Sunday’s Sermon with the Rev. Michael Mayor - Christ Episcopal Church of Puyallup

In Matthew 15, the great faith of the Canaanite woman in the face of Jesus rebuke invites us to explore the role of faith as an agent for change in ourselves and others. In this sermon, Fr. Mike invites us to explore how faith and persistence teach us something about the universal nature of God’s mercy and the need to transcend cultural biases.

In Gospel of Matthew’s account of Jesus walking on the water Peter faces a challenge of faith in the midst of the storm. All of us face stormy times even as we try to live a life of faith. Fr. Mike invites us in this sermon to consider how we might be agents of change and transformation even when faced with overwhelming circumstances.

In this Sermon based on Matthew 14:13-21, Fr. Mike invites us to explore the story of Jesus feeding of the five thousand; a miracle that is about scarcity and abundance. How might we live in the reality of abundance and not scarcity, while acknowledging the truth of what we have? It is in an invitation to discovering nothing less than the Kingdom of God.

In this sermon Fr. Mike emphasizes that while many feel burdened by expectations of perfection and fear of divine judgment, Jesus offers a different way rooted in God’s unconditional love. By embracing this love and living in its reality, followers in the way of Jesus can find transformation, compassion, and true rest for their souls.

Jesus words in Matthew 10:40-42 are all about hospitality. In this sermon we explore the hospitality to which each of us is called and the challenges we face in doing so. How might we live into the radical hospitality of God and overcome the fears that keep us from receiving the rewards of doing so? 

In this sermon, Fr. Mike explores Jesus' challenging words about discipleship, fear, and divided loyalties. He reminds us that following Christ means more than admiring his teachings—it means shaping our lives after his example, even when doing so creates tension or discomfort. Jesus calls his followers to place their trust in God above their fears and to make the Kingdom of God their highest priority, even above family ties when conflicts arise. Ultimately, the sermon invites us to embrace courageous, wholehearted discipleship and discover the deeper life and freedom found in following Christ.

With the words “the harvest is plentiful but the laborers are few” Jesus sends out his disciples to accomplish what for us would seem to be an all but impossible mission. Cure the sick and cleanse the leper? Maybe. But raise the dead and cast out demons? Not so much. Perhaps the call isn’t so much to perform miracles, but instead to be a source of care and healing in the face of darkness and despair. How might we embrace the vision and the mission the Kingdom of God, so that we bridge the gap between the real and the ideal? That’s the challenge and the hope of both our and the world’s transformation.

Set in a series of three acts, Jesus calls a tax collector, heals a woman with hemorrhages, and raises a dead girl. But all of them are framed by his early remarks to the Pharisees, and specifically by his quotation of Hosea: “I desire mercy, not sacrifice.” The gospel story we address is about insiders and outsiders. It is about power. It is ultimately about mercy. Who are the outsiders of our day and what does it look be about the work of crossing the boundaries that polite society puts up to keep us apart?

The reality of one God who exists in three persons is nothing less than a mystery. Whether speaking of God as revealed in the Old Testament, God as revealed in Jesus, or God as revealed in the Spirit, God’s very nature calls us beyond the certainty of our intellect and into the realm of imagination and experience. Such mystery, approached with an open hand and an open mind, allows us to encounter a radically present God in ways we might never have conceived.

When we move beyond the miracle story, Pentecost is primarily a story about evangelism. Not evangelism as we have come to understand it, but a way of communicating that honors the mystery of the other and seeks to speak primarily in their language and not our own.