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Since October 7th, American Jews have been sharply divided over Israel’s war on Gaza—a fracture that has been manifest within all manner of institutions, including synagogues. Many leftist Jews do not participate in synagogue life at all, in part because most congregations are explicitly or tacitly Zionist. But for those who are affiliated with a synagogue community that doesn’t completely align with their politics, this moment has raised or reasserted pressing and difficult questions: Should we do political work within these institutions, and if so, how? What is gained and lost by organizing in these spaces, or by withdrawing from them? What kinds of communities can we ethically be part of? On this episode of On the Nose, managing editor Nathan Goldman, managing director Cynthia Friedman, contributing writer Raphael Magarik, and contributor Devin E. Naar discuss their varying approaches to synagogue life in this moment.
Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”
Texts Mentioned and Further Reading:
“Jewish Americans in 2020,” Pew Research Center
“Statement on Israel/Palestine by Scholars of Jewish Studies and Israel Studies” from 2021
“How a Leading Definition of Antisemitism Has Been Weaponized Against Israel’s Critics,” Jonathan Hafetz and Sahar Aziz, The Nation
Making Mensches
“Ale Brider,” Yiddish folk song
“Hayim Katsman’s Vision of Struggle,” Hayim Katsman, Jewish Currents
Ottoman Brothers: Muslims, Christians, and Jews in Early 20th Century Palestine by Michelle U. Campos
Oriental Neighbors: Middle Eastern Jews and Arabs in Mandatory Palestine by Abigail Jacobson and Moshe Naor
“A Democratic Mizrahi Vision,” the Mizrahi Civic Collective
By Jewish Currents4.7
251251 ratings
Since October 7th, American Jews have been sharply divided over Israel’s war on Gaza—a fracture that has been manifest within all manner of institutions, including synagogues. Many leftist Jews do not participate in synagogue life at all, in part because most congregations are explicitly or tacitly Zionist. But for those who are affiliated with a synagogue community that doesn’t completely align with their politics, this moment has raised or reasserted pressing and difficult questions: Should we do political work within these institutions, and if so, how? What is gained and lost by organizing in these spaces, or by withdrawing from them? What kinds of communities can we ethically be part of? On this episode of On the Nose, managing editor Nathan Goldman, managing director Cynthia Friedman, contributing writer Raphael Magarik, and contributor Devin E. Naar discuss their varying approaches to synagogue life in this moment.
Thanks to Jesse Brenneman for producing and to Nathan Salsburg for the use of his song “VIII (All That Were Calculated Have Passed).”
Texts Mentioned and Further Reading:
“Jewish Americans in 2020,” Pew Research Center
“Statement on Israel/Palestine by Scholars of Jewish Studies and Israel Studies” from 2021
“How a Leading Definition of Antisemitism Has Been Weaponized Against Israel’s Critics,” Jonathan Hafetz and Sahar Aziz, The Nation
Making Mensches
“Ale Brider,” Yiddish folk song
“Hayim Katsman’s Vision of Struggle,” Hayim Katsman, Jewish Currents
Ottoman Brothers: Muslims, Christians, and Jews in Early 20th Century Palestine by Michelle U. Campos
Oriental Neighbors: Middle Eastern Jews and Arabs in Mandatory Palestine by Abigail Jacobson and Moshe Naor
“A Democratic Mizrahi Vision,” the Mizrahi Civic Collective

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