Sermon on John 20:19-31. This is the sixth and final sermon in our six-week sermon series called One for All.

Prior to Jesus' sentencing and death, the high priest, Caiaphas, prophesied that it would be better for one man to die than the entire nation to be destroyed. This exchange - one for all - is the focus of our Lenten and Easter sermon series. In offering his life up for us all, Jesus experienced betrayal from all sides. Despite this suffering, Jesus would overcome death and all the forces of evil, becoming the one who was given for all to live.

In this sermon, we explore how the risen Christ meets us exactly where we are, through locked doors, wounds, and doubts, and offers peace.

Sermon on John 20:1-18. This is the fifth sermon in our six-week sermon series called One for All.

Prior to Jesus' sentencing and death, the high priest, Caiaphas, prophesied that it would be better for one man to die than the entire nation to be destroyed. This exchange - one for all - is the focus of our Lenten and Easter sermon series. In offering his life up for us all, Jesus experienced betrayal from all sides. Despite this suffering, Jesus would overcome death and all the forces of evil, becoming the one who was given for all to live.

In this sermon, we explore how the resurrection of Jesus overturns our self-told stories and invites us into God's greater narrative.

Maundy Thursday is an ancient service in which we remember the command Christ gave his disciples: to love one another as he loved us. "Command" is mandatum in Latin, which is where we get the word "Maundy." During Holy Week, the week between Palm Sunday and Easter Sunday, Maundy Thursday marks the turn from adulation to betrayal.

This service features a short homily along with communion, handwashing, and the stripping of the chancel to prepare for the grief of Good Friday.

Sermon on John 12:12-27. This is the fourth sermon in our six-week sermon series called One for All.

Prior to Jesus' sentencing and death, the high priest, Caiaphas, prophesied that it would be better for one man to die than the entire nation to be destroyed. This exchange - one for all - is the focus of our Lenten and Easter sermon series. In offering his life up for us all, Jesus experienced betrayal from all sides. Despite this suffering, Jesus would overcome death and all the forces of evil, becoming the one who was given for all to live.

In this sermon, we explore how Jesus came not to overthrow political oppression, but to reclaim all human hearts from sin.

Sermon on John 18:28-40. This is the third sermon in our six-week sermon series called One for All.

Prior to Jesus' sentencing and death, the high priest, Caiaphas, prophesied that it would be better for one man to die than the entire nation to be destroyed. This exchange - one for all - is the focus of our Lenten and Easter sermon series. In offering his life up for us all, Jesus experienced betrayal from all sides. Despite this suffering, Jesus would overcome death and all the forces of evil, becoming the one who was given for all to live.

In this sermon, we explore how Pilate chooses crowd approval over truth, while Jesus faithfully stands in sacrificial love.

Sermon on John 18:28-40. This is the second sermon in our six-week sermon series called One for All.

Prior to Jesus' sentencing and death, the high priest, Caiaphas, prophesied that it would be better for one man to die than the entire nation to be destroyed. This exchange - one for all - is the focus of our Lenten and Easter sermon series. In offering his life up for us all, Jesus experienced betrayal from all sides. Despite this suffering, Jesus would overcome death and all the forces of evil, becoming the one who was given for all to live.

In this sermon, we explore how Jesus reveals truth’s light, calling us to discern truth through love of God and neighbor.

Sermon on John 18:12-27. This is the first sermon in our six-week sermon series called One for All.

Prior to Jesus' sentencing and death, the high priest, Caiaphas, prophecied that it would be better for one man to die than the entire nation to be destroyed. This exchange - one for all - is the focus of our Lenten and Easter sermon series. In offering his life up for us all, Jesus experienced betrayal from all sides. Despite this suffering, Jesus would overcome death and all the forces of evil, becoming the one who was given for all to live.

In this sermon, we explore how faithful love for Christ may create enemies, and grace restores us when we fail.

Sermon on John 13:1-17. This is the fifth and final sermon in our five-week sermon series called For Everyone Born.

The good news of the gospel is intended "For Everyone Born," in the words of the hymn. Jesus came for all kinds of people - both those like and unlike us. As we encounter the different characters who interact with Jesus as he travels to Jerusalem, we are invited to ensure out faith is good news for each person we meet as well.

In this sermon, we explore how Jesus kneels to cleanse us, revealing love that serves and transforms.

Sermon on John 11:17-44. This is the fourth sermon in our five-week sermon series called For Everyone Born.

The good news of the gospel is intended "For Everyone Born," in the words of the hymn. Jesus came for all kinds of people - both those like and unlike us. As we encounter the different characters who interact with Jesus as he travels to Jerusalem, we are invited to ensure out faith is good news for each person we meet as well.

In this sermon, we explore how God’s love defeats death, bringing life, joy, and flourishing.

Sermon on John 9:1-41. This is the third sermon in our five-week sermon series called For Everyone Born.

The good news of the gospel is intended "For Everyone Born," in the words of the hymn. Jesus came for all kinds of people - both those like and unlike us. As we encounter the different characters who interact with Jesus as he travels to Jerusalem, we are invited to ensure out faith is good news for each person we meet as well.

In this sermon, we explore how Christ’s light transforms blindness into faith through patient, personal encounter.