What's your process? We all have one — an order to how we get things done, even if we've never written it down. In today's Gospel lesson, Jesus outlines a process too for how to love a brother or sister caught in sin.

Vicar Little walks through Matthew 18:15–20, showing how this passage sits between two crucial ideas: the Good Shepherd who leaves the 99 to rescue the 1, and Jesus's command to forgive not seven times, but seventy-seven times. In the middle sits this process — not a formula for confrontation, but a God-given way to love a fellow Christian sinner (which, by the way, is all of us).

We need to be honest about how easily we get this wrong — dismissing sin as no big deal, pawning off hard conversations on someone else, gossiping under the guise of concern, or turning correction into a chance to feel morally superior. But this process only makes sense once we take sin as seriously as the cross does. Jesus never treated sin lightly, and he loved us enough to bear its full weight himself — so that even the process of confronting sin becomes an extension of his love, aimed always at winning back the one who's wandered.

We all carry expectations of God, and if we're honest, they're often more transactional than we realize: I've done my part, so where's my reward? In Jeremiah 15:15-21, the prophet accuses God of being a "deceptive brook" — a spring that failed him after years of faithful, costly obedience. It's a raw complaint, and a mirror for our own hearts. In this message, we trace why God doesn't answer Jeremiah's accusation with an explanation but with a call to repentance and a promise of restoration — a promise made good for us only through Jesus, who lived and suffered in our place. God doesn't deal with us in ledgers; he deals with us in grace. And that grace equips us, steadies us, and makes us strong to carry our own cross until the day suffering ends for good.

If you have to attempt to justify yourself, you probably already know that you are lacking in some way. An expert in the law came to Jesus with a question, "What must I do to inherit eternal life?" To which Jesus turned the question around on him, "What does the law say?" But after this expert repeated the two-part summary of the law (love God and love your neighbor), something in him knew that he was lacking. So, he asked, "And who is my neighbor?"

What follows is one of the most well-known parables in all of the Bible. It challenges us to see that the love that God requires is perfect and not restricted to a certain type of person. When we see this perfect standard of love, we know that we fall well short of it. However, we are convinced from Scripture that what we couldn't do, Jesus did perfectly for us. And that is the gospel!

Join us as we dig in and apply this text from Luke 10:25-37.

A different kind of sermon this week — more teaching-focused, but still full of gospel. We dig into the doctrine of Predestination (Election): what it is, what it isn't, and why it matters. Drawing from Romans 8, Ephesians 1, and 2 Thessalonians 2, we address the common misunderstanding of double predestination, affirm that Christ died for all people, and unpack the "Golden Chain" — foreknown, predestined, called, justified, glorified — as the believer's anchor of assurance. This doctrine isn't meant to breed pride or false security; it's meant to comfort the sinner who grieves their sin with the truth that salvation was never about how tightly you hold onto God, but how tightly he holds onto you.

We all run mental simulations of how life will turn out — psychologists call it prospection. But what happens when God's plan looks nothing like anything we could've imagined? In this message, we look at Elijah's confrontation with King Ahab, his flight to the Kerith Ravine, and the ravens God sent to feed him there. Along the way, we ask why we try so hard to predict and control our own provision, and what it means to trust a God whose imagination — and love — far exceeds our own.

Why doesn't God get rid of evil right now? Jesus' Parable of the Wheat and the Tares (Weeds) answers that question — and explains why believers and unbelievers can look so similar until the final judgment.

In this sermon on Matthew 13:24-30, 36-43, we look at the darnel weed Jesus references, how the gospel transforms "weeds" into "wheat" (like Zacchaeus the tax collector and Mary Magdalene), and why God's patience toward unbelievers is actually good news. We also cover what Judgment Day will mean for believers and unbelievers alike, and how Christians are called to live with both confidence in God's justice and urgency to share the gospel.

Topics covered in this sermon:

🔹 The Parable of the Wheat and the Tares (Weeds) explained

🔹 Why we can't judge who is a true Christian

🔹 How God transforms sinners into believers — Zacchaeus, Mary Magdalene, Nicodemus, and the Apostle Paul

🔹 Why God delays judgment and extends patience to unbelievers

🔹 What happens on Judgment Day according to Jesus

🔹 Living as a Christian in a world full of both belief and unbelief

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We can seemingly muster up toughness for a while, but there comes a point when guilt, suffering, and the war within leave us beaten down and drained—not just in body, but in spirit. In this message, we look at how the Apostle Paul faced the same weariness: haunted by his past, battered by physical suffering and opposition, and locked in an internal struggle against his own sinful nature (Romans 7, 2 Corinthians 11). Yet Paul's confidence wasn't in his own strength but in Christ's rest. Jesus' invitation still stands: "Come to me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28). Rest found in grace that forgives our past. Rest found in Christ's companionship amid suffering. Rest found in trusting him over our own effort in the spiritual battle within.

Guilt. Suffering. The war within. Three burdens, one answer—not your strength, but his rest.

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Exodus 32 gives us one of Scripture's most brutal and beautiful moments in the same passage — 3,000 men killed by their own brothers, and a mercy that kept the entire nation alive. In this episode, we dig into the text and ask the question the whole Bible is building toward: how can God be fully just and fully merciful at the same time?

We trace the golden calf back to its Egyptian roots, sit with Aaron's stunning deflection, and follow Moses to the gate of the camp where he issues one of the most dramatic calls to decision in the Old Testament. Along the way, we look at the modern versions of the golden calf — the gods we quietly build out of politics, performance, and comfort — and why sin is better understood as betrayal than rule-breaking.

Moses tried to stand in the gap. He couldn't. But someone did.

"You are the hero of the story. Everything is going to work out in your favor." Triumphalism sounds inspiring — until the cancer comes back. Until the financial loss is met with more loss. Until the hard times just keep going.

In this episode, we look honestly at the gap between the triumphalist outlook and the reality of life in a broken world. And we ask a question that might be more personal than it first appears: do you pray to God like a good friend or a bad friend? Because there's a difference between a relationship and a performance — and God is after the real thing.

Our text is Jeremiah 20:7-13, one of Scripture's rawest prayers. Jeremiah has just been beaten and put in stocks by the chief temple officer. He is released, pronounces judgment, and then does something remarkable: he brings his unfiltered anguish straight to God. No performance. No curation. Just honest wrestling — and underneath it all, genuine faith.

Because that's what lament is. Not faithlessness. Not despair. Faith refusing to pretend.

What does it mean to serve God — and does it matter how you do it? In this sermon, we tackle a tension that quietly exists in many church communities: the relationship between the doctrine of vocation and the public ministry of the Gospel.

Every calling matters. The nurse, the police officer, the parent — God works through all of them. But there is also something uniquely important about those called to preach, teach, and shepherd God's people. Drawing from Matthew 9, we explore why Jesus looked out at the crowds and felt compassion — not frustration — when he saw people who were harassed and helpless, like sheep without a shepherd.

That image hasn't aged a day. The world still has no shortage of false voices, empty promises, and people starving for the truth of the Gospel. And the harvest is still plentiful — but the workers are still few.

This sermon unpacks what the public ministry is, why it matters deeply to God, and what you can do about it — whether you're called to the pulpit or the job site. You'll walk away with seven practical takeaways, from how to pray for your pastors, to why simply speaking highly of the ministry can change someone's life.