, but on the humble, the weak, and the poor in spirit.

Quoting the late Pope Francis, Fr. Sikstus shares that the Beatitudes are the “identity card” of Christians, revealing the very face and lifestyle of Jesus. They teach us the values we are called to embrace - humility, mercy, justice, compassion, and integrity.

What does it mean to be “poor in spirit”? It is not simply material poverty, but an attitude of total dependence on God. True wealth lies not in possessions, but in trusting God’s mercy.

Fr. Sikstus also invites us to be peacemakers, extending forgiveness even when it is difficult. By living the Beatitudes, we continue Jesus’ mission and rejoice in His promise: our reward will be great in heaven.

- Sunday Homily by Fr. Sikstus Bapa Atawolo, C.Ss.R. (1 February 2026)

Sunday of the Word of God ties all three readings together with one message: God’s Word isn’t just something we hear — it’s something that must change how we live.

Fr Gerard explains how the early church in Corinth did not live according to God’s word. St Paul calls the Church back to unity in Christ and healing of division.

In the Gospel, Jesus himself is the Word in action: he proclaims, “Repent, for the Kingdom of God is at hand,” and he calls ordinary fishermen to follow him. Their response is immediate and concrete — they leave their nets and become disciples. Fr Gerard challenges us to allow God’s word to guide us back to God, leave what holds us back and join Jesus’ mission.

Today we are reminded to truly honour God’s Word, which brings light where we are in darkness, heal divisions in how we relate to others, and push us into real repentance and discipleship — letting Jesus reshape our choices, habits, and daily life.

- Sunday Homily by Fr. Gerard Louis, C.Ss.R. (25 January 2026)

Fr. Peter Wee reflects on the Baptism of the Lord and John the Baptist's declaration of "There is the Lamb of God who takes away the sins of the world." He reminds us that Jesus' mission - to free humanity from sin, evil, and spiritual death - is not just history, but a living reality today still. Through baptism, we are given a new identity as adopted sons and daughters of God, and a mission to witness to His saving love.

Fr. Peter challenges us to "come on board with Jesus" - acknowledging our sins, letting go of what is unloving within us, and allowing God to change us from within. The process is not a one-time event but a lifelong process of transformation - to "put on the mind and the heart of Jesus."

- Sunday Homily by Fr. Peter Wee, C.Ss.R. (18 January 2026)

Last week’s Feast of the Epiphany was a manifestation and revelation of who Jesus is and today the Baptism of our Lord is the 2nd revelation of his person.

Of note there are 2 things- his identity and mission that flows from his identity.

What does the baptism of Jesus mean for us?

Baptism means to be born again. We are cleansed by the water and reborn. Why did Jesus do that when he doesn’t need to? To identify with us sinners, to subject himself to our human condition i.e. challenges, conflict, denial betrayal etc. He is with us- Emmanuel.

Jesus’ identity—Son of God and Messiah

Jesus’ mission—To save the Jews and all nations from the path of darkness and to carry out the mission, Jesus needs to know God’s will.

For us - we know that Jesus’ identity is son of God and saviour of the world and through our baptism, we become adopted children of God. As such we should get to know God more and more through Jesus. Our mission- we take part in the saving works of Jesus where we become witnesses of God’s merciful love.

- Sunday Homily by Fr. Peter Wee, C.Ss.R. (11 January 2026)